The song: "Oh traveller of the night do not get weary as the Morning is not far away"

You have been travelling through the night and the destination is very near now. Therefore you should not lose courage. In reality this is a matter of yog. It is night now, night is said for kaliyug and day is satyug. Kaliyug and satyug; satyug means the yug of truth and kaliyug stands for the yug of lies. Now it is the yug of lies. There is little time left so do not get weary. The destination of the morning is about to come. The morning of satyug is about to come. You are now going from the night of kaliyug to the day of satyug. That is why forget the night and remember the day. In the day there is light and you do not stumble here and there. In the night the darkness of agyan comes into your eyes. Because of you own ignorance you stumble here and there. You have to give up narak (hell) with your intellect. The intellect knows that this is narak. The intellect is within the soul. The soul has realized that Baba has come. He has come to take us from night to day. Baba says hey you atmas you have to go to swarag now but first you have to go to Shantidham and then come to swarag. It is not that you go straight into swarag, the world of happiness. Liberation in life (jeevanmukti) comes after mukti. If your one hand is burning and if on the other hand somebody is giving you rasgula (Indian sweet), what will you do first? Will you take the sweet or will you save your burning hand? First you have to liberate yourself from sorrow (dukh). It is essential to free yourself from the sorrow first. This means mukt (free). For example if you have a high fever and the body is paining a lot and someone keeps on offering you food, will you feel like eating until you have recovered? First you have to free yourself from sorrow.

No one can go into the land of happiness straight away. First you have to free yourself from this kaliyugi world of lies. First you become the yogi of the home and then of the Rajdhani. Firstly you have to become a peaceful yogi of Shantidham and then happiness will come. Now the land of death or the night is about to finish and you have to go into the day. This is known as the Godly yog. Ishwar nirakar teaches us yog. Nirakar does not mean subtle bindu without form. Nirakar means nirakari stage. We become like the one we have yog with. If we have yog just with the bindu we will become a bindu. Is our aim and object just to become a bindu or to stay in the body and experience happiness? Is the aim and object not for jeevanmukti but just for mukti? We have an aim and object for jeevanmukti and mukti as well. So to have yog with the nirakar does not mean that we stabilize ourselves in a dot form. Atma bindu also has a pravirti with the sharir (body). Sukh and dukh is experienced with the body. Ishwar is teaching us yog by staying in the nirakari stage himself. He says to us, you children should also imbibe this nirakari stage. Whatever yog human beings teach is wrong. They will take us towards durgati (downfall). How does the mind/intellect of the atma’s stage of sadgati (elevation) and durgati start? When the mind/intellect atma form is engaged in deep churning then think it is heading towards sadgati and if the intellect yog of the soul is in the body and bodily beings etc then think it is going towards durgati. This is the subtle stage of durgati and sadgati. Later, on the corporeal level there will be sadgati and durgati. All the work in this world is first completed on the subtle level and then on the corporeal level. The world does not know these things. Their yog is known as asuri (devilish) yog. This is known as Godly yog with which you gain sadgati. Sadgati means true gati and the other is just gati which is just mukti. To have mukti and then to come into jeevanmukti is sadgati while the rest is false liberation because souls just go to Muktidham and experience freedom from sorrow and pain do not experience the happiness of swarag. These souls do not go to the real creation, the swarag established by Paramatma Bap. There are many types of devilish yog, the ones that the asurs teach. This is the Godly yog.

