The song--Deeraj dhar manua tere sukh ke din ab aaye-
( Have patience your happy days are about to come.)

The ones who are feeling dukh [sorrow] for them the Father is saying child have patience. For you children there is no more dukh. This is the most valuable life for you children. You know that you are taking the inheritance from the Father, that Father whom no one else in the whole world knows. If they knew him then they would have given his introduction to others. It is bhaktimarg now the tree is temopradhan. Every tree has its own seed. There is only one human world tree. There is only one seed of this tree. It is known as Kalpa variksh [kalpa tree]. No other tree can be called Kalpa Variksh. Kapil dev and Kamdhenu are siting at the bottom of the tree. Kapil dev and Kamdhenu are now sitting at the foundation of the tree at the time of the Sangam. Kapil dev is also called Adi Dev or Brahma. They give many names. Kamdhenu is not really a cow; it is not an animal cow. The human beings have showed her as a cow and then they say somebody stole her away. These are all Katha [Stories] of bhakti marg which you have to listen to in Bhakti. All the scriptures are of Bhaktimarg. By keep on listening to them they reach durgatti [degradation]. They say the scriptures are eternal. They keep on speaking these lies. These scriptures are also preordained in drama. No one knows when these scriptures were made. The Father who is the seed form of this Human world lives in Paramdham all the time, the Father of the human world. The Human world is Sakar or is it a tree of Nirakar atmas? So the seed of the sakar tree must also be sakar. Who is the seed of the Human world? The seed of Humanity has to be human. He has to be a human; he cannot be Parmatma the SupremeSoul .The seed of the human world has to be a human. Dose he always stay in Paramdham? The seed of the human world should be where the human beings live. The other human beings must be playing the lesser part on this world drama stage. He is the Father and the seed; he must play the all-round part. How can he be a resident of Paramdham? How can he always be living in Paramdham? Param means farther than far, the stage of living. The hero part dhari is the one who plays the highest part .The Paramdham vasi [resident of paramdham] does not mean that the seed of humanity lives above in Paramdham. The seed of the human world lives on in this World. Like it is said in the Murli in this world there is nothing for forever but Shivbaba is the one who is forever. Who is supposed to be Shivbaba? It is the body through which Paratma is revealed. The soul of that body is always present on this Human World. The rest have to stay for a little while or more in Paramdham, far away from the human world. On this human world stage not all the souls play the all-round part. The seed-form Father always stays in Paramdham. Paramdham means highest of high stage. He stays in a highest stage. The seeds of ordinary trees do not live in Paramdham. Only the seed of the human world stays there and he is Supreme Paramathma. He is also called beejrup and creator. He creates the tree. His children are called Shaligrams. We also stay there. Human beings do not know that bhagavan of Geeta is Shiv , you have to tell them about Shiv being the Bhagvan of Geeta. All the confusion is about Geeta. Who sang the song of Geeta no one knows. You cannot call Krishna beejrup because Krishna is the First leaf of the world tree. He is not a seed. There is someone higher than he is. He is called highest on the high Bhagvan and he stays up high. In the second region are the Brahma , Vishnu and Shankar. In the first top region is Parampita Paramatma. In the second region Brahma , Vishnu and Shankar and in the third region is this human world. No one knows that there is only one seed of this human world. The tree comes out of him. Look how many souls are they're playing apart and every one has to play his own individual part. It is not that Bhagvan plays the part amongst the human souls. All the human souls of the human world have got their own separate part to play. This human world is unlimited. Every soul has to come to this Earth to play its own part. These things are not in any other human intellect. The father is called Gyan Sagar and knowledge-ful. He has full knowledge and his knowledge is completely new. No one else has this knowledge. How can you recognize the knowledge-ful Father? The gyan, which the father has, will be so new that no one else will have it that is how you can recognize him. Even in the Brahmin world no one will have this knowledge. You know with knowledge human beings become Barristers and Engineers etc. birth after birth human beings must be doing different trades, they must be learning different in every birth and playing their parts. The father has a one-time part to play. Human beings think that Paramathma is in dogs, cats and everyone. This is known as total darkness and ignorance. He is not sarvyapi, he does not come into dogs, cats and animal like intellects. He is Ekvyapi. Human beings do not know what light is. Satyug is the day of Brahma and is known as lighter when Brahma comes from ignorance of gyan into the light of Gyan. Now the Father sits down and explains that I am the seed of the Human world. I live in Paramdham; I definitely have to come. Where does he have to come from? He has to come from the high stage of Paramdham , he does not always stay in that high stage. They sing leave your high throne in the sky and come down in this Earth. He does not always stay in a high stage, he comes down. He has to come down in order to make the world and the human beings pavan [pure]. I leave my high throne [stage] and come down to the world below. In Satyug, there are not that many human beings. There is only one religion, there. The sensible human beings will understand straight away that Bharat was the golden sparrow. It was very wealthy, it was called swarg. Devi Devtas use to rule there but this does not sit meaningfully in the intellects of humans.

