Transcript of Baba’s clarification of murli 20-10-90--Tape-11.

Introduction: Murlis are the direct oral instructions of Shivbaba to his soul-conscious children. They contain power and vibration of magic to bring about self-transformation. The language used by Shivbaba is Hindi, which is the mother tongue of his chariot. For the children who are not able to hear directly from the father, recorded tapes of the murlis are available for them. English transcripts are translations from the Hindi tapes. Readers are advised to read these transcripts in soul-consciousness in order to understand and derive maximum benefit from these messages. Please allow a margin of error when translations are used. Any mistakes are the sole responsibilities of the translators, but every care has been taken to present gyan accurately.

From this transcript, the following questions are answered:

1. What is the meaning of having found you, we have found the whole world?
2. Can we really tell which jotibindu is Paramatma?
3. How can you describe the seed Prajapita?
4. What sort of efforts are we to make to become deities?
5. Which cover has to be removed for us to be firm Brahmins?
6. Which Devta is worshipped both by the good and bad people?
7. Which picture explains the full gyan of 84 births?
8. Can Brahma Baba be rightly acknowledged as an ordinary personality/body?
9. What is the 1^st and 2^nd machinery used by Shivbaba to establish his task of establishing the Devi Devta Dharam?
10. What is the meaning of Shankar?
11. Can you describe the relationships between the father and Brahma?
12. Which group of Brahmins souls will not bow their intellect to the Didis, Dadis and Dadas?
13. Who were responsible for igniting the flame of destruction in the Brahmin family?
14. What is the spiritual meaning of gold, golden bricks and golden palaces?
15. What would a true heir be intoxicated with?

The song: 'Having found you we have found the whole world.'

How did we find the whole world? Who is such that on finding him we have found the whole world? The world is merged within the seed and Bap (father) is the seed form of the whole human world. There are two unlimited fathers. One is the father of the souls, Paramatma Shiv jotibindu the Supreme soul and the other is the father of the human souls. Paramatma Shiv cannot be called jeevatma (soul living in a body). When you have recognized the seed form father who is the father of all the human souls, the father of humanity, then you have gained a special reward of the Godly form.

In the basic knowledge it is said that Paramatma is a jotibindu. This is just a basic knowledge. It is not special knowledge. Why? Because not only Paramatma is jotibindu but all the souls of the human world are also jotibindu. Not only Human souls but germs, worms, birds, animals, insects and butterflies are also jotibindu. By just saying that Paramatma is jotibindu you cannot know him to be unique (special). Which jotibindu is the Paramatma? Which jotibindu shall we remember to understand that we are remembering Paramatma? Because all the souls are bindu bindu alike.

So the speciality is cleared here through this song. All these songs have been made by Baba according to drama plan on the Bhakti path. The song: "Having found you we have found the world", --which seed is such within whom the whole world is merged? That one is Prajapita, the seed of the human world. In this seed form Prajapita, the essence of the whole world is within. Take the example for a tree, the seed of that tree is very small and the tree is very big but within that seed the whole tree is merged. That is why in the Gita of the Sanskrit, it has been said, I am not within those leaves but those leaves, the whole tree including the branches and roots are all within me. So which seed is such within whom there is the nature, habits, characters, and sanskars of all the human souls. The best of the best and the worst of the worst is all within this seed of Prajapita. It is in this Prajapita seed that the Parampita Shiv Jotibindu enters and reveals himself: otherwise there can be no recognition of Prajapita. Within the cycle of 84 births, the souls of Ram and Krishna who come into the cycle of birth and death, cannot even recognize themselves. It is only at Sangamyug when Paramatma Supreme soul Bap comes into this earth and then gives us children the introduction of himself and the recognition of ourselves. The song having found you … , is it on finding Shiv jotibindu that we have found the whole world? Ours is the pravirti marg (household/family path). The pravirti is combined form of the soul and the body. Paramatma Shiv is a soul and Prajapita is a human with a body. He is the chariot of Paramatma. By combining both, the form of Paramatma is created which can be recognized, otherwise Paramatma cannot be recognized. So on having recognized the Paramatma Bap is like having found the whole world. When the seed is in your hand then the whole tree is in your hand too. These things are not to be spoken, they have to be understood. Having found you, we have found the whole world.

