The song: "Dheeraj dhar oh manwa tere sukh ke din avangey".
"Have patience oh mind your happy days will come again."
The children heard the song, who is the one who said this and who heard this? The unlimited father said it and the children from all the centres heard it. The buddhi yog of the father goes towards all the children. Brahmin Kulbhushans (jewels of the Brahmin clan), swadharshanchakardharis (spinners of the cycle) and Raj Rishis (royal meditators), children from all the centres. Those children should always have in their awareness that we are the Raj Rishis. We are making efforts for the Rajai (kingdom). In that Rajai (kingdom) there are only happy days to live in. In kaliyug there are no happy days to spend. You are Raj Rishis, your happy days should be here now. It is not as if the happy days will only be in satyug but now in sangamyug you should be spending happy days. Why is that so? Because you are making efforts now. What are you making efforts for? You are making efforts for the Rajai (kingdom) and you are Rishis as well. Rishi means a pure soul. So those souls who stay pure and are making efforts for the Rajai should have the experience of being happy here now. If the children consider themselves to be Raj Rishis and the nischay (faith) is unshakable, unbreakable and constant they should be happy here now, otherwise when you keep forgetting then Maya keeps on choking you. This happens when you keep on forgetting that you are Raj Rishis. The children know that we are learning Raj Yog from the father and are taking the inheritance of eternal happiness (sadha sukh ka varsa). In other words we are becoming nar se Narayan (from a human being to Narayan). The meaning of sadha sukh ka varsa (inheritance of eternal happiness) is like the one who plays the part of the hero, he remains the happiest for the longest period on this world stage. In the same way we children who make efforts to become Narayan from nar, we are taking the inheritance of being permanently happy and not for just a short time. So here in this shooting period too we should experience eternal happiness. Except for Parampita Paramatma no one else can make us sadha sukhi. When you say Parampita Paramatma your intellect does not go towards someone sakar (physical) or akar (subtle). We remember the nirakar Bap. The one who is of sakari stage, i.e. the stage of bodyconsciousness can not remain sukhi (happy). From bodyconsciousness the five vices come and these vices bring dukh (sorrow). The akari stage is for the farishtas (angels) from the subtle region. The remembrance of these farishtas is not in Bharat (India). In Bharat angels are not worshipped, only Devtas are worshipped and the one who makes them worshipworthy is the nirakar Parampita Paramatma. So we remember this nirakar Bap only. Now this Bap gives us confidence. "children only a few days remain, this kaliyugi world of hell will change into swarag (heaven)". The creation of heaven and the destruction of hell is sung. God himself sits down and teaches Raj Yog. No human being whether he is from heaven or hell can teach Ray Yog. To teach you Raj Yog, to make you Raj Rishis, to make you nar se Narayan and to give you the inheritance of sadha sukh is the work of Parampita Paramatam himself and no human being is capable of doing this. If human beings could do this work and teach Raj Yog. The children know that we, the mouthborn progeny of Brahma the Brahmin Kulbhushans (jewels of the Brahmin family) are the ones who are swadharshanchakradhari. The knowledge which we souls have of the world cycle even the Devtas do not have. The swadharshanchakra (cycle) has been shown with Krishna and Vishnu. Why is that? Because you Brahmins have not become complete as yet. The form of Krishna and that of Vishnu is the complete Devta roop (form). The remembrance is of the sampan roop (complete form), there is no remembrance of the adhura roop (incomplete form). Now you Brahmins keep going up and down, sometimes sukhi and sometimes dukhi. The swadharshanchakra is for the complete or final stage. Today you can spin the swadharshanchakra but tomorrow you are defeated by Maya and you fall down. So how can you be given the symbol of the swadharshanchakra. The swadharshanchakra is for the stable stage, that is why Vishnu is shown with it. These are very deep things. What is so deep about it? The cycle of manan chintan manthan (deep churnings) can only take place in the intellects of those souls who are always unshakable, stable and who do not fluctuate, not for the ones who keep going up and down and who keep going into the cycle of birth and rebirth, nischay and anischay (faith and non faith). Wherever there is Vishnu's temple or any other swadharshanchakradhari temple you can go and explain these things there. Krishna is also given a swadharshanchakra but in the pictures of Radhe and Krishna is also given a swadharshanchakra but in the pictures of Radhe and Krishna together as a couple there is no swadharshanchakra shown. In reality Krishna is not swadharshanchakradhari. Then why have they given him a cycle? It is the remembrance of the