"Atma Parmatma alag rahe bahukaal" [soul and Supreme soul stayed separated for a long time]. The one who makes them meet, the agent, he must be Parampita-paramatma. He is the one who makes the soul meet the Parmatma. To make the atmas [souls] meet with the Parmatma [Supreme soul] Parampita is required. Parmatma [Supreme soul] is compared with the rest of the souls but can you compare Supreme soul who does not come into the cycle of birth and death with the other souls? The one who comes into the cycle of birth and death can be compared with the ones who also come into the cycle of birth and death, so when it is said "atma Parmatma alag rahe bahukaal", who it is being said for? There definitely is a soul who comes into the cycle of birth and death who meet the 500 krore children long time ago whilst being in an atmic sthiti [soul-conscious stage]. The children who recognised him were also in atmic sthiti at that time, them such children kept forgetting him. At the end the result was such that the whole world was on one side and that particular soul was on the other side. That is known as separation. So the song is "Atma Parmatma alag fare bahukaal, sunder mela kar diya jab satguru mila dalal"[soul and Supreme soul stayed separated for a long time but a beautiful meeting took place when the Satguru, the agent was found]. The Satguru is the only one true guru; the rest of the guru's are false. Human gurus are all liars. Prajapita is also a human being but Supreme soul enters him. Now it depends on the drishti [vision] of the person whether they look at the patit [impure] or look at the pure one within him. In this human body who is the agent [dalal] and who is the Satguru? Supreme soul is the Satguru, he is the truth, he was the truth and he will remain the truth. He is also in form of an agent [dalal], the agent who makes the atma meet the Parmatma. He is the Parampita the Supreme father of the atmas. There is no higher father than Him. Parampita means he is the Father of Prajapita also, the one required to make the atmas meet with the Parmatma. The Dharamguru's cannot even explain that the drama is now finishing. The drama that starts from Satyug carries on to Kalyug is going to repeat. By understanding the knowledge of the drama you children become Chakarvarti [all-rounder]. You know how you take 84 births. This is leap yug, Purushotam-sangamyug. This is the last birth and you have to become Father's. 84 births have now completed; we were not belonging to the Father. This is the last birth. Now that we have recognised the Father we have to remain being his. The Father says hay children now become mine! During all the births that have passed you have forgotten me, now become mine. You say Parampita-paramatma; you cannot say this for the lokik father. Now the parlokik Father says I have come from parlok [far away land] where there is no world of five elements, further than the world of Suraj [Sun], Cahand [Moon] and Sitare [stars]. That is from where I come meaning I am above beyond the soul who plays the part of the gyan Surya [sun of knowledge], gyan Chandrma [moon of knowledge] and souls who plays the part of the Stars number-wise. I stay far above than these souls, they cannot mach me. I have now come down. The one who stays so far away in a pure land has now come down. The one who stays so far away in a pure land has now come so close to you.

All the relationships of yours are going to be finished. You should not have your buddhi yog in those who are going to be destroyed. The Old World is changing and the Great War of Mahabharat is facing you. It is the war of Mahabharat, not Maha America, not maha Africa or maha Arabia. This is the third world war. The fourth world war will be fought in the foreign countries, the effect of that will not come into Bharat. That will be the Atomic war, this last war will last only for seven days. The Mahabharat civil war will be fought in Bharat. Hindus, Muslims, Sikhs and Christians will fight amongst themselves in Bharat. The flame gets ignited from Bharat; this is the Great War of Mahabharat. This is the great-great war of Mahabharat; the rivers of blood are going to flow. The physical rivers of blood and the physical Mahabharat takes place later. First in the Brahmin world there is bloodshed through the thoughts [sankalpo-ka-khoon]. When the blood flows out, the power is reduced. The one who has more blood is more powerful; the one with less blood is less powerful. If the blood is satvic [pure] then the soul will be powerful. If the veins have impure black blood the thoughts will be even be dirty. Such soul will be destructive; they will destroy their own-selves and destroy others. Within the body there are16000 veins and arteries. Impure blood flows through half of them and pure righteous blood flows through the other half. In the same way there are 16000 Gops and Gopis in the Brahmin world. These are the Brahmins and Brahmini who make a pledge of purity and fulfill it number-wise. In them there is the blood of thoughts flowing and this blood of their thoughts will become a war, the tension will increase. If some one does not have full gyan and does not have pure thoughts on the basis of gyan then the tension will increase for them. If someone does not value the gyan ratans of Parmatma then the tension for him will increase. This war is facing us now; it is called Mahabhari Mahabharat grehyudh [the great household war of Bharat]. Through this many religion will be destroyed.

