contrast-(bks & pbks views)

OM SHANTI

Contrast:
BKs & PBKs Views.

The truth is now made simpler for Brahmins on this spiritual journey. Please examine the contrast between the views of the BKs and the PBKs.

BKs’ View (Basic Party)	PBKs’View (Advance Party)	Comments
1. BKs abbreviation for Brahma Kumars/Kumaris. BKs recognize Brahma Baba (Dada Lekhraj) as the only corporeal chariot of ShivBaba.	PBKs abbreviation for Prajapita Brahma Kumars /Kumaris. PBKs recognize Shiva played the part of the Mother in Brahma Baba and the part of the Father in Ram (Virendra Dev Dixit).	BKs believe that PBKs belong to the ‘Shankar Party’ because they have "invented their own points" from the murlis according to their whim and fancy. On the other hand, PBKs believe through the hints of the murlis the whole picture of gyan can be accurately seen.
2. BKs believe that the greatest fortune in Brahmin life to meet the corporeal chariot of God is not at all possible, since Brahma Baba has already left his body. This drama has to be accepted by those who came after 1969.	PBKs believe that this drama is equal for all Brahmins. They question : How can we claim ourselves to be Brahmins at all if we have not meet Brahma? Would that not make us orphans?	"The greatest blessing of the Confluence Age is that Brahmins can meet the Supreme Soul in person on the earth." (31/5/77). After 1969 can Gulzar Dadi play the role of Brahma or somebody else playing the role incognito (Ram)? Can you practically experience the same fortune by meeting Gulzar Dadi?
3. BKs believe that meetings with the Father are now possible in Mount Abu only.(through Dadi Gulzar)	PBKs believe that the Father will be with us (corporeal) throughout the Confluence Age. The corporeal meeting has not changed, only the roles have changed. (from Brahma to Shankar).	"When the Father is here (during the Confluence Age), you should certainly meet him. If you simply say he is your Father and you have never met him so far, then how can he be your Father? Father meets all the souls of the world"( 8/12/74)--This was spoken in 1974 to indicate the same old corporeal meeting is possible but who can discern this. "Out of all the children, there are very few children who recognize and meet Baba, whereas there are many who call out to Him and try to recognize him" 13/12/89
4. BKs believe that the Satguru-jyoti-bindu Shiva does not need an immortal chariot for giving salvation to his children.	PBKs believe the Satguru jyoti-bindu Shiva needs an immortal chariot or else how will he take us across? The proof of Yoga power is in sustaining the usefulness of the body for this divine task.	"They tell: Satguru akal murth (the true guru cannot leave his body). If the body itself is not here, then how can He give the true salvation? The how will He become Satguru." 3/10/74
5. BKs believe Shiva and Ram are the same Personality. Ram is God likewise Shiva is God.	PBKs believe that Shiva is the only name of God. When God played his corporeal part in Ram’s body then His name (Shiva) changes according to his Role (Ram). The part of Ram is to give true salvation while the part of Brahma is to give knowledge.	"If Shivbaba had not played any part, then you (chariots) are not useful for anything. There would not have been any value. His value is there when He gives the true salvation to the whole world. Then He will have the title as "Sarva ka Satgatti datha Ram" (for everyone the true salvation giver is Ram)." (16/12/71)--Therefore the most valuable and immortal chariot is Ram’s body and the chariot of Brahma was temporary.