sangamyugi Krishna. Swadharshanchakradharis are Brahmin kulbhushans not devtas. Parampita Paramatma makes these kulbhushans into swadharshanchakradharis or trikaldharshis (knowers of the three aspects of time). You Brahmins when you become Devtas you can not be called trinetri (third eyed ones), trikaldharshi and trilokhinath (masters of three the worlds). This is said for Brahmins who become Devtas because the Devtas have different qualities. Now we are climbing the ladder of heaven, from satyug we start coming down. Overthere, there is no gyan. If you would have this gyan there you would not be able to rule your kingdom. You would start getting worried about coming down. Now father is asking the children not to worry, you have to conquer Maya. You have not conquered Maya as yet but you have to have a victory over her. Have you become swadharshanchakradhari, or not? You become sawdharshanchakradhari when you have the dharshan (vision) of sawh (self). The deeper meaning of that is when the soul has a clear idea about its 84 births. The cycle starts spinning in the intellect and when the cycle of 84 births becomes very clear, then you can be called swadharshanchakradhari. If Maya is making you go up and down that is the proof that you do not have the full power of purity yet and you have not become Raj Rishis yet either but the father says: "Please children have patience and do not worry (dheeraj dharo)". For what? When the accounts of the previous births are finished completely then we will definitely come, there will be obstacles. Why the obstacles? The remedy for all this is to stay in yog. Obstacles come because we have become far from Paramatma and become viyogi and bhogi (opposite of yogi). So Maya definitely will cause obstacles. Maya will also break your yog but you have to make purusharth (efforts) to stay in yog. Those who stay in yog their lifespan will increase. Which birth's lifespan will increase? Not of satyug and treta, you have a long lifespan there anyway. Your lifespan will increase now at sangam. The longer your lifespan becomes the more yog you will keep having with the father and keep taking your inheritance to the very end. Up to the end means throughout the sangamyug. Sangumyug is of hundred years. So you will keep on taking the inheritance up to the very end. With yog you will also improve your health. That is why father says YOGIBHAV (be yogi). You have to increase your faith. When you can gain the kingdom of the world with yog and you can have the inheritance of heaven with yog then can you not overcome your bodily sicknesses with the same yog. Yes, this is possible. Yogibhav, remember me nirantar (all the time). Nirantar means when you remember me there should be no antar (difference). In your mind and intellect there should be remembrance of no one else. Make your stage such that the more efforts you make now the more will be your reward in swarag. The father says: "Stay in yog and your vikarams will be destroyed". Vikaram means vi stands for viprit (opposite) and karam means actions, so vikaram means those actions which we did against Paramatma's shrimat. Paramatma Bap gives us the most elevated shrimat. The most elevated of elevated shrimat is to stay in atmic sthithi (soulconscious stage). To become soulconscious. What did we do for 63 births? We considered ourselves to be bodies and saw others in the form of bodies. For 63 births we were bodyonscious and we saw others with a bodyconscious vision, this one is a king, this one is a beggar, this one is high, this one is low etc.. We did not see them as souls. By staying in bodycons-ciousness our karams become vikarams. By staying in a soulconscious stage the karam becomes akaram (neutral karma). The Devtas stay is a soulconscious stage, the human beings are in bodyconscious stage. The human beings are taught Raj Yog to become nar to Narayan once again. Your vikarams will be destroyed when you stay in nirantar yaadh (constant remembrance of one only). So up to now for 63 births we have been remembering our own body and the bodies of other beings. Even now if you do your own checking from morning till evening and even during the sleep at night, who do we remember? If we are remembering human beings then we have not become swadharshanchakradharis as yet. The swadharshanchakra can not be spun constantly till bodyconsciousnes is still in our intellects. So vikarams will be destroyed when there is nirantar yaath. There is little time left. You can not say that destruction should take place quickly and we go to swarag. Why can you not say this? Supposing that the destruction takes place soon and we have not done full purusharth, we have not become swaharshanchakradhari, that we have not got a clear picture in our intellect of our own cycle of 84 births and what sort of part our soul plays in these 84 births, then if the destruction takes place what will happen? Our part will also be destroyed. How can a part be destroyed? A soul can never be destroyed but can end up becoming a soul who takes less births. The souls who come into the beginning of satyug are very elevated, then