Look how many lies they speak, they believe that the Rishi muni were trikaal dershi [knowers of the three aspects of time] Rishimuni are called trikaal dershi but that cannot be said for the devi-devtas. Who are higher, devtas or rishimuni? Rishimuni are higher now there are two types of Rishimuni. One type is Hatyog Rishimuni and other is a Rajyog Rishi. Both types become pure but the limit of this purity differ, each type has their own limit of purity. They both are present at the sangam, the Hatyog Rishi and the Rajyog Rishi. The Rajyog Rishi are the sahag-yogis[easy yogis]. In sangam there are Brahmins and the Brahmin world is known as sangam yug. Amongst the Brahmins there are two types of Brahmins, one type is Hatyogrishi and the other is Rajyogrishi. At the time of the devtas there cannot be Rishimuni. Before there were only hatyogis, meaning in dwapar and kaliyug, but in sangam-yug there are both hatyogrishi and rajyogrishi. The foundation of rajyog-rishi is now being layed. In the scriptures two types of Brahmins are shown, one type is Ravan Kumbhakaran and the Meghnad and the other type are special ones like Guru Vashist and the Vishwamitra who were elevated. In the same way there are two categories of the rishimui one is rajyogis and the other is hatyogis. The hatyogis are stubborn and go by their own selves, they do not listen to Parmathma who shows the easy way, they do not take that path. This foundation is now of rajrishi, rajrishi are going to become the flowers. If rajyog-rishi become flowers what will be the Hatyog risi become? They become thorns and give sorrow to every one. This is known as the jungle of thorns because to start with there are only hatyogrishi who are the thorns. They keep on falling down themselves and the world keeps on falling down too. By keep on giving and taking dukh they became totally degraded. So one is known as the jungle of thorns and the other is the garden of the flowers. The jungle has to be set on fire but the garden has to be watered, it has to be sprayed with the gyan gal [water of knowledge] and the jungle is of thorns and has to be put on fire. The garden of flowers never burns. Is this a question of ordinary fire? When some one says there is a fire in my heart it is not said for the sthool [ordinary] fire, it is said for the fire of revolution. Like Ravan's heart was burning with jealousy. The garden of flowers can never be set on fire. Where there is gyan and the gyan is merged in every pore that heart can never burn. Where there is agyan [ignorance] falsehood and lies there is fire. You never hear that a fire started in a garden, no, the fire always starts in the jungle. The name for the fire is Mahabhari Mahabharat larai [the Great War of Mahabharat], which opens the gates of swarg. There is no war Grater than the war of Mahabharat. In the 5000 years there has not been such a big war. There is so much bloodshed involved, this war is in two forms, first it takes place in subtle form and then it takes then it takes on a bigger form. In a subtle form it takes place in the Brahmin world. For you children there is your own small world within the big world. Avyakth Baapdada has said, within our small world we can see the reflection of the whole world. First the subtle war take place in the world of Brahmins. It is called Mahabhari Mahabharat, the Great War of the Bharat. It takes place in Bharat. The root of this war comes out of Bharat, Bharat becomes nimit for this war. That is why it was said in the vaani when did the flame of destruction got ignited? Who become nimit? The answer was given in the Avyakth vaani as well, along with the creation the flame of destruction also got ignited from the Yagya-kund in the beginning of the Yagya. The flame of destruction was ignited and those who become nimit for starting it now have to complete the task. Who become nimit? Brahma, Baap and the Brahmin children. The children are number-wise. The ones who became nimit to ignite it now have to accomplish the task. In the beginning of the Yagya in the satsang the misunderstanding that was formed, made the fire start. It was not the outsiders who were nimit for starting this fire. If the household is united and strong no one from outside can do anything but if the household sangathan is shaky and the bricks are loose and are moving here and there then that sangathan will shake. And that is exactly what happened in the beginning of the Yagya there was a fraction in the