6. BKs believe that in 1936/1937 after receiving divine visions, Shiva entered the body of Dada Lekhraj (DLR) and named him as Brahma. Quoting from page 41 of the book "The descent of incorporeal God into the human body of Brahma": "But the metamorphosis in the life of Dada Lekhraj, on whose body God Shiva descended, was brought about not by any social, physical or economic situations as in the case of Buddha nor by any saint as in the case of Vivekananda but by certain strange, subtle and divine events that took place in his personal life when he was of about fifty-six years and was known to the business community and to royal families of Nepal and the States of Udaipur, Bikaner, etc. as Dada Lekhraj-a wealthy jewel merchant… The story of inner transformation of Dada Lekhraj is linked to the years 1936-37. Page 106-110 describes the life and personality of Brahma Baba. In no way can he fit the description of a number one thorn. There is so much of charisma and charm in his personality even before he experienced divine transformation. In the foreforward of his book "A brief biography of Brahma Baba" B K Jagdish described Brahma Baba as a many-splendoured personality, an able administrator, a farsighted planner and a great visionary. In other words, he was far from being a ordinary person.	PBKs do not believe Shiva entered Brahma in 1936 because of the following reasons: (a) He did not attain his age of retirement yet. B K Jagdish has written that the age of Dada Lekhraj as 56 years in the year 1936. (b) There is no benefit in Divine visions. Visions are the paraphernalia of bhakti cult. By having divine visions, DLR was instrumental in starting the bhakti cult in the play of the drama. (c) They believe that if Shiva had entered DLR there is no need for him to search for the answers of his visions from the scholars and gurus. (d) They believe that the vision of Brahma Baba was explained through Prajapita (Ram) the corporeal medium of Shiva. Prajapita was the business partner of DLR in the diamond business (Calcutta). He was an ordinary personality, a diligent worker who rose to be the partner of DLR because of his skill and honesty in the diamond trade. He was already 60 years of age in 1936. He joined the ashram set up by DLR but because of differences he left the yagya (That is why in the murli it was written that Ram has failed). He passed way in 1942 and was reborn again as a Brahmin in 1969 as Virendra Dev Dixit (VDD) in Kampil-village. (e) They believe God enters an ordinary man, the number one thorn and transform him into the number one flower. Neither DLR nor Gulzar Dadi could fit that category.	Let us examine into the facts of the matter by using the murlis as our guidepost to determine the truth. It is mentioned in the murlis that Shiva entered into his chariot when he has attained the age of retirement of 60 years. "Human beings believe that once they receive a vision that’s it. That they’ve received liberation and that all their sins have been absorbed. However, they become even more deceived." (revised 19/2/99). "Baba (DLR) experienced the visions of creation and destruction but initially he could not understand that he himself would be Vishnu" (6/5/73). He got the answer through Prajapita (Ram’s soul). "Father is in Calcutta, giving out the searchlight" Revised 1/3/99 DLR had his vision in Sind Hyderabad whereas his business partner was in Calcutta. Does this point hint that his business partner was the Father (Ram) whom Shiva had entered in Calcutta (in the Eastern Zone) to give the searchlight of knowledge to answer DLR’s vision. "He was here since 10 years. She was going in meditation. She was giving drills (directions) to even Baba (DLR). In them, Baba (Shiva) was entering to give the directions. There was a lot of regard. Today, they are not here." 23/7/69. This personality ‘He’ was referred to DLR’s partner. "Those good children were giving drills. Accordingly to their directions, we were acting. They have attained the utmost downfall than everyone. Even these children (Dadis) know about them." 10/5/74. After fallen from the yagya they were reborn again to continue into the study. " Shivbaba says: I enter this ordinary and impure body." Revised 22/2/99. "Entering the no. 1 lustful thorn, I make him no. 1 flower." 26/2/74. Can DLR be that body in 1936? Likewise can Gulzar Dadi’s body be used from 1969 onwards?
7. BKs believe that the land of incarnation of Shiva (in the body of DLR) took place in Karachi, the western zone (sunset land).	PBK believe that the land of incarnation of Shiva (in the body of VDD) took place in Calcutta, the eastern zone, the land of the rising sun.	Avyakt Brahma Baba himself revealed this on 17/11/94 when addressing the Eastern Zone as "the land of activity of Father, it is the land of incarnation."
8. BKs believe that Dada Lekhraj’s soul is actually Krishna who will become the prince of Satyug. They do not know who will father Krishna in Satyug except to say He is not an important personality in the drama. (Please think-is that so!)	PBKs believe that Ram (VDD) is Prajapita. Prajapita (as the seed of the human world tree along with other advance party souls) will survive destruction. He will father Krishna and give him the throne of Satyug.	"Shri Krishna is the first prince in the new world which will be established by the Father." 24/4/75. Since BKs believe Ram to be God Shiva how can it be possible to give physical birth to Krishna? This can only be possible if Ram is actually the corporeal Father of Krishna. Ram and Krishna are very important deities in Hinduism.
9 BKs follow the tradition of devotion by keeping the red light (point-symbol of Shiva) and the photograph / translight of Brahma Baba in every centre of their institution.	PBKs do not subscribe to such devotional practices, which are common in bhakti cults. In the murlis Baba has instructed us not to keep the picture of his chariot.	"You shouldn’t keep any other images. People on the path of devotion keep many images. There should be only one image on the path of knowledge, you have that knowledge in your intellect. How can there be an image of a point? The soul is like a star. This too is a matter to be understood." 14/1/99.