Sweet, sweet spiritual children understand that we are becoming deities once again. We are becoming completely viceless. The father comes and says children have a victory over sexlust, meaning become pure. Why does he say so? Conqueror of lust is conqueror of the whole world (Jagat jeet). The one who conquers the organs (Indria jeet) conquers the world. Those who conquer the organs conquer the whole kingdom. The children have heard the song. Now once again the children have had the awareness that we take the unlimited inheritance from the unlimited father. We do not take a limited kingdom, not a kingdom of a district, a village or a country. We take the kingdom of the whole world from the father. This is the unlimited inheritance. No one can steal this away from us. The other kingdoms, the kings snatch from one another by attacking. This kingdom which we inherit no one can steal from us for 2,500 years. There is no one there who can steal it from us. In the new world where Baba is taking us, there is no enemy who can steal our kingdom. That one is called the kingdom of oneness, there is no one there with different directions, different thinking, different religions and different language. When dwaparyug comes then the differences start. The two different directions start and then there are fighting and then kingdoms of each other are snatched. The Ravan rajya starts. Ram rajya is ours and Ravan rajya is theirs, somebody else’s. Now you understand that we are not sitting in our kingdom, we are sitting in their kingdom. This is now the kingdom of Ravan. Ravan has got the control. We understand properly that this is the kingdom of Ravan and it is their kingdom. It is not the kingdom of Ram. The kingdom is not yet in the hands of the soul of Ram. Whose kingdom is going on? Ravan’s kingdom is still going on. Somebody might say why is this so when nirakar Ram has already entered into the body of sakar Ram, it should be the kingdom of Ram. At least for us children it should be Ram rajya. There are three worlds according to us children. One world is of the 500 karor souls, where there is Ravan rajya. The second world is of the adharmurats, the Brahmin souls sitting on the roots, those Brahmins who were created by Brahma. We have to believe even amongst them are numerous souls of different religions who have been collected together and in the advance party there are seed form souls. At least the seed souls should be in Ram rajya or are they not? We can say even they are not in Ram rajya because amongst the seed form souls there are every type of seeds. Out of the whole world, the best and the worst seeds of all the religions are present amongst the seed form souls of the advance party. Until and unless the seed has been transformed the tree cannot be transformed. The rosary of the seed form souls is called the Rudra mala, which is of the seeds of all religions. The seeds of the different religions are wearing the covers of their own religions. Whatever cover of the religion is on these seeds will definitely be shown through their body-consciousness. When he shows this then in that way his part will be revealed. It is not possible for the seeds not to show this. Why? Because the father is the biggest mirror. In Samgamyug the place where the father lives is called Madhuban which could be called broad Madhuban later on or Mini Madhuban now. This is the place made ready by the children. There is the presence of Baba in both the Madhubans. For this Baba has said Madhuban will become the palace of mirrors, where no soul can hide itself. Whoever is wearing whatever cover of a particular religion will definitely be revealed here. That cover will definitely be clarified. Till this cover has been removed with the power of gyan and yoga, these seed form souls cannot be called pukka (firm) souls of Devi Devta Sanatan Dharam because the cover of the bodyconsciousness of the other religion is still there. Such souls because they are covered with the bodyconscious cover of the other religions will definitely show their bodyconsciousness. They will keep forgetting the consciousness of the father again and again. Where there is soulconsciousness there is Bap. Where there is bodyconsciousness the father cannot be there. That is why Baba says daily in the murli, spiritual father is explaining to the spiritual children. He does not explain to the children who stay in bodyconsciousness. Spiritual father only talks to the spiritual children because the children who stay in bodyconsciousness will not believe in the father. They will just do as they please. They will give their own directions. The father is saying now, children, the kingdom of duality (davait) is about to finish and the kingdom of oneness (adavait) is about to come.