This is spiritual yog while all the others are bodyconscious. You children are not to sit in one place and have yog. Those human beings sit themselves and teach others how to sit in yog. Here you are not taught how to sit. Yes in a gathering you have to sit in yog but you can have yog while walking, sleeping, sitting, working etc. Artists can stay in yog and paint pictures. Artists make pictures of Baba and they know that our Baba stays in the nirakari Paramdhami world. If you think this Baba to be nirakari joti bindu, the one that cannot be seen with these eyes then how can artists paint his pictures? It is also said that Shivbaba is the dweller of the incorporeal world. On the other hand in the murli it is said the meeting of sakar and nirakar is called Baba. Then it is also said that Shivbaba is the dweller of Paramdham, the nirakari world. These are 2 different things but this is not so. Baba has also said you children will bring Paramdham down to this earth. This stage you will reach in this very world. This is known as the nirakari stage where there will be endless peace. It will be nirsankalpi stage (beyond thoughts) and the father will be with you at that time. He too will be in the nirakari stage. This stage of Paramdham you have to experience here. The stage of mukti has to be experienced here and after that the stage of jeevanmukti too has to be experienced here. We have to become the dwellers of Paramdham. This should be in your intellect whilst walking, talking, sleeping and while performing your actions. You should never say; ‘Please make me sit in tapasya, please make me have yoga’. It is wrong even to say make me have yog. The word yog should not be used. Instead use the word yaadh. Like the mother remembers her child or the child remembers his father. Do they ever say teach me how to remember them? No the yog or yaadh is natural here. If anyone says teach me yaadh then it becomes very artificial. When there is laghan (love) and laghav (passion) of the buddhi then the remembrance is natural. Laghan and laghav is known as yog. Only the buddhus (stone-headed) will say please teach us yog or make us sit in yoga. Do children have to sit and remember their lokik father? They never forget him and they are always saying Baba, Baba. The small children remember their father the most.

Here why do you forget your parlokik Bap? Why does the yog of your intellect break? Because you have understood Bap to be a bindu and that is why you have to pull him and remember him again and again because your buddhi yog keeps on breaking. This is not the right recognition of the father. You do not even have to say Baba, Baba from the mouth. The laghan should be from inside. The atma knows that it has to remember Baba. If you form a habit of sitting down in yoga then this cannot be called the real yog. Only God can teach this Godly yog. Ishwar himself can teach this yog. He is known as Yogeshwar (God of the yogis). He says: Remember me your father. This yog is not such that when some say ‘When Didi makes me sit in yog I enjoy it’, such souls cannot have constant yog. These souls say Dadis and Didis should teach us and also make us sit in yog. Supposing they are having heart failure will someone come and make them sit in yog at that time? Whatever yog human beings teach is wrong. There is no yogi in this world. In reality to remember anyone is to have yog with them. If you like a mango and you remember a mango that is like having yog with a mango. If you like the red light then you remember the red light that too is yoga. Here you have to break the yog of your intellect with the body, the bodily beings and the bodily materials. You have to forget them all. Have yog with one, only then you will benefit and you will become the conqueror of sins. Only father comes and shows us the path to sadgati. Except for Bap no one can give sadgati. He himself has to come to show the path and he himself has to come to give sadgati. No human beings can do this except the father. Even the mind/intellect form of the soul cannot develop the stage of deep churning without him. The stage of deep churning is the sadgati of the mind/intellect of atma’s form. This stage is the subtle inheritance, which you get from Paramatma Bap. This is the real inheritance of gyan, which the father himself teaches us and does the sadgati. The rest of them show the path of durgati. Swarag is called sadgati. Muktidham is the home where we souls reside.

At this time the direction of human beings is responsible for everyone to have reached durgati. Nirakar Bap comes and does the sadgati. He comes here and does it. If the word nirakar is just used for the bindu then the saying that he comes here does not have a meaning. How will we recognize him, which bindu is he? All bindu souls are alike. Animals, birds, butterflies and insects are also bindu atmas. So how can we know that the father has come? He definitely has to come in a body to teach us, to make us study gyan and gives us the sadgati. You can experience this in practical whilst being in the body and you can also experience the stage of gati and sadgati while being in the body. For half a kalpa we stay in sadgati. There is no need to meet God to get mukti and jeevanmukti overthere, but when Ravan raja starts then we stumble here and there looking for him here and there because we start falling down. The bhakti also has to start. Now you know that we give up the body to go to Shivalaya. From where to where? From vaishalya to Shivalaya. Satyug is the unlimited Shivalaya. Now at this time it is vaishalya. These things have to be remembered. At this time the whole world is vaishalya, the house of prostitutes. Those who do not remember Shivbaba are not yogis, they are bhogis.