This Old World has many different religions. Dharam means dharnas, in Satyug there is no dharam, for us it is sangamyug now, sangamyug is the meeting of Satyug and Kalyug. We find ourselves sometimes in Satyug and sometimes in kalyug. Sometimes we are in Satopradhan stage and sometimes we are in kalyug. It is now sangam for us, it is not that for us Satyug has come. Now this false world is changing. We do not have to have preet [love] with it. Anything that is about to finish you should not have preet with. When the lokik father is making the new house the children in their hearts will keep remembering the new house and long to sit in it. Only the children of the lokik father will remember this new house, no the others. Here too those who are the real children of the Father, who are the varisdar baccha [heirs], the ones who take the versa [inheritance], the ones who take the inheritance of the Kingdom, there are 108 Baadshas [kings] and these 108 Kings will definitely remember the fort of the gathering it cannot be possible that the planing of this sangathan roopi Quila [fort of the gathering] does not take place in their intellects. The rest of the world is going to be destroyed. It will be in their intellects 6that we will break the old house and destroy it completely, we will sit in the new house which is the fort of the new gathering, the old one has to be destroyed and finished. What will the old bricks say? They will sit these are the destroyers and the new bricks will have in their harts that they are constructing we are not doing anything destructive. The new place has to be built first and then the old has to be destroyed. Now this whole world is going to be destroyed. Which World will be destroyed first? The flame of destruction was born out of this Rudra gyan yagya. Is Vinash [destruction] kalyankari [beneficial] or akalyankari [non-beneficial]? The vinash is kalyankari. If the rubbish is not destroyed then the pure Satopradhan sangathan cannot be made ready. The children have had a vision of this. We are not the ones who have vision with close eyes. We are gyani tu atmas, we are master gyan-sagars. We are the children of gyan sagar, we have had visions with our intellects, the vision that the old sangathan of the Brahmin world is going to be destroyed and the sangathan of the New World is standing in front of us. What do they show in the hands of Krishna? They show heaven in the palm of his hand, this means that in the hands of his intellect it is always there, that the sangathan of the New World is coming and they show him kicking the Old World away. Meaning the Old World, which is the world of bodily dharam gurus, you should kick that world away and fire bullets [of knowledge] at those dharamguru's. The children have a vision how the fire starts. The fire will start in the Old World, old house and the old sanghatan. The fire is about to start in the old fort. The beautiful garden, which the Father is getting ready never gets burned, this garden never gets hurt because this garden is watered with the water of love. The fire starts in the jungle of thorns. The old dried up trees and the thorns rub against one another and then the fire starts, once the fire starts the whole jungle gets finished. You children have had visions of this.