We are again making Bharat viceless by following shrimat. We are making Bharat nirvikari (viceless). In Ram rajya there are nirvikari and in Ravan rajya there are vikari. Everyone says highest on high Bhagwan. Ravan rajya-walas will say that highest on high Bhagwan and Ram rajya-walas will also say the same. Everyone considers Bhagwan to be the highest. Why is this so? If the Devtas of Ram rajya believe in him to be the highest, it is logical. Should not the ones of Ravan rajya believe in Ravan to be high? Why do they believe in Bhagwan being the highest? Because the Ravan rajya-walas will also find out that the one who takes on the form of Ravan is the soul of Ram, the one who straightens out the whole dynasty of Ravan. That is why it has been said in the murli Ram becomes Ravan and Krishna at the end of kaliyug also becomes kans (devil). That seed is filled with everything, with the best of best and the worst of worst. If Ram rajya is mine then is Ravan rajya not mine too? That is why in the murli the father says again and again children your father has come, meaning the all-round Bap has come. He is Bap in your good actions as well as in your bad actions, it is this Bap who has come. You have to straighten yourselves out. If you do not straighten yourselves out in a nice way, if you do not reform with the love of the big mother Brahma and you do not straighten out yourselves with divinity, then remember the father of the asurs (devils) is here. He will straighten out the asurs by force. That is why the song is about, finding you we have found the whole world. He is the father of the Devtas and he is also the father of the asurs. This father has come. Everyone says highest on high Bhagwan for him. The asurs will say it and the devtas will say the same thing. He is known as the father in whom both the asurs and the devtas believe. In the tradition of Bharat, there is only one Devta who is worshipped by the asurs as well as by the devtas. Which Devta is that? SHANKAR, the asurs worshipped him and the devtas also worshipped him. He sees asurs with the same vision as he sees the devtas, he has equal vision for both of them. If the asurs show courage, then "himate bache madade Bap" (courageous children have the father as their helper) and if the Devta souls show courage the same applies. The father is ready to help both type of children but the children have to take the step of courage. Didis, dadis and dadas who are sitting in the world of adarmurats (supporting roots), they are also progressing on the same basis. Even though some Brahmins have become the form of Maya and are sitting in the yagya as the obvious form of Maya yet the are progressing on the basis of their courage. Whoever shows courage the father is ready to give help. Where did Abraham, Buddha, Christ and Guru Nanak get the power from to control their progenies of the world? They shown courage and got the help from the father. Everyone says the highest on high father. By everyone it is meant devtas and asurs both. He is known as the father. The one whom everyone believes. So you have to make them understand, only he can be called the father who is the father of both the asurs and the devtas. He is the father of the loveful children, for them he is the ocean of love. He is also the father of the lawful children as Dharamraj. He is soft and strict both. It is one father who plays both these parts.

You should write that Bharat was completely viceless heaven. Now it has become hell, where the germs and worms cry and bite each other. One germ bites the second and the second bites the third and the third bites the fourth etc. This has become hell full of vices. Now on the basis of shrimat we are making heaven again. On the basis of shrimat, not on the basis of human directions, not on the directions of Didi, Dadi and dadas and not even on the basis of our own directions and not even on the basis of the directions of some Devta. No one can give higher direction than this, not even Brahma’s direction or Shankar’s direction or Krishna’s direction. It is on the basis of these directions of the father that we are making Bharat into heaven again. Whatever the father tells us we should note down and churn on it and then present it in writing in order to help the father. There are many points we should write down in order to make human beings understand that Bharat truly was heaven. There was no Ravan rajya at that time when there was heaven. The children have in their intellect that the father is making the Bharatwasis viceless again. First we have to check yourself, have we become viceless? Bharat is being made viceless, the father is making the whole world viceless. This we have to tell the others but before we make them listen we have to look at ourselves, have we become viceless? If we have become viceless or making true effort of becoming viceless then our speech will have an effect on others, otherwise there will be no effect. Check am I cheating Ishwar? There are many like this who only speak the gyan, they make a lot of thunder but do not rain. They will speak a lot and give lots of gyan to others such as Paramatma has come to make heaven, he has come to destroy hell and the world of hell is about to finish etc. but they themselves cannot stop from making this world into hell. Hell means where vaishaliya (prostitutes) exist, where the males become lustful and run after the females. The world of prostitutes and lust is called narak (hell), the world of worms and germs.