beginning of the yagy, the work of the vidharmi children was to cause fraction and start two mates [duality]. The children no matter who are baccha-buddhi [children intellect] the parents should have been sensible. This fraction which starts in the beginning of the yagya then becomes the household war of Mahabharat. Of all the households in the world the main household is where the New World begins from, this is the main house of the Mother and Father of the world, Adam and Eve and Adam and Hawa. From this Bharat the war starts. The name Bharat is for the live Bharat and for the land. The land is transformed on the basis of the live Bharat. When live Bharat transforms then Bharat the country also transforms. This is the Mahabharat war where the rivers of the blood flow. In the sthool war [physical] there is physical bloodshed. In the sangam yogi world of Brahmins there is a subtle war and there is subtle bloodshed of the thoughts. In the physical body there are 16000 veins and arteries. In these the pure and the impure blood flows. In the same way within the atma the blood of the thoughts is of two types, pure thoughts and the impure thoughts. When the war starts the blood of pure and impure thoughts both will be shed. This fire starts and then there were bombs etc. And the human beings are finished quickly, this is the last war. The bombs are used mostly in the foreign lands, not in Bharat because in Bharat at that time vinash has already taken place. This human tree is very big. The seed of it is only one. Although they compare the human tree with the Banyan tree there is no comparison, you can bring lacks and corers of tree but you cannot compare it with this tree, the unlimited tree of humanity cannot be compared to any other tree, there can be no comparison. The Banyan tree is also big and compared to the human tree the branches in that Banyan tree form to look like trunks and it seems there are many trunks yet in a true sense this human tree is unique and cannot be compared to millions of other trees. This is only one unlimited tree. The seed of it is above, when the seed is in a ripe stage it is at the top. This is the unlimited tree of the human world. They compare it to the Banyan tree but you cannot really compare it to any other tree. This unlimited tree is very big. The seed of the tree is up above. The seed is at the top and when it becomes fully ripe it disconnects from the tree and then it becomes ready to start a new tree again. It has to be detached first. Till the seed becomes detached the New World cannot begin. The New World cannot be created the stage of being detached is the highest stage, the one who is detached is also the beloved of everyone. The effort is to become nyara [detached] you do not have to make effort to become pyara [lovely] that happens automatically at this time the world is like a tree of thorns. At what time? At the time of sangamyug the tree now at sangamyug is of thorns, thorns means the souls who give sorrow to one another. In satyug there are no thorns. At this time there ate thorns but satyug is the age of truth. It is the garden of the flowers. The fire starts to burn here and there, there is fighting here and there. If there is a fire in one heat then there will be the fire in other heart too. These are the signs of dukh. Now it should be in the intellect of you children that the unlimited father is teaching us to make us from thorns to flowers. In the end there will be natural calamities and the atom will also explode. When the atom bombs will explode this earth will move with the heat. There will be earthquakes. All the big buildings mansions etc. will break and fall down the natural calamities will be very fierce-full and dangerous. The whole old tree will finish. Along with the fire, water is also required. There will be unlimited fire and the heat will increase. The atmosphere will be so high that the water of the ocean will get heated, there will be floods and famine also. In the physical world there is physical fire, in the Bhramin world the fire is within the hearts. The hearts and the intellects burn along with the fire, water is required also. When the atmosphere of the ocean becomes very hot the gyan jal [water of gyan] evaporates and goes up. Then there is very heavy rainfall and there is flooding. There will be so much rainfall that even the stones fall down and the vrishti [the rainfall of knowledge] goes beyond the limit. When the limit has been