some come in the middle of satyug, some come in treta, some in dawaper and some in kaliyug. The souls who come into kaliyug only play very little part. Such souls Baba does not even count amongst the 500 karor. Baba always talks about 500 karor and sometimes he says 600 or 700 karor. So the ones above 500 karor come into the list of flies and mosquitos. They come now, their part finishes straight away and then there is destruction, that is not much of a part. So you should never say that destruction should take place quickly and that we should go to heaven. The gyan is now sitting in our intellects that we have to become swadharshanchakradhari. We have to make full efforts to become nar se Narayan. When our purusharth is complete and we have reached the karmateet stage Maya stops causing obstacles. Our efforts make us reach the complete stage and then there will be destruction. When we reach the karmateet stage then the destruction will take place. This life of yours is very valuable. Do not ever think that you will leave the body now and be able to study in the next birth, there is no time for it. If you give up the body now you will become a child and this knowledge can not sit in the intellect of a small child. He will still be in his childhood when the destruction takes place, he will not have reached his youth and become sensible. The destruction is for everyone whether small, young or old.. The ones who say that they want to die quickly are the ones who are troubled a lot by Maya. There are some in this gyan who are troubled a lot, instead of being sadha sukhi (ever happy) they are experiencing sadha dukh (sorrow all the time). From their mouth they say that they have found Bhaghwan Bap (Godfather). If they found Bhaghwan Bap why do they still remain dukhi? Now Baba asks another question, if you found heavenly Godfather why do you still feel sorrow? Will a child of a multimillionair ever beg for money? That can not be possible. There is definitely karambhog (karmic accounts) remaining, that is why Maya keeps causing problems ad you want to liberate yourself from the clutches of Maya. This chance you will not get again, so start making efforts. When the time comes to go everyone will have to go even it they do not want to. The father will take everyone on a roohani yatra (spiritual journey). There will not be even one soul in this world who does not go on a spiritual journey. Roohani yatra means not to consider yourself to be a body but to consider yourself to be a soul, to see others also in the form of a bindi atma. It is not as if Baba will take ten or twenty lakhs only. It is not as if he will take only the nine lakh population of the beginning of satyug by making them of atmic stage (soulconscious stage). No, every soul of this world will have to go back in an atmic stage. In the kumbhmela ten to fifteen lakh go but this mela of ours is of atma and Paramatma, the meeting of the soul and the Supreme soul. Kumhbmela is that of human beings at the meeting point of the rivers. Even in the Brahmin world the melas they do, the conferences they do is the meeting of rivers of gyan with rivers of gyan, there is no gyan there. There can be no benefit for anyone there but this is the mela of atma with Paramatma, meaning those souls that stay in atmic stage and Parampita Paramatma meet each other. The father himself has become a Panda and has come to take us. He will take the souls back to Paramdham. All the souls will follow him. The one who always stays in atmic stage that nirakari Shiv, with him all the 500 karor souls will go back. Not everyone can go back soon. If there is a parlay (total destruction) then the country Bharat will not remain, it does not happen this way. In this world the seed never gets destroyed. This Bharat is immortal, many remain behind here after the destruction. Why do they not remain behind in other countries, why only in Bharat, what is so special about Bharat? Bhaghwan comes into Bharat. Why does God not come in other countries? Do animals and not human beings live in the other countries? No, the answer is that Bharat has been known for its purity, the kanyas and the matas of Bharat, the purity they have no other females of other countries have. In other countries they very quickly divorce and marry again. This is considered to be very bad in Bharat. So many remain behind here in Bharat, then in satyug one sundynasty kingdom will be established, kaliyug will be destroyed. To establish the full kingdom of satyug takes about fifty to sixty years. This kingdom has to be created on a subtle level first. The kingdom of Bharat will be in Delhi. Which Delhi will be made first? The Delhi of stones and bricks or the living Delhi? It is for the living Delhi (chetanya Delhi). When the seed is transformed then the tree wil be transformed too. When the seed and the soil both are transformed then the tree too will get ready. Everything depends on the seed and the soul. The time required for this is fifty to sixty years, for kaliyug to finish and satyug to start. Kaliyug means the yug of affliction. In every household today are