You have to check yourself that you are not cheating the Ishwar. Do not think that Ishwar is not seeing and noticing what you are doing, such talk should not come out of your mouth. You know the one who purifies and is called Patitpavan (Purifier) is only one father. He is the only one who can make patit (impure) into pavan (pure), no one else can do this. This is his work, no one else can do this work. Why can’t human gurus do this work? Human gurus can make you as pure as they themselves have become, they make you equal to them but Paramatma is ever pure, he is ever pavan and the human gurus are numberwise pavan. They might take you into the list of numberwise pavan or they might not even take you up till there. Except for one Parampita Paramatma no one can make narak into swarag (heaven). No one can make patit into pavan because only the ever pure one can make the pure world. Everyone, Abraham, Buddha, Christ, Ram, Krishna and all the human souls of this world gets colored by the company. Only one Paramatma Shiv jotibindu is such who does not get colored by the company. Whichever preordained chariot he comes into, he takes full responsibility of that chariot. He says I am responsible, you just follow the directions. The responsibility of the chariot he takes, the benefit of that chariot is natural. There is no need for us to worry about him at all. Certainly this one merits benefit (kalyan). If ordinary human souls sometimes bless someone and offer them protection that is fulfilled but here it is the Supreme soul, the Almighty One who is offering protection. Those souls who are nurtured under the umbrella of his protection will not even have one hair from their heads damaged but it is a question of being surrendered (samarpan). The more dedicated you are, the more powerful your image will be. You will become an embodiment of gyan. The more gyan the soul imbibes the more powerful it becomes because there is power in gyan (gyanbhal). Shiv’s joti is not an ordinary light. It is the joti of gyan. There is only one father who makes patit into pavan. When Bharat was viceless, it was swarag, it was completely viceless. As the king and queen so are the subjects, then only the whole Bharat is called swarag. Now it is hell.

The picture of the ladder of 84 births is very good. if you find somebody nice you can give it as a present. Big people get big presents, you too if someone comes to you after having made them understand gyan, you can give them these pictures as presents. Things are always there ready to be given, you too should always have this knowledge ready to give. In the picture of the ladder is the full gyan as to how we took the 84 births. You should remember this and it has to be understood. Those who remember how they took 84 births will also remember how we became patit and how we became pavan. By coming into the company of one and getting colored by him we became pavan and by coming into the company of many and got colored by them we became patit. This color of the company does not only apply to the mind and intellect but also affects speech, actions and connections. In this way we get colored. From copper age onwards the downfall started because we Bharatwasis started coming into the company and connection of Abraham, Buddha and Christ, the souls with differences, with different directions, the ones who spread the different religions. Definitely the ones who came first took 84 births, in satyug some must have come in the first birth and some in the second, third, fourth etc. The ones who came into satyug in the beginning and took 84 births they are the pukka devtas. The rest with 83, 82, 81 births etc., are not of the pukka Devta Dharam. They definitely are the souls who get converted.