When Baba goes to Bombay he explains this Bombay was not there before. It was a very small village with the sea all around it. Now the sea has been dried out, that is how the Mayanagri [the place of Maya] has been formed. How did the Old World become a Maya nagri or the nagri of Ravan? By drying up the ocean. It is for the one who plays the part of ocean it is said "atma Parmatma alag rahe bahu kal". The rivers and the villages in the end all will go into the ocean. They come out of the ocean and drown in the ocean in the end. They come out of the ocean when there is gyan barsat [rain of knowledge]. In which yug there is gyan barsat? At Sangamyug. When there is gyan barsat big rivers, canals, big seas and lakes come out and in the end they all go and merge into the ocean. As it has been said Bombay was a very small village to start with, and look at it now, it had become big Mayanagri. Not only Bombay but the whole World has become a very big Lanka of Ravan, it is not just for Bombay. The whole World has become very big Lanka of Ravan; the whole World has been affected. The ocean has been dried up to make this big Mayanagri. The ocean is there but has been dried up. The one who has been dried up is the one in whom the Supreme soul enters and plays the practical part of Parampita-paramatma. The one who was accepted once by every one as the Vishwapita [World Father] he in his last birth is dry from the water of gyan because he has to fight a lot of opposition from the Asurs [devils] birth after birth. The sea has been dried up, the history will repeat and Bombay will not remain. The Mayanagri will be swallowed by the sea and will be finished. In the Satyug there is no Bombay village. In the Old World there was a small village which is now Bombay. Now it has become a very big city, a very big nagri of Maya. This will not be there in Satyug. Like in the outside world America is a very Mayavi-desh [country of Maya]. In Satyug this country is not there, Bombay is not there either, not even as a village. It goes to the bottom of the ocean. In Satyug there is no Bombay village. What is America? In Bharat Bombay is Mayanagri and in the World America is the Mayanagri. In the Avyakt vaani it has been said for America "Avo mere ho kya" meaning, come are yoou not mine? If really means you are not mine, you are of Maya-Ravan's. He is calling them saying come into my lap and yet he knows they are not his. What is this America, with one bomb it will finish. Where did the name Bombay came from? Bomb-Bay. The head of Yadavs who is in the Brahmin world will straighten out all the Yadavs. In Mahabharat Krishna is shown to be the head o the Yadavs. This is a matter of sangamyugi Krishna, whether you call him sangamyugi Krishna of Sankar it is the same. For Sankar it has been said in the Murli that he is the head of Yadavs it is also said that Father has become a videshi [foreign] to play the part. If he does not play a part by becoming a videshi he will not be able to meet the children. As it was being said with one bomb everything will finish. Look what happened in Hiroshima with one bomb only? That was not even a proper bomb just a small bomb but now there are more powerful bombs ready. With one little bomb Hiroshima, which means a gathering of Jewels, got finished. When? In 1944/45. In the beginning of the yagya, the gathering of the live jewels and heroes got finished when the flame of destruction was ignited. What ever happens in the beginning takes place in the end also. The whole town finished with the one bomb but now there are many bombs that have been made.

The Father has come to establish the New World. Ravan makes the old Narak. Maya-Ravan makes the New World in the Old World. The Bharatvasis do not know who is the one who makes the Old World. Old things give sorrow and the new things give happiness. Ravan makes the World old and sorrowful and Father comes and makes it New and happy. Bharatvasis are bilkul patthar buddhi [completely stone intellects]. People from other countries are not as patthar buddhi, but Bharatvasis do not know this Raaj. Even in the Brahmin world there are seeds and roots from Bharat. There are videshi seeds and videshi roots as well. Videshi seeds still understand something but the Bharatvasi roots and the Bharatvasi seeds are bilkul patthar buddhi. In kalyug there are patthar buddhis and in Satyug there are paras buddhis [pure intellects]. Bharatvasis do not know that the Father is the one who makes the one New World and the Ravan id the one who makes the Old World. Maya locks everyone with such a Godrej lock that it is hard to open. It is the lock of the rays of God. Are there such rays of Parmatma which can lock the intellect? The rays of gyan or versions of gyan are the same but the meaning of them changes. The same thing happened in the scripture. In dwapar yug when the scriptures were written the meaning was different from when the intellect started to become vikari [vicefull], then the meaning changed. Who puts locks of Godrej [the rays of God]? Maya-Ravan does. There are the rays of God but with the same rays the intellect gets locked. Both, the Brahmins read the same godly versions from the Old World and also by the Brahmins who are forming the sangathan of the New World. So with the same versions the rays of God their intellects gets locked and our intellect gets opened. Maya beti is the one who locks the intellects; She is also the beti [daughter] of the Baap [father]. She locks the intellect in such ways that people become worse than anyone does.

