Maya does not let you develop full faith (nishchay). Many get defeated whilst on the way to sukhdham. This is a battlefield. That battle is physical (bahubhal) while this battle is of yogbhal (yoga power). You can also call yogbhal yaadhbhal (power of remembrance), preetbhal (power of love) or laghanbhal (fire of love). Yogbhal is very famous. In the scriptures of Bharat and in foreign countries it has a lot of fame. That is why everyone says yog, yog. You learn this yog once only. Everyone else teaches different kinds of hatha yoga to make you have prapti (reward) in this world of narak (hell). They do not know how the father comes and teaches yog. They cannot teach the ancient yog. Who cannot teach yog? The answer is the dharampitas (religious fathers) and dharamgurus. Why can’t they teach the ancient yog? Because they are not there in the ancient times, they come later, whether it is Abraham, Buddha, Christ or their adharmurats (root-support souls) who become Narayans in satyug numberwise. They are of less degree and even if they are their seed form souls. The seeds whom the father is giving direct water of love at this time even they cannot teach Raj yog. They all lied when they say that we have come to teach this ancient yog of Bharat. They do not know anything. You children know properly that the same father (wohi Bap) is teaching us Raj yog. Which same father? Wohi Bap, the same father who taught us in the beginning. Whatever takes place in the beginning takes place in the end. In the beginning of the yagya, the same father taught yog is the one whom we remember and called out as hey patitpawan come. Why does he come? He comes to make patit (impure) into pavan (pure). He came in the beginning as well. This bhatti (fire of yoga) of becoming patit to pavan started from the beginning and is carrying on. The ones who recognise develop preet buddhi (loving intellect) and the ones who do not recognise they despise him. You call the patitpavan father to take you to such a place where there is peace and contentment. Peace and contentment is in sukhdham (land of happiness) and shantidham (land of peace) only. In this dukhdham (land of sorrow) where will the peace come from? So what shall we do? Shall we give up dukhdham like Mama and Baba gave it up? Do we have to give up the bodies? No! We should make the stage of our manbuddhi (mind/intellect) such that whilst living in this world we do not remember this world, such yog only the father can teach. There is no peace now, that is, why according to drama the father has come. This is dukhdham and there is nothing but dukh here and soon the mountains of dukh are going to fall. When? At the time of destruction. These mountains have not fallen as yet but are going to fall. No matter how rich or how famous someone is, they could even be sitting on thrones but they will definitely experience dukh. You children know that we are sitting with the sweet father. This father has now come here. You are the ones who know the secrets of the drama. Now the father has come here and he will take us with him. It is not that he has come and he will go away or has already gone back after teaching us. No, it is his promise to live together and to go together. The father talks to us atmas because he is the father of the atmas. Who are the atmas? Those children who practiced from the beginning to become soulconscious and have made this practice firm (pukka). How many souls are there with whom the father speaks? Only those many whose remembrance is there and they still keep on making the remembrance of them as saligrams. How many saligrams do they make? Lakhs of them. How many stars are known to be in the sky? Nine lakhs are known. They also say a garland of 9 lakhs. This is the remembrance of those who become the garland around Paramatma’s neck. They become sola kala sampuran (16 celestial degrees complete). They stabilise in the atmic stiti (soulconscious stage) but from dawaperyug they became colored by the company and became dehabhimani (bodyconscious). Even now they do not find it difficult to become soulconscious. If they show courage to follow this path of truth then the father becomes the helper (himate bache madede Bap).

The father speaks to us souls because he is the father of the souls. The father speaks to the atmas, he is the father of the atmas, and he is not the father of the dehabhimas. There is as song for this ‘atmas and Paramatma stayed separated for a long time’. In Shantidham all the souls stay together, but now we are here. The few that remain in Shantidham will keep coming down. For them it cannot be said that they got separated for a long time from the father because they are coming down now in an atmic stage. They come direct from Paramdham, which is the abode of the father. For long periods they stay in Paramdham, they live in the father’s home. The ones who listen to gyan are the ones who got separated from the beginning. Now the father has come here. The ones who are remaining up will keep on coming down. Here how many different things does the father make you understand? When you go home you forget. It is a very easy thing. The father is the giver of happiness and the giver of peace to everyone. The same father sits and explains to the children. You are very few but the number will keep on increasing slowly. You have gupt pyaar (secret love) with the father. No one can know how much love someone has for the father. You can live or stay anywhere but it will be in your intellect that Baba is sitting in Madhuban. What is the sign of the gupt pyaar walas (secret lovers)? Their intellect will be lost in the Madhubanvasi Bap. So they too are Madhubanvasis. The father says you remember him in moolvatan (soul region). The father also comes into the ones of sakari stage. All the beads of the Rudra mala are of the sakari stage but the chosen chariot of the father plays a part of the nirakari stage. Your residence is also there although you came in the beginning.