The father mentioned 84 births then he says, at the end of this one’s many many births I come into an ordinary body. First he mentions the 84 births meaning that you have 84 births and having said that then he says, at the end of this one’s (inke) many births, he says inke (this one’s) and not tumhare (yours). Who is he pointing towards by saying inke? He is referring to the soul sitting next to him. The soul of Dada Lekhraj, the soul of Brahma, the soul of Krishna. At the end of this one’s many many births, I enter into an ordinary body. In this world who can be called an ordinary body and who can be called an extraordinary body? Concerning this, the body of Brahma cannot be called ordinary because the body of Brahma was attractive, fair, royal like a king and with a good personality. His attraction was special even before Shivbaba entered him. His body cannot be called ordinary. In the true meaning of ordinary he cannot be called that and physically he cannot be called ordinary as well. That is why whilst speaking through the body of Brahma, he mentions the 84 births and then he says at the end of this one’s many births I enter an ordinary body. This means Brahma’s 84 birth ended in 1969. This soul in 1969 takes on a subtle body and when this subtle body is complete then this soul takes the support of a Brahmin child. That child is also called Brahma because Shiva has to enter only the body of a Brahma. The soul of Brahma also enters the body of that child. Even today, the remembrance of that can be seen as a half moon on the forehead of Shankar. So he says after having mentioned 84 births then at the end of his 84 births I enter an ordinary body. Then I keep his name Brahma. First the name Brahma was also given but that was sakar Brahma, the one of the corporeal stage. You cannot find even one photo of Brahma in which he is in incorporeal stage because the mother is always corporeal and the father is incorporeal. This has all been said in the murlis before. So again I name him Brahma. In one version it has been said if this Brahma goes away, will there be no establishment of swarag? Yes, it will take place. This has been said that even if this Brahma goes away whichever body I enter I have to name him Brahma. So I name him Brahma and through this one I create Brahmins, meaning through Dada Lekhraj I create Brahmins. The establishment of the Brahmin religion has taken place through Dada Lekhraj because the Brahmins have to be sakar (corporeal), not nirakari (incorporeal) or akari (subtle). So the creation of sakar has to be through sakar. Through Dada Lekhraj I create the Brahmin religion, he did not say I create Devtas. If he had said so then it had to take place in practical. Can anyone say after 1969 that I have become a Devta? Has the Dewi Devta Dharam been established since 1969? If the Devi Devta Dharam would have been established then the other religions should have been destroyed. It has been said by Baba when your whole kingdom has been established all other religions will be finished. I create Brahmins through Brahma otherwise where will I get the Brahmins from? This is the first machinery to create Brahmins through Brahma and what is the second machinery? The second machinery is when I sit and give teachings to these Brahmins in order to make them into Devtas. The task to make Devtas has to be done through a Devta, like the studies of a lawyer only a lawyer can teach and the studies of a doctor have to be taught by a doctor. In the same way the studies to become a Devta have to be taught through a Devta. So that Brahma who was sakari gives up his body to become the resident of the subtle region. It is said Brahma so Vishnu, meaning he will become Vishnu later. Before he becomes Vishnu there is another stage in the middle which is called Shankar. Shankar means a mixed part, satopradhan Shiva who is the absolute truth, rajopradhan Brahma and the tamopradhan atma who left in the beginning of the yagya, the soul of Ram. So the mixture of the qualities of sato, rajo and tamo is called Shankar. Baba says where will I get the Brahmins from? Have you ever heard of Brahma’s father? Is there a father of Brahma? Who can you call the father of Brahma? Brahma’s father is definitely Bhagwan. Brahma and Vishnu are shown in the subtle regions. Why have they left Shankar? Is Shankar not shown in the subtle regions? They even show him in highest region of the subtle regions. There is Brahmapuri, then Vishnupuri and above is Shankarpuri where Shankar is shown towards Paramdham. This is the highest on high stage. Amongst the Devtas the one with the highest stage is called Dev Dev Mahadev. He is the biggest amongst all the Devtas. That is why in the murlis it has been said next to Shiva is Shankar, next to Shiva is Prajapita and next to Shiva is Krishna. Closest to Shiv jotibindu is the form of Paramatma God, he can be called sangamyugi Krishna, Shankar or Prajapita. 'Brah' means big and 'maa' means mother (big mother). There must be a big father who creates this big mother or does she become big on her own? When there is big mother there has to be big father, the one who created this mother. The children are created later. First the mother has to be created. Brahma is a bani (wife) and the one who creates her is Prajapita in the beginning of the yagya. Bani can only become a bani when bana (husband) is in sakar (corporeal). Shiv jotibindu cannot be called bana(husband). He cannot become anyone’s husband till he takes on a body. Bindu bindu atmas are bhai bhai (brother-brother) amongst themselves and Shiva is only the father of bindu souls. There cannot be any other relationship and connection while he is incorporeal Shiv. Relationships and connections with the children are formed when he comes into a corporeal body. PARAMPITA PARAMATMA SHIV ENTERED INTO SAKAR PRAJAPITA AND MADE BRAHMA INTO HIS BANI. In the murli it has been said Brahma is my child and is also my wife. Have you heard of Brahma’s father? He must definitely be Bhagwan. The father says that at the end of his 84 births I enter, he is adopted then the name is changed. Will the adoption take place in corporeal or in nirakar? The adoption has to be in sakar. The one who gets adopted is a creation and the one who adopts is a creator. The father of souls is Shiv jotibindu. There is no question of creating when all atmas are eternal and Paramatma is also eternal. Anything that is created cannot be called eternal. So father Shiva and the souls are eternal. In this there cannot be a connection of being a creator and being creation. The thing that is created has to be something new, which was not there before.