10. BKs believe that after 18/1/69 BapDada comes in the medium of Gulzar Dadi in Mount Abu to speak to Brahmin children. BapDada refers to the combined form of God (Shiva) and Brahma (DLR).	PBKs believe that avyakt Brahma from the subtle region enters the medium of Gulzar Dadi to speak to Brahmin children. BapDada is uttered to mean that the elder brother (Dada) is speaking in remembrance of the Father- (Bap).	" Today, I have come to meet you from the subtle region." (21/1/69). (Shiva is not a resident of the subtle region.)
11. BKs believe that Shivbaba still speaks the Vanis after 18/1/69 through the medium of the virgin Brahma Kumari Gulzar Dadi up till now. She is widely regarded as the chariot of Bapdada.	PBKs believe after 18/1/69 there are no more murlis. All murlis were spoken through the lotus mouth of Brahma Baba (DLR) and after that date only avyakt vanis (versions) of Brahma continue to be spoken through the chariot of Gulzar Dadi.	Avyakt Brahma Baba has given instruction on 21/1/69 "The body of Brahma had been fixed and so the murlis that were spoken through that body will always be the murlis. The little service that takes place through the trance messengers cannot be called murlis. That does not have the magic of the murlis. There is magic in the murli of Bapdada. So you have to revise all the murlis that have already been spoken."(Readers will notice that sakar murli covers all the 4 subjects of this Godly study while avyakt version only concentrate on 'dharna' points.)
12. BKs believe that Shiva can ride the body of a virgin to be his chariot. That chosen virgin is Gulzar Dadi.	PBKs do not believe Gulzar Dadi as the corporeal medium of Shivbaba. They hold to the murli points that Shiva cannot enter a virgin.	"Should Shivbaba enter the body of a pure virgin? But there is no rule. After all the Father, how can He mount a virgin." 15/10/69 This version has been expunged from the "Avyakt Bapdada 1969" first edition March 1993 (edited in the UK).
13. BKs believe there is only one Brahma and that is DLR. Even though Shiva entered Gulzar Dadi she cannot be called Brahma.	PBKs believe that whatever chariot Shiva uses for his divine task (such as speaking the murlis) should be called Brahma.	"He enters only the person who has the role in the drama and he is named as Brahma…… If at all He comes in someone else, then his name will also be Brahma." (19/3/78)
14. BKs believe that Gulzar Dadi cannot recall what Shiva has spoken through her. Therefore she has to read the murlis afterwards. No valid reason is given for her temporary amnesia.	PBKs believe Shiva is so subtle and refined that if He were to speak through Gulzar Dadi, it would not cause any sort of amnesia. It is the astral body of avyakt Brahma Baba that causes pressure on Gulzar Dadi.	"It is explained by the Father only that he in whom He enters listens." (7/2/78).(So who can apply such enormous intracranial pressure to cause memory failure in Gulzar Dadi? Please think.) If this secret is exposed, who will go to Mount Abu to meet God in Gulzar Dadi? The murlis cannot lie!
15. BKs believe we can make appointments with God. All avyakt Bapdada meetings are made known well in advance through the services of the trance messenger. They believe that God can be invoked.	PBKs do not believe that God can be invited to suit our functions. God does not give appointments like the people of kaliyug. God comes and goes without any pomp or splendor.	" When I come, none can understand…. When I enter, when I board the chariot, those cannot be understood." (26/1/68). "It is not that you go on invoking Bapdada. No! You cannot invoke the Father" (2/4/76)
16. BKs believe that God speaks to big crowds in Mount Abu. He also meets dignitaries (non-Brahmins) who hold important position in the outside world	PBKs believe God speaks to his children only. He does not speak to people of the outside world. VIPs are his children and not the dignitaries of kaliyug.	"Sitting in the meeting of a big gathering Shivbaba never explains." (4/9/73). "I only teach my children. I only teach and make into deities those who recognize me." 27/2/99. He is the Lord of the poor. The rich and the famous do not attract Him.
17. BKs believe that now Brahma is the dweller of the subtle world. He is combined with Shiva.	PBKs believe that Shiva cannot enter an avyakt body (astral body).	" I (Shivababa) do not enter Brahma, the dweller of the subtle world." (4/11/72).