differences, disagreements in small matters also, one says do it this way the other says do it that way, you are this I am that, there is fighting amongst the souls. In every home there is bodyconsciousness. Till this bodyconsciousness is destroyed and one family of unity is created, till then the foundation of swarag can not be laid. Baba emphasises on Delhi a lot. Transformation of Delhi means transformation of the world. The transformation of Bharat depends on the transformation of Dhelhi first. They think Baba is talking of the gross Delhi here and they started to build up the Delhi city with bricks and stones. So the in between time of fifty to sixty years is for the kaliyug to be destroyed and the new world satyug, the land of truth, to be established. If there is a fight between two parties then both try to prove to be true but both can not be true, one has to be false. In the new world very few will remain. When fifty to sixty years have passed kaliyug is destroyed and satyug is created, but where? Is it for the world of 500 karor, the world of nine lakh, sixteen thousand one hundred and eight soul, hundred and eight souls? No. It is for the living kingdom Delhi which is not stable, which still is of nischay and anischay. Paramatma Bap also has three faculties, his mind is the horse called Brahma which is not stable at the moment. When that one becomes stable, nischay buddhi, pukka Raj Rishi, swadharshanchakradhari and the swadharshanchakra never falls from his hands, when he achieves this gyanitu stage and becomes ever happy then the kingdom starts getting ready. We are the children of the father who's title is the ocean of bliss and the ocean of happiness so his children should be the same, they should be oceans of this, always in a happy stage. Whoever sees us should not see us with a trace of sorrow even. This all has to start from somewhere. From wherever this starts consider that satyug has begun. Within that family satyug starts and kaliyug is destroyed. So Baba says only a few remain within this family. When the new world is established there will not e a great number of souls but there will be a few souls, the ones who start their kingdom from completely new. There is very little time left for the purusharth, to make efforts. This is known as the kalyan kari yug (the age of most benefit). The other sangams like in between satyug/treta, treta/dawaper and dawaper/kaliyug can not be called kalyan kari. The kalyan kari sangamyug is only at the time of the end of kaliyug, the age of affliction and at the beginning of satyug, the age of truth where there is no fighting and differences, directions of one only and not many (ek mat and not anek mat). So this has to start from somewhere, consider this to be the beginning of satyug. So there is very little time left for purusharth. How little time is left? Baba has said that sangamyug lasts fifty to sixty years. This is known as kalyan kari purushotam sangamyug. Purush means soul and uttam means elevated, this yug is for the revelation of the most elevated souls amongst the other souls. It will be declared who is the number one soul, the one who is the seed of the tree two, is the father of the humanity. First he will be revealed as the most purushotam and then who is number two, three, four and so on. Now we have come from complete happiness to complete sorrow. No one has this knowledge in their intellect. The knowledge of where the world of happiness starts from and where the world of sorrow comes from. Dukh or sorrow starts from one or two souls first, in the same way sukh or happiness starts. That is why it is said, by one becoming impure everyone else becomes impure too and by one becoming pure again everyone becomes pure. No one has this knowledge, this knowledge is in no one else's intellect, even we did not know about this before. We, with our blind faith were worshipping everyone. Whoever we could find we were worshipping. Now you get shrimat for every step. Only very few can do this business of gyan, not all businessman can do this sort of business. One out of millions can do this, this is also an art which has to be learned, the art of making human beings into Devtas, this art has to be practised with great care. Father comes every morning at amrit vela and teaches, at that time children from all centres are in front of him. How can all the children from all the centres be present in one place? By centres it is meant a centre place of meeting, in other words the seed form souls of the world are the centres for the rest of the souls and the seed form of all the centres has been mentioned to be Ahmadabadh. The example has been given of the Swami Narayan temple in Ahmadabadh. There are 108 temples of Swami Narayan within the temple. It has been said that a lot of money must come in there and Swami Narayan must be getting the lot. That is the remembrance of the sangamyug here now. Whatever happens now at sangamyug, later on on the path of bhakti becomes a ritual as a remembrance. So the 108 seed souls, the ones who are the seeds of the whole world, they are the seeds of every category, they