crossed; the limit of consciousness of heart and intellect. To go beyond the limit of anything is bad, weather it is the limit of gyan that too is bad because the gyan of monkeyism becomes very destructive, then there is flood and they themselves drown in it. There will be floods in the rivers, they cause destruction, there is famine they do not get anything to eat. There is no water available, meaning you do nor get gyan jal. When there is fighting and animosity everything dries up. There is a saying that in a house hold where there is anger the full vessels also dry up. The budhi rupi vessels , which are full with gyan gal, becomes dry. This is famine. During the famine you do not get grains [food]. The food for the Brahmin world is yaad, yog. At that time there is no trace of yog . When there is tension in the buddhi and the buddhi is engaged in fighting and had become tensed and is full of anger them a krodhi [angry soul] cannot remember the father. These natural calamities are preordained in the drama. This happened a kalpa ago. When the tree has become old and decayed then the whole jungle is set on fire. The children should have thoughts about this that this is going to be a very big destruction and there will be a lot of remorse and ha-ha-kar [cries of anguish] . All souls will go back into the original stage that they were in the beginning. That is known as vanprast avashta [stage of being beyond speech]. They will go back to nirvandham. When will they go back and how can they go back? they will go back when they become mammanabhav, they cannot go back by heaving different opinion directions and thoughts. When everyone's mansa becomes one everyone's vaacha becomes one, some will develop this stage with love some will have to be bashed to make them worthy, then the can go back. Then the whole haystack starts burning and the souls go back. This gyan is in the intellect of you children. The rest are bandar sena [army of monkeys]. Now you are being made from bandar to mandir layak [from being a monkey to being worthy of being in the temple]. Swarg is a big mandir. All the Churches, Gurudwaras etc. will finish, only one big mandir will remain. Only one big mandir will remain in the end where there will be Raja-Rani and the devtas who are like them. The whole Bharat will become Shivalaya. Those who have been made pavitra by the Father live in this swarag roopi Shivalaya. They do not become pavitra by hath yogi rishis. Only those who were made pavitra by the Father live in the swarag. Who is this Father and what is his name? The names of the Mother and Father are Kapil dev and Kamdhenu. Those who become pavitra through the Father, through means medium not by indirect gurus. The ones who are made pure direct by the Father will live in the sawarg roopi Shivalaya. Here they make limited Shivalaya and Father makes the unlimited Shivalaya. In the limited Shivalaya there are dead images or statues and in the unlimited Shivalaya there are live image. The unlimited Shivalaya is in satyug. Will Shiv be there in the unlimited Shivalaya of satyug? In Shivalaya they keep Shivling as the main statue or main image, weather they show the bindu inside or not. In the beginning they use to show a diamond within the linga. In the temples of Shiva there is always a linga form, weather they show the diamond in it or not. The ling is the remembrance of the sakar body in which he enters he is shown in an atmik stage. In Shivalaya the Father and the children are shown. In the middle is the Father and the children are all around him. Every one is worshiping one only, everyone's eyes are for the one only. That is the physical Shivalaya, in satyug it is the unlimited live Shivalaya. This has to be understood deeply. Shivbaba makes this whole world from vaishalya to Shivalaya. One vaishya [prostitute] has to worship many, that too is a house, a house of a prostitute is also a house. The difference is one vaishya will worship many, her dhirshti, vriti and organs are for everyone, she will make contact with many, that is called vaishlaya. Soon the whole world become Shivalaya. What will happen in Shivalaya? When the whole world becomes Shivalaya it will be the opposite of vaishlaya. Everyone's drishti vriti and the lagan [intense love] of indrias will be for one Baap. So Shivbaba makes this whole world from vaishlaya to Shivalaya. The world does not know this at all. Amongst you there are those who know this number-wise and there are some who