Human beings are very sad although there are some wealthy once who are happy but they too became sick and diseased. No matter how rich someone is, even in the Brahmin world, the worldly wealth is for the outside world yet in the Brahmin world there are wealthy ones of gyan ratans they too get disturbed by Maya. This is a wonderful thing. If today a child is born, there is happiness and tomorrow if that child is dyes there is sorrow. This dukh [sorrow] is also felt by the Wealthy ones. In the Brahmins world there are such gyanis that on seeing new children being born they become happy and when these children loose faith and die they become sorrowful. Whether there is sukh or dukh, whether there is defame of fame one has to be stable. In the Brahmin world the ones who are rich with gyan ratans also become sick, they cry like a widow. Widow means those husband has died. In the Brahmin world there are big Maharathi's who are very wealthy with gyan ratans but they also cry. In one hand they collect big gatherings and give a lot of donations of gyan and on the other hand when they sit on their own, they cry and mourn because they are sick and dukhi. This is known as dukhdam [land of sorrows]. So those sorrowful ones are they in dukhdham or in sangamyug? When they cry they are in dukhdam. They have been influenced by Maya-Ravan. They are not in the lap of the Father. Bharat was sukhdam [land of happiness] now the Old World is dukhdam, then the Father comes and makes the dukhdam into sukhdam. The Father says take your inheritance. What inheritance has the Father come to give? He has not come to give you the inheritance or the physical houses. He does not tell you to built big museum by asking for the donation or begging for it. He has not come to give you such gross things. He has come to give you the inheritance of sukh and shanti [happiness and peace]. The inheritance of sukhdham and shantidham not the sukhdam and shantidham made of bricks and stones, like the ones which have been built by the bodily dharamguru's. The inheritance is not what the Father gives. The Father gives the inheritance of sukh and shanti. Those who have become the children of the father and who claim their inheritance as their birthright should they be happy or sorrowful? They should be sukhi. The Father says, now take this inheritance, so we should keep on remembering him. We should be remembering the one who is giving the vars. [Inheritance] of sukh happiness]. He is not the one who gives the versa of dukh. Maya is the one who locks the intellects with the lock of God-rays and then it sits in the intellect that the Father is the one who gives sukh and dukh both. The Father never gives dukh. So you have to keep remembering the Father. All other relationships give sorrow. Why do people cry? When they remember the temporary happiness, which has been given to them by the bodily beings. They cry and say, my Father was such a nice man, he used to love me a lot, my mother was so nice, she use to feed me with so much love and then they say oh they are both are not here anymore. There mother and father do not know the accounts of their previous births so how will they know the accounts of others. This parlokik Father has come to finish the accounts of everyone's previous birth. With him there is nothing but happiness. If how ever sorrow comes it is minute. Those who do not understand this Raz [secret] become unhappy. The relationship with the bodily beings gives unhappiness. The connection with the Father can never give unhappiness. Now you understand that except for one there is no one who can give happiness in this world. You say Baba we are the same children whom you made the master of the heaven and now we are dukhi. You have become children of Baba and yet say we are dukhi. If there is a child of multi-millionaire and he is broke what will be the reason for that? Definitely the connection with the Father must be broken. Many say that we are the children of the Father but their connection with the Father is only to speak through the mouth. It is not there in their practical dharnas. The connection has not been established as yet in the buddhi. Then they say that we are dukhi and you are the merciful one. You are dukhi that's why you cry out for him. In the Satyug you will be happy and no one will cry out for him. During the dukh every one remembers him but they can not find Bhagvaan in bhakti marg. Here you find Bhagvaan and he meets you.