If you ask someone to come and listen they say we listen to Do Vachan (2 words). These 2 words are very famous. They are also very famous in the Gita. These words are Manmanabhav and Madhyajibhav. Why first Manmanabhav and later Madhyajibhav? The meaning of Manmanabhav is: mat means mine, mana means mind and bhav means to merge that is merge yourself into the thoughts of my mind. Do you have any other thoughts? Whatever the father’s thought so should be the child’s thought. There should not even be a slight difference in the thoughts. When someone is in love with a person, whatever the person likes, the one who loves him also starts liking it. So there should be equality in thoughts. The consciousness should be parallel with the father. The ones who achieve such a stage can later become Madhyajibhav. The meaning of Madhyajibhav is: mad means mine, yaji means karam and bhav means for me that is all karams through the karam indrias for Baba and Baba’s work only. Speech is for the father to reveal the father and actions for Baba to make Baba’s work successful. This is Madhyajibhav, to surrender yourself in Baba’s work. Baba says remember me and remember the inheritance. Baba has come specially to give the inheritance of swarag. This is Baba’s aim and object that I will give you the inheritance of swarag and then go away from this world of narak. I will give you the inheritance of swarag in this world of narak.

In the 4 corners of the world there will cries of sorrow and there will be fighting and upheavals. What will be your stage and vibrations at that time? Will it be full of happiness or sorrowful? Will it be such on seeing this that you get disturbed? NO, with the 2 words Manmanabhav and Madhyajibhav you get jeevanmukti. Bap says remember me and you will become nirogi (ever healthy). You become like the one whom you remember. When the atma is saying I remember the father and become nirogi then in what stage should the bindu be? Should he be in the body or without the body? When he himself is with the body then we become like him when we remember him. We have to become nirogi along with the body. So definitely the father too along with the body first becomes nirogi. Which father? Not the supreme soul, he does not become rogi (sick) nor healthy. He does not come into the cycle of birth and rebirth. We have to come into the cycle of birth and rebirth, so we have to follow the father Prajapita, who is the father of the human souls, who himself takes birth and rebirth. When he reaches this stage of being in the body and experiencing happiness and does not experience anyone sorrow then we follow him and start becoming like him. If someone for example is remembering Shiva through Brahma then he will achieve the same gati as Brahma but here you become ever healthy and by remembering satyug you will become wealthy. By the 2 words of Manmanabhav and Madhyajibhav you become ever healthy and ever wealthy. This is right so you have to follow this otherwise you are a fool.