cannot explain this. The ones who have understood can explain this raaj to others. The ones who do not understand will be asking a lot of questions themselves and make others have a lot of questions. They cannot explain to anyone because they do not understand. The ones who do dharna make others worthy of Shivalaya. If the gyan cannot be imbibed in the buddhi and there is confusion then they cannot make others worthy. The ones who make others worthy are the helpers of the Baba. They are the ones who will gain a high status. The ones who keep on taking service from others will not become Baba's helpers. The ones who are taking seva will have to give seva later. There are some that have only to be told ones and they understand, there are others who have to be told over and over again and then they understand. There are some students in this world they study in the school and do not need extra tuition at home yet there are some students who study in school and take extra tuition at home and study from their mother and father yet do not complete their studies. The ones who are taking service from others are not the helpers of the Father. They cannot get the highest status. If they keep on taking seva now they will never become helpers and then they will have to return that seva. When the result comes out it will be clear that they will become das-dasis [servants] birth after birth. They did not do any seva but got seva done for them, then birth after birth they will have to serve. There will be many that will come into praja. For human beings there are many Bhagvans. Krishna is Bhagavan, Nrayan is Bhagavan, Hanuman is Bhagvan , every one of them has their own special crowd of bhagats outside their temples. If there was only one temple of Shiv how big a crowd would there be! everyone has a different crowd of their own. In reality there should be a crowd in the temple of Shiva. If there was no Shivbaba there would not have been Lakshmi-Narayan. Actually the one who should be worship worthy is one Shivbaba only. He makes everyone elevated. These things only you children understand. Amongst you these things remain in only a few children's intellect. Some children loose these things from their intellect yet it is very easy. This is an imperishable income, you can make lives of many other worth diamond. With the other studies you earn your livelihood for one birth only yet there is no guarantee but with this study your income is guaranteed for 21 births. Baba fills up your treasury with imperishable jewels of gyan. You should fill your treasury and do kalyan of others. When you are fulfilled yourself and you say" Jo pana tha so pa liya" [whatever I wanted I have got] then you should make other's equal to yourself. Now you should make the Gharib into Sahukar [poor into rich] and blind ones into enlightened ones. You understand now that kingdom is being created, not everyone will become enlightened equally, and not everyone will become equally rich. You have to gain your happiness for 21 births otherwise you go there and become das-dasi. The ones who claim their birthright of happiness for 21 births are the complete effort-makers. If you do not make complete efforts you will become das-dasi. This is a fortune for kalp after kalp. If you want to come into the Vijaymala [rosary of the victorious jewels] then you have to make complete efforts now. This will be when you give a new life to many others. For that you have to fill your treasury up. Everything is being explained properly. The points about the kalpa tree should churn in your intellect. In that way even Baba will be remembered because if you remember the seed then you will automatically remember the new tree and swarag. The best is to explain about the two Father's, the limited Father and the unlimited Father. Only we say that there is the unlimited Father. We know that he definitely is the Father of all the souls. There are the temples of Shiv as well. He is called Parampita Paramathma Godfather. Krishna is known as lord and it never occurs in the heart that Krishna is God. He is not God he is Lord. Lord means a very big person, like a landlord a person with a lot of land. You have to explain that the Supreme soul is the Godfather. Then they will say that you are right. Human beings do not understand anything. You should ask them you call Bhagvan sarvyapi [omnipresent] are you Bhagvan too, are you sarvayapi as well? Is your soul sarvyapi? If you call yourself atma