When someone is adopted his or her name is changed. This is also a traditional practice. When sanyasis make one of their followers theirs they change their names. When a kanya gets married then her surname is changed. In the same way when Shivbaba makes Brahma his bani he changes his name, his name first was Dada Lekhraj and then he was named Brahma. Who changed it? Did Shiva changed it? Shiva is a bindu, did the voice come from up above out of the sky? Definitely somebody must have told Dada Lekhraj that this is the meaning of your visions because Dada Lekhraj was confused at that time. The one who told him the meaning of his visions is the creator. So the name was changed, from Dada Lekhraj he became Brahma.

Sanyasis may renounce their life but they do not forget about it, as long as they live, they do remember their old name, form and place. You too will remember but you have disinterest (vairagh). Where do you have vairagh for? For your previous birth, name, form, country and relatives, you have vairagh from everyone because you know they all are going to end up in a grave. Everyone will end up in mud. So why should we remember them! All the lokik connections of this world are going to end up on the earth. No relative will be of any use at the end. Body and bodily beings will be of no use, all these relations will be proven to be false. When there will be total destruction in this world then everyone will be thinking only for their ownselves. No one will look after anyone. Only one Paramatma Bap will be the protector of everyone. Everyone else is going to go into the graves. So why should we remember them! We have to understand everything properly through gyan. Sanyasis also give up their household responsibilities for the sake of gyan. They develop vairagh when they get a little gyan. They think this world is useless so they give it up. Here too when the gyan is in the intellect and is churned then you develop the true vairagh. That is why it is said in bhakti cult, without disinterest there cannot be enlightenment. You need true vairagh and tayag (sacrifice) then gyan is produced and you develop true recognition of God, otherwise this cannot happen. If you ask those sanyasis how did they leave their households they would not tell you. Even in the Brahmin world there are sanyasis whom you can ask how did you leave your household, they will never tell you the truth. Then you have to ask them with yukti, how did you develop vairagh? Please tell us as we would like to listen so that we can do likewise. You children give encouragement to others to become pure.

You remember everything, you have full gyan in you intellect as to how all human beings are the actors of the drama. Now the kaliyugi bondages of karma is going to finish for everyone. All the kaliyugi bondages of karma that we have with the various souls is going to break and then we will go to Shantidham. Until and unless the accounts of 63 births are finished, no soul can go to Shantidham. To go to Shantidham does not mean giving up the body and going there. It is a matter of stabilizing yourself in a peaceful stage. No soul can stabilize itself in this peaceful stage as long as there is bondage of the body and bodily beings. After reaching Shantidham there will be new connections for everyone.