You have to remember the father for whom it is said you are the mother and you are the father and we are your children. With their blessings there is lots of happiness. That father has now come to you. Matapita (parents) are always the ones who are the closest to the children. The father says I have come to take you back. Ravan has made you patit tamopradhan. Now you have to become satopradhan pavan in order to pass and to be near the father. Those who come near to the father and the mother will keep on becoming pure. According to shrimat the more you come into close contact the more pavan you will become. Now in reality the father has come to you. Ravan makes you tamopradhan. The closer you got to him the more you got colored by his company and the more you kept on becoming patit tamopradhan. Now the father says I have come to take you back. Now you have to become satopradhan pavan otherwise how can patit go back? Patit cannot go to Shantidham and Sukdham. When the manbuddhi is going into the stage of pathan (downfall) it cannot experience Sukhdham and Shantidham. Pathan also means dheh (body) and mitti (mud). When the buddhi is going into mitti that is pathan. When you are detached and above the body and bodily connections you are able to enter the stage of manan chintan manthan (deep churning). In this stage the father’s gyan ratans fills the intellect and the soul is like lost in the new world. It is also lost in Paramdham and the intellect is constantly in Madhuban, the place where the father has come. This is then call the stage of elevation and not pathan. If whilst living in Madhuban the buddhi is running outside what will you call that? You call that going towards pathan. The ones who are patit who with their intellects are towards pathan how will they be able to go back? You definitely have to become pavitra (pure). First with the manbuddhi then with the body. Right now not even one human being is satopradhan. Not even out of 500 karor? What about Prajapita? He is number one is he not? Has Prajapita become a Devta? If he would have become a Devta then in the scriptures Prajapati would not have been shown with a beard of a goat. Beard and moustache are shown for the patit human beings. Now you children meet Shivbaba, you meet him face to face or do you meet him behind his back? You meet face to face. Does the father come and meet you face to face in the patit one or in the pavan one? So is Prajapita pavan or patit? Right now not even one human being is satopradhan.

This world is tamopradhan. This is said for all the manush (human beings) who are all tamopradhan. It does not refer to the Devtas. Who are called manush? The children of Manu are manush. The one who does manan chintan and the one who uses the mind is manushya. If someone does not use the mind then he like an animal, they have an instinct and they act upon it regardless of whether others get dukh or sukh from it. If the vriti (consciousness) is so patit, will they be called janwar (animals) or manushya? The whole world is tamopradhan; this is said for the manushya. The words, tamopradhan and satopradhan are for the human beings. For human beings, the secret of sato, rajo and tamo is explained because they have the manbuddhi (mind and intellect). The janwar do not have manbuddhi and therefore they cannot be explained. Amongst human beings those who are janwar buddhi, and they cannot be explained this knowledge. That is why the father only explains to his children. Which children? Those children who catch firmly the first thing that the father explains which is, children you are souls. They get this firm awareness that they are atmas and not sharir (bodies). This is very easy. You atmas were in your home where are all the pavan atmas live. Where? In the father’s home. No impure soul can live there. They will run away. The name of that place is Muktidham. Now the father makes you pavan and sends you there, and then in order to play the part you come to Sukhdham. The father makes you pavan and sends you to Shantidham. Is Shantidham the home of the father and Madhuban not the home of the father? Madhuban is the home of the father. Only those children can come to Madhuban, the home of the father, for whom it is said in the murli, on removing all the rust from the soul you will learn direct from the father. So who will come close to the direct father? The ones who during the basic knowledge removed their rust by having kept on remembering the bindu. These children learn direct from the father. Now the father makes you pavan and sends you back. This is said for the shooting. You come into Sukhdham to play the part; you come into the stages of sato, rajo and tamo. This shooting takes place at sangamyug. The atma that first comes into the basic knowledge will be in satopradhan stage and then slowly the souls goes through sato, rajo and tamo. Then from the basic the soul comes into advance knowledge, it will also be in a satopradhan stage to start with and the stage becomes sato, rajo and tamo. When they are satopradhan they surrender their buddhi and when they are tamopradhan they start to defame the father. You now say Baba takes us there where there is peace. Along with the word peace they also add sukh. No one knows where one can find peace, not even the sadhus and saints can find rest for the soul. Baba has now come to give us sukh for 21 births. He has come to give it to us; he