18. Eventhough Brahma has become avyakt, BKs believe that he is able to claim the title of Prajapita of the whole world. The world can only see him in their visions or through the printed portrait of his corporeal photographs.	PBKs believe that Ram will now play the role of Prajapita Brahma. The Father of Humanity is a role of the future where all the souls in the world will see him in flesh and blood. The body of DLR would not be resurrected for this purpose.	"The subtle world Brahma cannot be called as Prajapita Brahma. Prajapita Brahma is here in this world." 2/4/77----"How can Prajapita Brahma be in the subtle world?" 5/5/76. "They(BKs) don’t even understand that Prajapita Brahma, the Father of Humanity, must definitely exist in this corporeal world." Revised 23/1/99
19. BKs believe that Shiva should be remembered through the corporeal body of Brahma Baba but after he left his physical costume on 18/1/69 they diverted their meditation directly to the Supreme Soul as the self-luminous form of jotibindu in Paramdhan. The picture of the Brahma Baba is kept in every centre in memory of his corporeal role.	PBKs consistently believe that relationships should be in the corporeal form. Since Brahma Baba has left his body, Shiva has chosen Ram’s body to his chariot to continue the unfinished task of the sacrificial fire of Rudra. Now Shivbaba’s role is played in the body of Ram. When the old shoe is worn out, a new pair is definitely needed.	"The Father has promised the children that we shall stay together and finish our part together. Can He leave in between (in 1969)." 30/6/74. This indicates a corporeal relationship throughout the Confluence Age. "For as long as Brahma Kumar-Kumaris are in the physical body, Prajapita Brahma is also in the physical body." 3/11/87. "God Shiva is incorporeal-you can love him only through a corporeal medium." 1/1/77. Can humans ever love a luminous point with a true and honest heart?
20. BKs still continue the bhakti practice of offering Bhog to Shivbaba every Thursday and also for B rahmins who leave their bodies. They also get bhog messages through special trance messengers.	PBKs do not practice the offering of Bhog, which is a waste of time because Shiva neither eats nor does He purify the food offered to him. It is suffice to prepare, cook and eat in remembrance of Shivbaba.	"Now, Shivbaba is incorporeal, so what is the purpose of offering milk etc. He is never fed anything because He is incorporeal whereas Krishna has a mouth with which to eat roti etc. Nothing at all is offered to Shiva." 16/9/98 (Bhagats of Brahma will offer Brahma Bhojan.)
21. BKs believe in the power of drishti. They believe senior instruments that occupy prominent positions in the yagya can give them the experience of powerful dristhi.	PBKs believe only Shivbaba can give dristhi. Our eyes being part of our organs are still impure, so how can we give pure dristhi to others. Only ShivaBaba is the generator to charge others.	"God is only One and all the rest are brothers." Revised 27/2/99. "Their eyes deceive them." Revised 4/3/99 Rather than relying on those who claim special connections with God, accepting the responsibility to transform oneself is known as accurate dristhi. (15/11/89)
22. BKs believe the world can only see the Father through them. Seeing the Father is through the eyes of the intellect and not in the corporeal form since the only chariot of God DLR has already left his physical costume.	PBKs believe that children will reveal the Father. They will see him with the eyes of the intellect as well as in the corporeal form. BKs will at last accept Ram to be their Father of humanity, along with the revelation of the Supreme Father.	"One day it will be on television how the Father teaches through the murlis." (2/8/73). Who can play this future role? Brahma Baba cannot because he has already left body. Can Gulzar Dadi be revealed as the Father? Who is the dark horse Baba has spoken about that will outrun the rest? Will that be Ram (VDD)?
23. BKs believe Paradise will be established after Destruction--after hell is destroyed.	PBKs believe Paradise will be established before Destruction. The new house has to be constructed before the old house is destroyed.	" The Father is the Creator of heaven, so, certainly He gives us the property of heaven itself and that too in hell." 9/6/74
24. BKs believe at the time of destruction, India will be taken over by a Muslim political force and martial law will be established.	PBKs believe that the Muslim inclined Brahmins are now ruling Madhuban. They are the political force and exercise "martial law" in the yagya.	Since DLR died in 1969, the yagya has entered the night of Brahma. (Therefore it is not strange that subtle Muslim practices were introduced in Madhuban (like 5 times-traffic control). Obviously their Islamic Sanskars influenced them.)