then you cannot call your self-Parmathma. There is a lot of confusion about this in Bharat and human beings are very dukhi. You children that Baba has come to make us sukhi. Human beings do not have the courage to follow Baba's directions, that is why there is upheaval. Most of the confusion is in Bharat about whether Parmathma is sarvayapi or ekvyapi [revealed through one]. Baba has come to make us sukhi. When he is ekavyapi then you are sukhi and when he is sarvayapi then you are dukhi. They do not have the himmat [courage] to follow Baba's directions, that is why they can neither remember the Father and Father's inheritance nor the swadharshanchakra. If someone says I remember Baba so many hours then Baba will say how many others do you make to remember Baba? The one who remembers Baba a lot will be the one who makes others remember Baba also because where ever the intellect is there is the color of the company and that has always its effect. The Father is the Vishwakalyankari [world benefactor] and the one who remembers the Father will definitely become a Vishwakalyankari too. Baba knows that no one's remembrance can stay for many hours. The remembrance cannot remain constant it will keep on breaking every now and then. Some write a chart of how many hours they sat in yaad, they write for how many hours they sat through the body. They cannot give the account of their intellect for how many hours it was in the constant yaad. No one can count for how long the intellect stays in remembrance of Baba. While remembering, the buddhi wonders here and there. Baba speaks of his own experience; he stays in yaad for a while and then forgets. Who says that they are in Baba's remembrance all the time, they say I stay in yaad for 15 to18 hours but they do not understand the meaning of yaad. They say that Baap's yaad is always there, how can we not remember the Father, we are his children. No, this cannot be, when the children were doing karmas through their organs the remembrance of Father cannot remain. Here you should have the yog of your intellect with Baba. If for example if you make someone listen to the Murli it should be in your intellect I am only speaking what I have heard from Shivbaba. You should never have an ego that I made them listen to my gyan. Whatever Baba makes us listen to we make others listen to as well, then naturally our buddhi will go towards Baba. Shivbaba is making us listen, Baba the seed of the human world sits and explains this secret of the cycle of the world from beginning, through the middle to the end. Where does the seed of the world sit in order to explain the secret of the world cycle? Does he sit on top of the tree or does he sit at the bottom? He sits below, in a lower stage. He is a resident of up above but till the seed goes into the earth the garden cannot be formed. They say that the seed has to go into the earth and dissolve in order to make the practical garden. The seed has to come in lower stage to get mixed with the soil, the soil of the body consciousness. The supreme soul does not dissolve in soil, but Prajapita does and mixes himself with the ashes. Those sadhu-sanyashies smear themselves with ashes all over the body; it is not those ashes. Avyakth Baap-Dada has said that it will be seen who become the ashes and how many become the ashes and it will be seen who will be the one out of the handful of the handful and who will be the one out of the lacks. This work is not of hath yog rishis. This is the work of rajyog rishis. The rajyog rishis will be the vishavkalyanakari. They do not worry about their self-benefit. The seed of the human world that is Baba sits and explains the secret of the world cycle from the beginning, through the middle to the end. He says that this time the whole tree has decayed and become asuri [devilish]. He has to come now and plant a sapling of the Devi-Devta dharma tree. Baba has made us from a stone to gold, we should always be thankful to him, the one who makes us from pathar buddhi [stone intellect] to paras buddhi [golden intellect]. Baba is the one who gives a lot of happiness. He is the one who is the most praiseworthy. If he is sarvyapi then whose praises are they singing? Human beings become happy thinking Paramathma is sarvyapi, they say I am atma and paramathma, you are atma and you are parmathma. There are many mats, the children's math differ from the Father's math. This is all happening in the sangamyugi world of Brahmins. OM SHANTI