does not give this to others. How many souls are there who take sukh for 21 births direct from the father? Direct sukh, Baba only gives to us children for 21 births and to the ones who come late he gives peace of mukti only. He does not give them sukh; he only gives peace to them. The peaceless soul feels the peace. If you one hand is burning and somebody gives you rasghula (Indian sweet) in the other hand, will that person at that time be peaceful or peaceless? He will be peaceless. What will he do first? Will he eat the rasghula first or will he try to be peaceful first? He will first take care of his burning hand. The condition of the peaceless soul is that first it wants peace. All souls first want peace. The soul is peace and it wants peace. Sadhus, saints etc but none of them know where they can find this peace. Why do they not know? Because it someone has eaten rasghula whilst living then they will remember it. Those who have not experienced the stage of Shantidham whilst alive cannot have that remembrance in their consciousness. The ones who come late their part is small. In this world drama where can you find happiness when their part is small? Nonetheless they are souls who come into satyug. If souls come late they come in the second birth, third birth, fourth birth, fifth birth, sixth birth, seventh birth or eight birth. This shows theirs is a little part in this world drama.

Your part is bigger than the part of anyone else. This world is the shop of the father. Who is the most experienced in running this shop? The ones who have the big part. The ones who play the allround part. You know that you have played the part of 84 births and now you have completed it. Now the cycle completes itself, the old tree has to be complete. Your government is gupt (incognito). This gupt government is planning the sapling of the new Devi tree. Is it planting the sapling of a Devi tree or the sapling of a shudra to Brahmin tree? The sapling is to become from Brahmin to Devta. So your gupt government is planting the sapling of the new Devi tree. New Devi tree means that there definitely is an old tree of Brahmins. From this old tree a graft is cut and planted as a sapling for the new tree. Those people keep on planting the saplings of junglee trees. Which souls do they uplift? Do they uplift the souls from the beginning or do they uplift the junglee janwar buddhi atmas (animal and jungle-like intellect) who are like mosquitoes and flies? In order to plant a sapling they uplift the thorns and the father uplifts the souls who play the allround part for planting his saplings. Where does the father pick you from? From the old Brahmin tree. Those souls from the old Brahmin tree who have become disheartened and are hopeless, the father uplifts them whereas those people plant a sapling of junglee thorns. Those thorns are such that they prick everyone and are pricking each other. Here the father is changing thorns and making a Devi tree out of them. The father changes those thorns who have become tamopradhan from having been satopradhan. When the father comes he does into find flowers. Where have the flowers gone? All the diamonds, pearls and jewels the Islamis and Christians have looted and taken away. The father can only lay his hands on thorns and shells. Here father’s work is to make friends with the thorns when he cannot find flowers. He catches the big big thorns from the Brahmin world and makes them into a deity flower. In whom does he come? I come in the biggest lustful thorn and make him into the biggest lotus flower, the king flower. What name do I give the place where I make him into this flower? There are 2 meanings of this place, limited and unlimited Mount Abu. Mount Abu means a mountain and Abu means badhbuh (bad smell) where a mountain of bad smell of the whole world is formed. The dirtiest souls of the whole world are found in Bharat. So the souls selected from the whole world who are impure like thorns, the father changes them and makes them into a garden of flowers. Over there is the asuri (devilish) government. They make the jungle of thorns but they are not a gupt government. They declare the status and positions of the souls over there such as the senior head or the assistant head. Over here this government is gupt and no positions are given. Who is going to have which status no on knows. What do those do and what does this government do? Look at the difference, there is a lot of difference. Whichever work of service they do it is full of pomp and show and whatever work of service this government does is gupt. They go to the general public to give lectures, they organise conferences, big melas and fares etc. This is known as pomp and show but there is no strength in it. Maya’s pomp and show is for the last 100 years and they start thinking it to be swarag. The swarag that the father establishes is of 2500 years. Their so-called swarag is perishable and yours is imperishable. Look what they do and what this Baba does! Look at the difference! Those people do not understand anything. Although Baba has explained in the murlis that if you explain to one soul at a time you will produce heirs who are the beads of the mala (heir quality children) yet they organize big melas to explain in order to increase their name and fame. They run after big numbers and money. These people do not understand anything. They keep on planting the saplings of the trees.