are the centres in Baba's dhrishti. These are the living centres (Chetanya centres). So the father when he comes and teaches every day, children from all the centres are in front of him. Even if they are not present in person the father emerges them in front of him in his intellect. The father says I remember all of you children. In this Maya does not cause me any obstacles. Maya may be causing obstacles to you children but to me she can not cause any obstacles. You children keep forgetting me time and again. Maya causes you obstacles. Some children write to Baba saying Baba do not forget us, as if Baba forgets, I do not forget you children, I have to take you all back, so how can I forget you. I give you my yaadh pyaar (remembrance and love) daily and I also give you treasures, I always keep reminding you by singing it out to you that, by following Bap's shrimat to take the unlimited inheritance keep making full efforts, do not become careless or make excuses in this. Some say I have karam bandhan (bondage of karma), Baba says this is your own karam bandhan, or did Baba tie you in this karam bandhan? You did the karams for 63 births, you did these pap karams (sinful karma) so you have to settle it now, or does Baba have to come and settle it? It is your karam bandhan, what can Baba do. The root cause for all this karam bandhan is dehabhiman (bodyconsciousness). Baba is now making you destroy the root cause. By saying consider yourself to be a soul and keep on practising to become a soul you should keep the company of only one Paramatma Supreme soul, because he is sadha Atamabhimani (always soulconsciou) he is sadha Shiv and sadha kalyan kari and sometimes akalyan kari because human beings are capable of making mistakes, Paramatma never makes mistakes. For half a kalpa you will not become vikarmi. Baba says stay in yog and your karam bandhan keeps on finishing. For half a kalpa you free yourself from vikarams. In order to gain a high status you have to do service as well. It is not as if we have to become just soulconscious and that your work is done, you have to do service also. All 33 karor Devtas become soulconscious and not only them but all the 500 karor souls will become soulconscious in the end. The biggest thing is to become worthy enough to take the unlimited inheritance from the unlimited Paramatma Bap. That father comes and teaches us Raj Yog. He does not teach you praja yog (yog to become subject). In this outside world also to become someone big you have to study and work hard. Some become ministers, some become lawyers and some become professors, they become this by studying from the ones who teach them. Also in this world there have been many kings, small and big kings like Maharajas. Who taught them the controlling power? Someone must have taught them at some time for them to have these sanskars. The example is of Babar the first Moghal emperor, he was just an ordinary seepai (soldier) and he ended up becoming the emperor of India. How did he do such a purusharth in one birth, where did he get these sanskars from? Definitely he must have filled these sanskars at sangamyug. So Baba says you children have to do service in order to gain a high status, you become elevated by doing seva of other souls. So by doing seva you get the meva (fruit) of a high status. Look how nicely mamma and baba make you understand. Some children also do good seva. If somebody asks you what is your aim and object then present them a card, this card should have the trimurti on one side and Lakshmi and Narayan on the other side and there should be explination on it as well. Everyone will understand by looking at this card what your business is. You have to check everyone's pulse and the best is to explain the cycle. This world is a chakra (cycle), satyug, treta, dawaper and kaliyug, after kaliyug sangam starts and then satyug again and at the in between time of every sangam Paramatma Bap comes and transforms the sorrowful world of kaliyug into the satyugi happy world. No matter what sort of human being someone is by looking at the chakra they will understand that this is kaliyug and that satyug is about to come. In the remembrance of this even today when human beings get new houses or shops build, they do a drawing of he swastika with four arms but they do not know the meaning of this, that the four arms are the symbols of the cycle of the four yugs. The two arms pointing towards the right are the symbols of swarag and the left side ones are of narak (hell) the world of sorrow. Dirty work is done by left hand and with the right hand good charitable work is performed. So it is good to explain the cycle of four yugs with these four arms of the swastika. No matter who it is, by looking at the chakra he will understand that kaliyug is about to finish and satyug is to come. You can even explain to christians that this world is now hell and that heaven is about to be created and only the heavenly Godfather can establish heaven. The human intellects nowadays have become dead, they do not consider themselves to be narakwasi (residents of hell). This knowledge can