There are 2 other words, Alaf and Bhe. Who is Alaf and who is Bhe? Alaf means Allah, highest on high, of the top most quality; no one can be higher than him. So the question of high and low is this for Paramdham or for the corporeal world? It is on this corporeal world that there is highest on high and lowest of low. So who can be called Alaf Allah? Bindu Paramatma never becomes high and never becomes low but the one whom the bindu enters he becomes highest on high and lowest of low. Now he has the aim and object to become the highest on high. So we have to remember that Alaf. This Alaf got recognized when the Supreme soul entered him. So remember this combined form of sakar and nirakar. The one, who stays in the top stage, his stage never goes up and down. The stage of other children goes up and down. Other children go through the cycle of nischay and anischay but the one who is the top most and earns the most income never develops nischay and anischay. Remember this Alaf and also remember Bhe. Bhe is the highest child of the father who takes the highest on high kingdom of satyug, remember him. On one hand he says remember the home then he says remember swarag, then he says remember Bap and he also says remember Alaf and Bhe and remember Bapdada. Alaf and Bhe are the most elevated. Bhe is creation and Alaf is creator. Alaf is Allah. Alaf is for standing straight up (vertical) and Bhe is for lying down (horizontal). Bhe can also be said for a child, a baby. That is why Shivbaba calls Brahma a baby. He spoke so many murlis yet he could not understand the deep meaning because his intellect was a baby intellect and clean like an unused paper. He was not the soul who could churn deeply with his intellect. He was a soul with good feelings (bhavana). Now if you remember Alaf Allah then Bhe, which is the kingdom, will be yours. When you remember the highest on high father Alaf then Bhe the king will become yours. Some inherit the kingdom and some become subject. You children should keep a chart as to how many hours in a whole day you remember Baba and the inheritance. This shrimat only the father can give. The father teaches the souls. Human beings struggle so much for wealth. Even Brahma had a lot of wealth but when Brahma saw that Alaf I get the kingdom then what will I do with this wealth? So he surrendered all his wealth to Alaf. Alaf does not mean bindu. Baba also made a song on this: Alaf ko mila Allah Bhe bhadhshai sari bhaghidhar ko de di, meaning Alaf is the top most purusharti who was there in the beginning, that Alaf found Allah that is God entered him first. Shiv the father entered him first and Bhe bhadhchai, which is the kingdom he gave it to the bhaghidhar (partner) Brahma. He passed on the whole responsibility of the yagya to Brahma the partner. They think Brahma was the malik (owner) and the helper in the shop was the partner. If there are 2 partners are both of them not equal partners? If there are 2 partners, is one the owner and other a helper? They had an understanding that the money invested was Brahma’s while the physical work and the power of the intellect was of the partner. Both were equal partners in the business. Not that Brahma was owner and the other person the helper, both were equal partners to one another. Alaf found God while Brahma got the kingdom. Where? In Sindh Hyderabad. Everyone recognizes the father in the end. The meeting is with all our sense organs, some have close contact, and some listen to the father’s voice and keep remembering this voice and have a subtle meeting through this. Some will meet the father through the radio and recognize him and start remembering him. Some will read about him in the newspaper, look at his picture and start remembering him because they will realize that there is father in practical and they will develop nischay. Some will see him on television, some will come in close contact and come and see him, and some will develop all relations with him. They will recognize Baba numberwise and get the rewards.

Baba says remember the unlimited father and remember that knowledge of the cycle then your boat will go across. The boat is the body and the atma is the one who sits in this boat, So this boat, which is stucked in the poisonous river of vices, will get across and end up in the ocean, the land of Vishnu. The boatman has come to take you across; he is going to get you out of the ocean of poison. This is also known as the salty channel. From here he will take us to satyug. He is known as patitpawan (purifier). If he goes away without purifying then there will be no song and praise for him as patitpavan. He makes patits into pavan and then goes away. He does not just give gyan and goes back and we keep speaking gyan to another and keep remembering him to become pure. No, when it is said patitpawan then he has to come and purify us, he is the boatman but no one knows how to remember him. They say he is sarvyapi (omnipresent) but he is actually ekvyapi (come in one). When they think of him as being sarvyapi instead of being ekvyapi their intellect cannot stabilize in one.

There is one picture of Shiva who is shown as Bhagwan. Then why do they call Lakshmi and Naryanan, Brahma, Vishnu and Shankar as Bhagwan? They call Shiv’s picture Bhagwan. Which is Shiv’s picture? The picture of Shivling. In this Shivling there is also a bindu like in Somnath’s temple, where there is a diamond within the Shivling. That is the remembrance of the Supreme soul joti bindu, the nirakari light. What is the ling? The ling is the remembrance of the one in whom he enters. Why is he shown as ling? Because it is the remembrance of the nirakari stage as if he does not have a nose, eyes, ears and other organs. It is the stage of the intellect, how else can the artist show it? So the artist show the stage of the person whom he enters by making a ling. It is the stage for which Baba says not to see while seeing. If you keep on looking at the pictures of the world, whether dead or alive, then your intellect will go into it and by listening to the worldly talk your stage will go up and down. You should imbibe such nirakari stage and not get involved with anyone, one Baba and nobody else. Only one Shiv’s picture is called Bhagwan.