Baba keeps on giving us nice new points to explain to others. When the Bharatwasis were of Adi Sanatan Devi Devta Dharam they were viceless. After 84 births they became vicious. First they were viceless, then into whose company did they come? They say, good company takes you across and bad company drowns you. When you become a lawyer you keep company with lawyers. When you become a doctor you keep company with doctors. Now you have to become a Raja, whose company should you keep? Definitely the one who is going to become the Raja of Rajas. The one who cannot be ruled by anyone. In the beginning of the yagya no one could rule over him. That is why Baba reminds us in the murlis, there were such children who used to give directions even to Mama and Baba, they used to make them do the drill, they used to sit as teachers. Mama and Baba used to follow their directions. Such powerful souls who used to keep Mama and Baba under their control, will they come under the control of these Didi, Dadi and dadas? In the beginning along with these powerful souls who left the yagya there was a whole group. They left the yagya and their bodies. Now they have come back into the yagya having taken new bodies. Out of this whole group there cannot be even one who bows down to others because these are king souls birth after birth. They are not the ones who take reward from a bodily being. They are the souls who take direct inheritance from Parampita Paramatma. How will they ever bow in front of any dharam guru? That is why it is said in the avyakt vaani, the one who is dependent and under control of a bodily being cannot be a heir or owner. You should never become dependent or be under anyone’s control. Parampita Paramatma himself is teaching us the studies and is giving us the kingdom, he is also promising that children I will take you with me, I will establish your kingdom and then take leave. So how can human bodily gurus establish this kingdom! Abraham, Buddha and Christ came, they too became old in this old world and left the bodies. They did not go outside this world, they are now somewhere present in this world and are in an impure stage as they too fell down. The souls who take maximum 84 births, today are in an impure tamopradhan stage. How can they do the service of making human beings into Devtas! To make narak into swarag! The human gurus make this world into more narak, they make this world into a place of prostitution, and they cannot make heaven. In your intellect is the whole gyan how everyone is an actor of the drama. Now the kaliyugi bondage of karma of everyone is about to break, then in the new world everyone will form new connections. Baba keeps on giving us nice points to explain. When Bharatwasis were of Devi Devta Sanatan Dharam they were viceless and then after 84 birth became vicious. Now you have to become viceless again and so the father makes you do effort in order to make you viceless again. Now you have been explained by the father himself. The father says are you "vahi" (the same ones) and the children say father are you "vahi""(same one). 'Vahi' means, definitely there was an introduction before. You must have seen the father before, do you get this awareness? Definitely awareness must come. The intellect realizes that we are those children of the father and the father is that same father of before. The father says, a kalpa ago also after teaching you I gave you the share of the kingdom. Kalpa after kalpa I will do the same.

Whatever was in the drama, obstacles that were caused will happen again. In the beginning of the yagya there were obstacles. That is why in the avyakt vaani it has been asked, when was the flame of destruction ignited? Along with the establishment the flame of destruction was also ignited. Who became nimit (instrument)? Brahma, Bap and the Brahmin children. The children added more fuel to the fire. Who became the first nimit? When there is a fight and two people are fighting, out of the two one of them is in the wrong. First one of them makes a mistake and then the second one reacts. So it has been said very clearly who became nimit, it was Brahma, Bap and the Brahmin children. Everyone is included but who started the fight? Brahma started it. In the beginning of the yagya he started this by coming into the attachment of the children. There was a fight between the mother and the father. This fight will later be clarified more. There were some devilish children who did the work of causing friction between the mother and father. Whatever happened in the beginning will be seen in the end as well. In the beginning the flame of destruction was only ignited. Now the task has to be completed. This flame of destruction is no ordinary flame, it came out from the sacrificial fire of gyan Rudra and took the whole world into it. This is not a small and minor war. The whole world has to be sacrificed and turned into ashes. Whatever happened in the drama those obstacles that were caused will be caused again. In the beginning there were obstacles and in the end these obstacles will also come again.