25. BKs believe the advance parties are not deities but very elevated BKs who have left their bodies. They will be born into a ruling party (non-brahmins). They will be responsible for creating the physical paradise and become parents of the deities’ souls. How non-brahmins can have the power to produce pure children is not answered.	PBKs believe that they are the advance party. In their earlier births they were BKs and now after taking the advance knowledge they will become the seed souls. They will be responsible for not only the physical construction of a natural world through yoga power but also for the divine procreation of the 1^st generation of Satyuga. They are the ancestor souls that Baba has mentioned in the murlis.	" Those children who leave their bodies will certainly come to this Brahmin family again." (11/2/74) " All the actors are needed in this drama, so, all of them have to come here from Paramdham; not one can remain there. When everyone has come to earth, it is the time for everyone to return home. Nearly all human beings will return home; there will just be a few who remain here. They will say: We will see everyone off. The golden age is now being created." Revised 2/3/99. Obviously there has to be a core of elevated human beings who will remain behind after destruction, to create paradise for the souls that will come down again in the next cycle.
26. BKs believe that when they become karmateet they will leave their impure bodies. BKs believe their inheritance is indirect that is they will have to leave their bodies and be reborn again into a pure body.	PBKs believe karmateet means perfection. In their perfect state, they can easily transform their impure bodies. This Brahmin birth is the most valuable birth and we have to take care of this body to claim the reward of 21 births.	"When you attain your karmateet stage in the end, then your body will become healthy." (20/2/73). "Both the soul and the body become healthy. Your soul and body becomes golden. Is it not a wonder?" (2/10/74). "When you souls become beautiful, your body will also be beautiful." Revised 3/3/99. Surely this is the practical fruit of Rajayoga..
27. BKs believe that it is not possible to become Lakshmi and Narayan in this birth. They claim they will be reborn into a royal family in their next lives. Their belief is not something that is assured in this very life.	PBKs believe that this is a wonderful play where in this last birth we can claim our direct inheritance from the Father himself. There is so much supersensuous joy in realizing this aim and object practically in our lifetime.	"They(bks) take births near kings as princes, by donating and by doing some good deeds and later on they become kings by this education, but you (pbks) become kings directly." (7/7/74) "By this Rajayoga you(pbks) will become Lakshmi and Narayan in this purushotam sangamyug itself." (numberwise)(5/12/74)
28. BKs believe that the power of science will work wonder in the golden age. Deities with live in golden palaces, fly in vimans, with zero-defect technological wonders.	PBKs believe that Mother Nature will provide everything in the golden age. The language used is just figurative----golden palaces refer to our pure deities bodies and viman means our complete freedom of thought.	"Electricity and aeroplanes didn’t exist before (in paradise). So, for them (BKs) it’s just like heaven! They have huge palaces built and believe that they have a lot of happiness. They are able to reach London very quickly (with vimans) and consider that to be heaven! Someone (PBKs) now has to explain to them what the golden age is." Revised on 23/2/99.
29. BKs believe that their institution will not suffer the fate of entropy like the world drama cycle of 4 stages, nor will the night of Brahma engulf them in spiritual darkness.	PBKs believe that not only they themselves but also everything has to change. They believe whatever happened in the world drama cycle also happened in the small Brahmin world.	"The unlimited day and night is only for Brahma and Brahma kumars-kumaris." (29/6/72). "Within this big world, you Brahmins have a small world." (13/6/73). "In this Confluence Age itself, the day of Brahma and the night of Brahma is there." (10/10/73).
30. Formerly BKs firmly believed that the declaration made by Brahma Baba of world destruction in 1976/1977 would definitely take place. But, when that prediction did not materialize, they hide all the passages of the murlis to save their embarrassment.	PBKs believe that God is no soothsayer. God was talking of the subtle destruction in 1976/1977 when Hero Actor (Prajapita—Ram’s soul)of the drama was revealed after having developed firm faith in his divine role to bring about the destruction of lawlessness and sin in the Brahmin family.	The prediction of destruction was inscribed below the picture of Lakshmi and Narayan, which was painted in 1966. "The final destruction of the whole world will take place with 6 years." 25/10/69, "From 10 years (from the date of declaration of destruction by Brahma Baba), only 2 years are left. Soon Kaliyug will come to an end. The drama is inevitable." 4/2/74.
31. BKs believe that the highest deity is Brahma Baba. However there is only 1 Brahma temple in Ajmer,(the land of sheep and goat) --India. Why is that so?	PBKs believe the highest deity is Shankar. There are many Shankar’s temples in India. Baba has said that the more worship-worthy the more will be the memorials in bhakti.	"God is one. Even his child is told to be one. In Trimurti Brahma, amongst all deities, Shankar is the highest (Maha Dev Shankar)." 10/2/72. In the picture of the 3 worlds the figure of Shankar is the nearest to Shiva, followed by Vishnu and last by Brahma.