Supposing a Bharat is remembering Hanuman, where does Hanuman live? Where will they go to be near to Hanuman? They will have to go where Hanuman lives. Where does the Hanuman the monkey lives? He surely lives in the jungle. So the Bharat has to go to the jungle of thorns to meet the one with the tail. Hanuman has such a long tail of dehabiman [body-consciousness] that he burns the whole Ravan's Lanka with it. All the oils that is in Ravan's Lanka whether you call it the lock of the Godrej of Mayanagri of Ravan or you call it the oil. It was all poured on the tail of Hanuman, the tail of body consciousness and all the beautiful clothes are also tied to his tail, one more beautiful than the other. There was also a saree in Ravan's nagri from Shri Ram's mill which was called Sita. They took all this and tied them to the tail of Hanuman which was already dipped in the oil. So all the clothes of the Ravan nagri were now in Hanuman's tail. Where is the tail in the body? It is always in the waist. These clothes were the bodily formed clothes [saree roopi vaster] and they were tied to the buddhi yog of Hanuman and it was set on fire. The whole Lanka got burned. The oil and clothes all burned but the tail [body-consciousness] of Hanuman never got burned, oil and the clothes all burned. Was Hanuman the pukka Ahemdabadi [from Ahemdabad]? Ahemdabadi is the one who surrenders his ego in the end. He will first burn the body consciousness of 500 krore and then goes and drowns his ego in the ocean. Where does Hanuman live that you keep on remembering him? Where do you want to go to Hanuman? Do you want to go to the place of monkeys to meet him? Do you want to go to the jungle of thorns? Gannet is the one with the tusk [sundh]. Hanuman is shown with a tail of sex-lust. Ganesh does not have a tail of sex lust but he is shown with an elephant head body consciousness which is the sin of being an animal, meaning in the organ of the mouth there is body-consciousness. His eyes are also shown drunk. He will definitely sin through his eyes. He has a big nose as well. Where can you find this Ganesh with the tusk? You have either got to go to mukti [liberation] or to jeevan-mukti liberation of life]. Where do Ganesh and Hanuman go? Ganesh and Hanuman are dities like animals. They have been made into Bhagvaan. Where do they live? Where do the animals live? In the jungle. In the jungle at the most it will be peace there is no sukh [happiness] in he jungle. Sanyasis go to the jungle. Look at Ganesh and Hanuman in the picture of the ladder, they are single, there is no Ganeshni [female Ganesh] and there is no female monkey shown with Hanuman. Are they of Pravruti marg of Nivruti marg? They are of Nivruti marg if you remember Ganesh and Hanuman where will you end up? Will you end up in mukti dham or in jeevanmukthi dham? The devtas of Pravurati marg live in jeevan mukti dham. The ones who go to mukti dham will all be of Nivruti marg walla dharam. So by remembering Ganesh or Hanuman where will you end up? Where is their destination? What will you get out of them? You get nothing out of those bodily beings. No one knows anything. Bhagat's of Ram and people of Rahim are all-blind today. Within Ram see that Supreme soul. The Ram soul in his last birth becomes patit and the soul of Krishna in his birth also becomes patit. Do not get entangled in them. See Shiv in them, do not see Shav [dead body] but see Shiv. No one known what they get out of remembering human beings, they become such patthar buddhi. As Baba was saying the children become dukhi, they become widows. The big saahukars [wealthy ones] also becomes dukhi; they become sick and diseased. What is the reason for all this sorrow? Because they forget the Bhagvaan who is playing the part within the body and start remembering the bodily beings, they remember the personalities of Ram and Krishna. So by remembering the Shav means dead body, what happens to those who have preet with the dead body? They too will reach the crematorium. A dead body reaches the crematorium and so will the ones who remember him. How patthar buddhi they have become. Baba says remember in the way of Pravurti, so do not forget that nirakar jyoti bindu comes into the body to do his work. Do not remember him as only bindu, like the videshies like Ibrahim, Buddh, and Christ do, even the Arya samajis believe in the nirakar jyoti bindu they do not belive in the devtas. We have to become of Pravruti marg [Household path], we do not have to remember as the Pravruti marg wallas do.