be understood by those who consider themselves to be in dukh (sorrow). This knowledge can not be understood by those who consider themselves to be in sukh (happiness). They say now this is heaven for us in this world. This knowledge can not sit in their intellects. The ones who know this world to be narak (hell), not worthy of living in and are fed up of this world are the ones who will take this knowledge. When someone dies in this world they say he has become swaragvasi (resident of h). When they say that, they should understand that they must be narakvasis now. No matter what they say no one can become swaragvasi as yet in this narak because there is no swarag as yet. We become swaragvasis when the swarag is established on this world. It is narak all over the world at present. If one dies in this world of narak with the vibrations of narak it is obvious that the he will take the next birth in narak again. Aant mate so gate (as the consciosness at the time of death so will be the next birth). The world of nowadays has vibrations of hell (narak), the atmosphere is that of narak as well because this is kaliyug so the rebirth also ought to be in kaliyug. It is not the yug of sat (truth) as yet. Any human being no matter how much of his own trumpet he blows about being truthful, liking the truth only and not liking falsehood, if you were to look at this persons life you can see that he is full of lies in his speech, action and mind. Not even one human being on this earth can be called truthful except for the Paramatam part, the part which Godfather is playing now. In the Paramatam part there are two souls, Paramtma is nirakar joti bindu, he does not come into the cycle of birth and rebirth and te soul of the body he enters. That bodily being is impure so in one impure body there are two souls. One is sadha Shiv and the other is the soul of the bodily being. As it has been said if you die in kaliyug you take another birth in kaliyug because swarag is not here as yet. Baba says go into shamshaan (crematorium) and explain to others. Why in shamshaan? Because in shamshaan every one is feeling vairagh (disinterest) because the atmosphere is such that everyone at that time is feeling vairagh for this world thinking what is this world, I too have to go (die) one day. Everyone at that time in shamshaan is affected by the atmosphere. Vairagh is only experienced by human beings when they feel dukh (sorrow). So go into such vairaghi atmoshere and explain the gyan but some children get tired very quickly. You should make others understand that at present it is kaliyug, if you want your next birth to be in swarag then come and understand, we too are making efforts for a heavenly birth. Soon hell will not remain, would you not like to come to heaven! When you want to go to swarag and become swaragvasi then at sangamyug you have to recognise your mother and father, Adam and Eve, Adi Dev and Adi Devi then only you can reach in their atmoshere. This is where satyug will begin from. When we reach into that atmosphere then we can stay happy. If we do not come into that atmosphere we will not be affected by their vibrations and instead are keep on being affected by the outside world. In this world there is not even one human soul, be it Ram, Krishna, Abrahim, Bhuddha, Christ, Guru Nanak or Vivekenand, all the big ones in this world got coloured in the company of the other beings. None of them could put this world right and could not transform hell into heaven. It is only one Parampita Paramatma who enters into two seeds of this world and having entered them transforms this world from hell to heaven. So you must explain to the others if you want to take birth in heaven plaease come and understand this. This narak will not remain very soon. In swarag there will be no poison, you have to leave the poison here now. If you ask everyone they all want to go to heaven but in order to go to heaven you have to renounce the viceful way (poison) of life. These poisoness vices which have become a part of your life, they have to be renounced completely. For this Baba shows you yuktis. There is an example of Nepal where young, small, old, everyone goes hunting on a day of vijayashtami (day of the victorious eight). There is a gross Nepal, which is the name of a country and here is also chetanya Nepal or suble living Nepal. Nepal means where there is palna of neyi dhuniya (place where the new world is being sustained), a sangathan (gathering) of Brahmins souls. These can be called the beej roop atmas (seed form souls) of Nepal. The example is given even today. In the country of Nepal when there is ashtami everyone small and big go hunting. You too have to sit down and explain to others. What sort of hunting do you have to do? They do their hunting only on the day of ashtami. Janamashtami is the remembrance of Krishna, what did Krishna do? He spun the swadharshanchakra and cut off the heads of the asurs (devils), this was his hunting. So you children who make the same efforts as Krishna numberwise will first destroy their own bodyconsciousness and then destroy the bodyconsciousness of