32. BKs do not believe that Shiva incarnates in Shankar. Shankar has no play in the corporeal work of God.	PBKs believe that Shiva incarnates in Shankar and he is so close to Shiva that people have mistaken Shiva for Shankar.	"Shiva has entered in Shankar. So they join both Shiva and Shankar." (16/2/73). "In Amarnath, they show the picture of Shiva. In whom is Shiva seated? They show Shiva and Shankar. Shiva had sat in Shankar and told the story." (6/10/76).
33. BKs believe only Brahma Baba as the rightly chosen, one and only chariot of Shiva. In actual fact they believe in Ekmurti (one-bodied) Shiva.	PBKs believe in Trimurti Shiva, that Shiva played his roles in different bodies. The hero actor is Ram(Father) while the heroine actress is Brahma Baba(Mother).	"Today, Trimurti Father Shiva, Tridev Rachta (the creator of the 3 deities) has come to celebrate the diamond jubilee and the diamond birthday with his spiritual diamonds." 26/2/95. Now think which 3 deities did God create!
34. Before the demise of DLR, BKs remembered God through Brahma Baba’s chariot but after his demise they can go directly to the soul world to experience union with the Supreme Soul. This is the type of meditation that is now commonly taught to all new beginners as Rajayoga. Can this method give us inheritance?	PBKs believe that God has incarnated into his chosen chariot and thereby we have to remember Him (the Incorporeal) in that corporeal body. Rajayoga means union with the Supreme Soul who played His part in the corporeal medium.	" We should remember the pure Father as He is and what He is." Revised 1/3/99. "Baba said: The main teaching for the children is that they should come into the corporeal form whilst being stable in the avyakt stage." 25/1/69. If the Father has come here what is the use of remembering him in Paramdham? "The Supreme Soul is incorporeal. He gives inheritance to his children only through the corporeal Father." 31/1/75. Can we expect to receive any inheritance by remembering Him in the Soul World?
35. BKs believe that only Brahma Baba is doing subtle service from the subtle region whereas all those Brahmins who leave their bodies will be reborn again.	PBKs believe that all those who have completed their maximum number of rebirths like Brahma Baba cannot take rebirth until the next kalpa but they can do godly service through the bodies of others. This group is termed as the inspiration party.	"Like Brahma, even you children, have to do duty of entering bodies."26/1/70.
36. BKs believe that it is okay to edit and expunged the murlis spoken through the mouth of Brahma Baba. Special instruments are constantly revising Murlis and nobody should question this practice. Everybody should have faith and trust in the brothers who are doing this job. The old murlis of 10-12 pages are impractical for reading in the morning classes, where everybody is rushing for time. Thus they try to justify their actions for the sake of convenience. As from late 1998 the English edition of the printed murlis from UK no longer prints the date of the revised murli; only the reading date is printed.	PBKs believe that BKs altered God’s version to suit their philosophy. Example (15/10/69 page 2): "Should I enter the body of a pure virgin? But there is no rule. After all Father, how can He mount a virgin." Revised (7/11/90): "Should I enter the body of a pure virgin? Sitting here Father explains….." Then finally in the published UK edition (march 1993) of the English "Avyakt Bapdada 1969" the whole murli of that date was expunged. In fact, PBKs graduated from the mind-set of the BKs after examining these murlis with their heart and soul. They were willing to leave an established internationally recognized institution for a space in a spiritual hut.	"The diamonds-- pearls and ruby are not reaching my children at all. It is being cut away at places from within. Why? How can they become kings if they do not read…. Addition and deletion are not done, either in the Gita or in the scriptures, which are published. The same version is read out. Here(meaning the Murlis) both addition and deletion are being done." (3/7/77) Murlis cannot be taken lightly because from them shrimat is revealed. We have to be brave enough to question the source of our spiritual food. Adulterated food can cause spiritual indigestion and maybe poisoning for some. The institution’s action to block off the revised dates of the murlis is the clearest indication from the higher-up that they don’t want anyone to check or question them. However nothing can remain hidden as many of these murlis are available (Hindi version) from the PBKs and are open for scrutiny for all seekers of the truth.
Website: www.bkwsu.com.	Website: www.shivbaba.com	"The Father is strange, so even his knowledge is strange." (1/5/73).om shanti

Baba's clarification of Murlis--1--2--3--4--5--6--7--8--9--10--11--12--13--14--15--16--17--18--19--20