The Father explains in the whole world I am the only one who gives you sukh and I am the one who gives you sukh, I do not come just as a bindu. I come to play a part in practical in a sakar body. Do not think that Bhagvaan gives sukh and the same Bhagvaan gives the Dukh. When do Brahmin children feel dukh and cry like widows? When they forget that the Spreme soul Father has come to make us settle the accounts of our 63 births. They starts saying the ordinary human being they start looking at the forms of Ram and Krishna through whom he plays the part. Their intellects get entangled in the bodily beings and they forget the part of Parmatma Shiv. Bhagvaan does not give sukh and dukh. The children give each other sukh and dukh. They think that Bhagvaan gave them a child and then Bhagvaan took that child away. They suffer dukh when they feel that the child is taken away. The Father says I always give you happiness, I have not come here to kill your children. Even in gyan those children of yours who are born I do not kill them, there must we Brahmin in gyan with a misunderstanding that when a student leaves them to become Babas [in Advance]. That he has been killed. It is Maya that makes you study such a lesson that takes hearts away form the hearts. The Father has come to form the connection and not to break the connections. In Satyug the children are born and I do not steal anyone's child or their does it means that I steal the children now? I do not steal the children now or in Satyug but Maya Ravan has been made nimit for that. Maya steals your children away. I do not give unhappiness. The Maya has stolen the happiness from you. In Satyug it never happens that some one's child or husband dies. In this Mayavi world the children and husband die. This does not take place in Swarg. When the sanghatan of the sangamyugi Swarg is formed everyone there will be nischay buddhi vijayanti [faith full victorious intellects] everyone will be of ever alivestage, no one will be of anischay stage [spiritually dead]. No one dies there the death of Anischay. The Father says if you want to be sada sukhi [ever happy] then become the children of the Father. They become unhappy because they start believing in others to be the giver of sorrow. It is not this way.

Now your atma and sarir are both tamopradhan. It is not that the soul l does not get effected the soul gets colored by the company. The soul had not yet reached the stage where it can be above of the colour of the company. The soul gets effected by the sukh, sukh, fame, defame, insult etc. and as long as the soul is getting effected by all this soul cannot be called nirlap [the one who does not get effected]. The soul is not nirlep, the soul gets effected by the dirt of the vices. That is why jewelry is iron-aged. Now you are taking knowledge to become golden age. The Father comes and makes you amar [eternal] and takes you to Amarpuri [land of eternity]. You are not in the strage of living and dying. Every now and then you have nischay in the Father and then the nischay breaks. Maya takes your nischay away and you die. In the sangathan of the New World of the complete Brahmin this will not happen because the Father first makes you Amar. The children of the Amarnath [lord of eternity] first become amar [eternal]. Then the Father takes them to the land of eternity [Amarpuri]. Herer it is mrityulok [land of death]. In Geeta the words are there that in Amarpuri there will not be dukh in the beginn8ign, middle and the end. In Mrityulok there is dukh form the beginning, in the middle and the end. When a child is born in mraytulok the mother and father both feel the dukh then how? When a child is born now a days there is lot of happiness and music, that is not dukh. The dukh is when the seed is shown he male feels week and the female also feels the pain. This is the beginning which is sorrowful, when the beginning is sorrowful the middle will also be sorrowful and death or the end is also sorrowful. In Satyug the children are not born in this way. The children there take birth with happiness and the middle part of their life is also happy and the end is also happy, they give up the body happily. You have to forget such a dukhdam where there is unhappiness in the beginning, middle and the end. When will you forget? This dukhdam? Even if we produce a child in the Brahmin world and we serve him with the attachment what short of a child will we produce? The child will be the giver of sorrow. If the service is done through the attachment there is no prapti. Such a child will give you dukh in the beginning, middle and the end we have to forget such dukhdam. We have to remember shantidham. We are going to sukhdham. Until and unless the soul has stabilized itself in nirakari and Nirsankalpi stage, and has reached the stage of shantidham if cannot experience the stage of being constantly in sukhdham and till then the soul cannot experience the Ati-eindria-sukh [supersensous joy]. Ati-eindria-sukh is permanent and not temporary, it takes place in Amarpuri [the land of eternity]. If you want to ask about Ati-eindria-sukh ask the Gops and Gopis. We have to become Gupt purushariti [secret effort makers], the ones who have gupt connections with Parmatma. The ones who have constant relationship with Parmatma. When the relationship with the Parmatma is pakka then the yaad will be pakki as well. We are going to sukhdham via shantidham, the shantidham of which we are the residents.