others. This means spinning the swadharshanchakra and the soul starts realising who Am I. When the soul has realised his own part as to who he is then this soul will become nimit for destroying the bodyconsciousness of the souls that come into his connection. So to break or to destroy the bodyconsciousness means cutting the heads of with the swadharshanchakra. They have shown the swadharshanchakra to be the wheel of chariot, they have made it into a physical weapon. Pramatama never did any hinsak yudh (war of violence) nor did he make others do this. It is not a matter of hinsak yudh, it is a roohani yudh. It is the cycle of the soul of 84 births which keeps on spinnin in one's intellect and the one who realises the part of his own self he definitely will make others reach the same stage. You have to explain this to everyone and keep a picture of Shiv and Lakshmi and Narayan in every home. You have to explain this to the servants and the mistris (artisans/craftsman) that death is looking you in the face. Remember father and you will get the inheritance. Mistris are the ones who build houses and servants are called das dasis. So the ones who are going to be das dasi stage souls you do not have to leave them out, in the new world you need all sorts of souls. There will be das dasis of Lakshmi of Lakshmi and Narayan. For the new building you make in the new world you need the mistris to make the sangathan roopi kila (fort of the gathering) or the sangathan roopi mehal (the palace of the gathering). These mistris with their power of purity will make the fort of the sangathan (fort of gathering). Do not leave these mistiris out. In the advance party there are three groeps, one is inspiration party i.e. Brahma baba, Mamma, Manmohini didi etc. the ones who have left their corporeal bodies. They time to time enter into the bodies of Brahmin children to inspire them, to give them zeal and enthusiasm. Secondly those souls in whom they enter they are the planning party, they are the engineers. It is not that you have to explain only to these engineers of the Rudra mala, no, engineers can not do anything on their own, the most they can do is make maps etc., they understand and make others understand but they are not capable of putting up the buildings, for that you need the practical party. There are the ministris, so you do not have to leave these mistris out. Baba has said the queen will come out. The queen bee makes the fort of the sangathan. You can see when one queen bee flies somewhere all the other bees follow her. So for the new fort you will need the power of purity. The ones who are owners or the big officers etc. they are more vayiabachari (impure with many). Not the labourers (mistris). So you need this practical party of mistris for the new house. Practical can not be without the power of purity, so do not leave the mistris out. You have to invite them, come on brothers make the buildings! You also have to make them understand that death is waiting right in front of them. There is not much time left. Remember the father and you will get your inheritance. The father is fullfilling everyones wishes for swarag. When you have yog father can also grant you a vision. So you have to make the mistris understand this because some of them are stubborn and say we only believe it when we have a vision. All the gyan can not sit in their intellects easily. That is why they have a desire to see a vision first. So tell them if you keep on having yog Baba will give you a vision. The Bap is kalyan kari and the children too have to become kalyan kari. The ghareeb (poor) do their kalyan, the sahukar (rich) can not do their kalyan, swarag is already here for them on this eart. So they do not have any need to do their kalyan. The sanyasis who are very famous will come in the end. They will not come now. Right now only the simple and the poor souls will pick up this knowledge. The weak females, kubjas (huchbacked), the low cast, ahilyas and the ones whom no one wants to know in this world. For such souls Godfather himself comes here and uplifts them. The ones who are famous whom everyone wants to know in this world God does not want to know them. So the father comes into a very simple ordinary body (sadharan tan). He has to come for the sadharan people in the body of a sadharan. He comes into the body of a gareeb (poor), not too gareeb, just a simple ordinary basic person. Someone who is not too high and not too low eighter. If he was too poor then he could not have done much, then how could he have looked after so many. If he had not come into Dada Lekhraj's body then who would have looked after the party of 300 to 400. These were looked after and fed for years and years. Through a poor man's body that could not have been possible. So there is a great yukti which Baba has created. The body has got to be simple, one who sacrifises himself and sustains others. Along with him many others sacrifised themselves and became waris (heir). Accha, mithe mithe sikiladhe bacho prati Matpita BapDada ka yaadh pyaar or goodmorning, hoohani bacho ko roohani Bap ki namaste. om shanti.