Whatever happens in our lives we have a memory of it. This is our Brahmin life. Some souls in their Brahmin life take 2 or 3 births. These souls sometimes can remember their births from before. This one remembers everything, they also sing for him " he was a village boy who became the master of heaven". At least there are 2 souls who become from beggar to prince, this is said for them. They became that before and they are becoming that again. These 2 remember everything. They sing, the boy from the banks of river Ganges, who became the master of heaven. They make these songs but they do not know the meaning of them. How can there be a village in heaven? Now you know that this old world for you is a village. Look at heaven and look at this hell, how can you even compare them! Human beings on seeing big buildings and mansions etc. think this is heaven. Which human beings think this? Only the ones from the outside world or the beings from the sangamyugi Brahmin world? In the Brahmin world also there are such human beings who spend millions and make these big buildings, mansions etc. and think that they are in heaven and the rest of the world is in hell. They think Brahma Baba has given them heaven. The father says these are all stones and mud. There is no value in them. The most valuable is a diamond. The father says churn on this, what sort of golden palaces did you have in satyug? If he has said that there are palaces of gold in satyug, why should we then churn on it. If these were palaces of gold then surely there must be palaces of gold, the walls will be of gold and the bricks will be of gold, what is there to churn about then. The true meaning is, gold means the truth, bricks means souls, those souls who are made ready after having been baked in the bhatti of gyan and yoga. The gathering formed by these true bricks (souls) are the forts which can be called the palaces of gold. We will make them on the basis of Baba’s shrimat. The father who gets them made is sitting here now. So keep thinking what sort of golden palaces there were in satyug. Why was this question asked? Because some think that there will be golden palaces in satyug. Is there a need for palaces there? Over there nature does all the work, human beings do not have to work. There are no mill either there to make cloth. There will be natural beauty all around and in every way. All the mines will be full with lots and lots of gold.

The children should be very happy. If you ever feel down then Baba makes you understand that there are some records which will bring you back to happiness. Which records or songs? "Tumhe pake hamne jahan paliya hai" (On finding you I found the world). You have now understood the depth of this song as to who is the one on finding him you have found the whole world. If some mother gets such a child for whom the fortune teller says that this child will become the master of the world, how happy will that mother be? Unlimited. On having this child I have found the whole kingdom of the world. Children should keep such songs with them which bring them into happiness instantly when they are down. Now you have the whole gyan in your intellect, you understand that Baba makes us the master of the whole world. That kingdom no one can take away from us. For half a kalpa we become the masters of Sukdham. The child of a king thinks that he is the heir of the limited kingdom but you should have even more intoxication that we are the heir of the unlimited father. We are the masters of the unlimited kingdom. The father establishes heaven;. We become heirs for 21 births. How much happiness you should have! You should remember the one whose heir you become. If you are a child of a millionaire, will you remember the millions or the one who gives you the millions? This child of a millionaire will he keep his eye only on the millions or will his vision also be on the one who is giving him the millions?

The above clarification of Murli is being given by the Supreme Soul Shiva--playing the part of Father-Teacher-Satguru-Guide-Liberator--through the corporeal body of Prajapita-Father of Humanity (Ram's Soul). (Can this explanation be given by any BK--whether Dadis or Didis or any senior brother or sister. Every BK interprets the murlis according to his/her intellectual capacity). No soul can explain the Murlis in such depth except the Supreme Soul Himself.

Just look at it this way:- Mr A. is the author of a book named-'XYZ'. Nobody in the world but Mr A. himself can explain the hidden meaning of what He has written in the book. So when Mr A. is writing a book he become the Author and when he is explaining the text then he becomes the Teacher and Guide. Similarly, God Shiva was the Author—when He spoke Murlis through Dada Lekhraj( Brahma-Krishna’s soul- temporary chariot) and through Virendra Dev Dixit (Ram’s soul ) He is explaining the meaning of these Murlis and is playing the role of Teacher-Guide-Liberator-Satguru –Father. In short Murlis are the Word of God Shiva ( Poetry-The Song Divine) and Advance knowledge is the explanation of that Poetry ( Prose). om shanti.