The junglee trees are of many different types, meaning the sapling that they plant of the trees are of Islamis, Buddhist, Christians etc. These are junglee trees and are of different types. Someone plants this and someone plants that. The bodily dharamgurus are the ones who go against the directions of Paramatma. They plant the saplings of different variety of trees. Some will plant the sapling of the Islamic Dharam, some will plant the sapling of Christian Dharam and some will plant the sapling of Buddhist Dharam. If he is the second Narayan the sapling of which tree will he plant? He will plant the Islamic Dharam sapling. Likewise if he is the third Narayan he will plant the sapling of the Buddhist Dharam sapling. They plant different saplings. Now the father is planting the sapling of you children to make you from manushya to Devta. Who are called Devtas? The second Narayan is not a pukka (completely firm) Devta. He gets converted into Islamic Dharam and so you cannot call him a pukka Devta. The ones who get converted are kacha (incomplete/raw). They are the ones who did not complete their studies and do not take the inheritance from the father in this birth. These are kache converted Devta. These Narayans do not become praiseworthy and worshipworthy. Have you ever seen the worship of 8 Narayans? No! You are satopradhan Devtas then you become tamopradhan after going through the cycle of 84 births. To stay satopradhan is not possible. Everything becomes old from new. You were 24-karat gold. Now you have become nine-karat jewellery. Now we have to become 24 karat again, the atma has become such. As is the gold so is the jewellery. Now everyone has become black and vicious. The atma was satopradhan pure and later a lot of alloy was added. It is the alloy of vices. Now become pure, Baba gives you a yukti (method). What yukti does he give you? He tells you the alloy that was added were first of silver in treta of chandravanis (moon dynasty), from the beginning of dawaper the alloy of copper that is of Islamic, Christians and Buddhist and in kaliyug the alloy of iron, stone and mud. Now Baba gives you the yukti to get rid of it, the yukti of yaadh. You become impure by the color of the company. Now you should have the company of one father who is the truth. Everyone else in this false world is untrue. First you have to find the father. The father is the only truth; everyone else comes into the 4 stages of satopradhan, sato, rajo and tamo. As the company we keep so we become. So in order to become pure, the father is telling you a yukti. The yukti is to catch the laksh soap (soap of aim and object). The laksh of our jeevan (life) is to become Deities from human beings. Who is the number one Devta? He is Adi Dev. You should catch him with your intellect. Once you caught him with your intellect then you should keep on rubbing yourself with him (laksh soap). The more you use the laksh soap to rub the cloth, the more you will keep on becoming satopradhan. This is the yukti, which the father tells you to become pure. This is yog agni (fire of yoga). You can call it yog, laghav, laghan or fire of love, by this you will get rid of your alloy. In Hindi it is said by Baba, in-se (by them) your rust will be removed, he did not say is-se (by this one). He said in-se (meaning two of them). Why? He is pointing towards both of them, the combined part of Ram and Krishna in which the gyan chandrama is shown and the third eye gyansurya is also shown, they are both included in that are called Bapdada. In-se your alloy will be removed. You have to remember the father. It means you have to remember the father Bap and do the actions like dada did. The father himself says remember me in this way, I am the patitpavan. I am the one who makes the patit into pavan. I have made you pavan from patit many many times. om shanti