Remember your Baap and sweet home. When the kanya virgin girl leaves the fathers home to go to he in-laws house they sing you are leaving the father's house to go to the in-laws. So your parents house is Brahma's house. There is a tradition when the kanya leaves the parent's house to go to her Husbands house she cries. You too have to leave Brahma's house, which is your parent's house to go to the in-laws. There is a slogan which has been made which says the parents house is Brahma's and in-laws house is Vishnu's. Now you will go to Swarg which is your in-laws house. You have not gone there as yet but will go. Over there is nothing but happiness. The kanya leaves her parent's house in order to find more happiness in her husband's house. The kanya leaves her parent's house to find happiness in her husband's home but she is fed poison and made unhappier. In the in-laws house she drinks poison. Here what does the Father gives us to drink? He gives us the nectar. Now the Father makes us understand that, I have come to make you sit on my eyelids to take you to heaven. Remember me alone. There you will find no happiness at all. When will this happen? When you remember me and me alone, this is a big condition. Maam-ekam yaad karo [remember me alone]. If you remember some Dujam [somebody else] then you will not be able to experience the happiness of Swarg. In Swarg you will not even feel a trace of sorrow.

The children have seen how the birth of Krishna takes place, they had vision before hand. When you have to leave the body there, then too you have a vision that you will leave this body now and become prince, and then the soul leaves the body and sits in the palace of the womb. There is no difficulty when the child is being born. The birth of Krishna child or the palace of the womb is shown on the Pipal leaf, it is a wonderful thing. On the Pipal leaf they show the palace of the womb of Krishna. The Pipal leaf is Very light boat and very small, a Pipal leaf is Very light and they have shown a boat out of it. Child Krishna is lying on it sucking his thumb. The thumb is the symbol of soul. For the soul it has been said that it is like a thumb. So Krishna is churning about the soul while resting in peace in the palace of the womb. In the4isworld the womb is like a jail. The human beings are disturbed by the mental tension. In the world of Brahmin this prison of the womb is causing more problems. They keep on screening that how long will this go on, when will Satyug come? When will the Satyugi sangathan will form? There is no need to ask this question. Transform yourself and them the New World will come. Over there is no difficulty whilst taking the birth. In the palace of the womb, there is sukh and sukh [nothing but happiness]. Here it is the home of prison and there is a lot of stealing and since while being in the jail. They are in the womb of prison of gyan and they become jailbirds. If someone stays in the jail and commits a crime and is caught, his punishment will be made double, they are like jailbirds, the bird that has been jailed, if you free it, it wants to go back in his jail. In the jail there are also sins committed. This is the gyan womb prison [gyan garbh jail]. Swarg is the duniya of puniya atmas [world of charitable souls] now the Father is taking us to the Swarg. Some see the others making efforts and they say why should I not also make efforts and take inheritance form the Father and become Sada sukhi [ever happy]. Some keep on repeating they say how will I be liberated form this Karambhandan, if I did not have children it would have been better etc. There are such souls in the Brahmin world who have started repeating, they think if we have not made such a big family it would not have been better. Some get married and then come into gayan and say that if we knew it earlier we would not have got married. Many write such letters. In the Brahmin world there are some those are following gyan, they have become Brahmins but they want to get married, then they say that if we had not done this it would have been batter.OM SHANTI