If we all become fathers then who will give the inheritance. By calling him omnipresent neither the one who gives nor the one who takes can be there. It has been written that through Brahma there is establishment and then he says Shiv is standing on the top. What is the meaning of this, does Shiv stand, sleep and sit? Through Brahma the kingdom of heaven is created and who is sitting on the top? Shiv. Is it the bindu? Who is the one who controls Brahma? There is someone in sakar who is of a nirakari stage. He is the one who controls Brahma. Brahma means big mother. Which big mother? The one with the beard and moustache? Can you really call the one with beard and moustache a mother? He is not even a practical form of a mother. If he was a practical form then Brahma’s pictures would have been made and then there would have been worship of him. Even there would have been temples for Brahma as well. In reality there are no temples build for Brahma, there are no pictures of Brahma, there is no worship of Brahma and no one remembers him a great deal.

Whom do they remember a lot? Jagadamba, who is the mother of the whole world and there is no mother bigger than she is. She is Brahma in reality. Shivbaba makes devtas through Brahma and Brahma will also become a devta. This task is only of one father to make devtas through Brahma. The song and praise is of them (unki). Shiv joti bindu is sitting in Brahma’s body next to his soul and saying: The song and praise is for them (Unki he mahima hai). Why the word unki (theirs) and not iski (this one’s)? Because definitely that part was to be played, the Paramatma’s part. For this it is said song and praise – the one immortal guru. The kal of kals, Mahakal whom kal (death) cannot eat. That living statue whom death cannot eat. The death that death cannot eat it. Even during destruction he stays alive. What happened to Brahma? The kal (death) ate him. This father is akalmurat, which means the one death cannot eat. Everyone else’s bodies are going to finish. The bodyconsciousness of everyone is also going to finish. Souls never get eaten by death. Overthere, there is no such thing as untimely death. Those who keep stabilizing in the atmic stage, death and destruction will not finish them off. Death will not eat them.

Overthere there is no untimely death because there is an understanding that we give up one body and take on another. When you are in swarag then definitely the rebirth will be in swarag. If you die in narak then the next birth is in narak. What is it now, narak or swarag? It is now narak. So where will the rebirth be? In narak, the swarag is not here as yet. So how will swarag come? What shall we do to take birth in swarag? How will we get swarag? What shall we do because we are still in narak? We have to mould ourselves. In the avyakt vaani the power of transformation (parivartan shakti) has been mentioned. The world will not change but we the souls can transform. Do not see while seeing, do not listen while listening and do not get involved in worldly things. Stay stable. Make your atmosphere and vibrations nirakari nirvikalpi (free from impure thoughts) and become nirsankalpi (beyond thoughts). Whatever is happening is happening accurately and is right. When your vibrations become of sukh and shanti then where will you find yourself, in swarag or narak? You will be in swarag then. Only father can come and give this inheritance. This inheritance of swarag you receive whilst being in narak. This whole world will not become swarag but we can create such swarag atmosphere with our vibrations. We souls can experience that stage here. This task is only of one Bap. The praise is for him only, Bap is akalmurat. Here everyone is narakvasi (residents of hell). They say such and such is gone to swarag when they die so he must have been in narak. Such simple things they do not understand. Even sanyasis do not know this.

They say the joti has merged into the joti (light has merged into the light). Joti does not mean the ordinary light or the ordinary flame. It is the light of gyan. It means gyan joti, which is from Paramatma where all the humans will merge into it. At the moment there are many many opinions and directions. Every atma has his own different opinion, everyone’s opinion is different from the other. There are differences and different opinions but everyone’s opinions, all differences and directions will get dissolved and merge into one Paramatma’s shrimat. This is the meaning of joti merging into joti.om shanti