The song: "Jiska saathi hai Bhaghwan usko kya roke aandhi or kya roke tufan"
[The one whose companion is God, storms and hurricanes cannot stop him.]
This is the victory over nishchay (faith) when you become Baba’s and when Baba comes, this song is for this time. The Children know that when Baba comes then there are the storms of destruction. The father comes to destroy the old world and to create the new world. So there will be earthquakes. Why does the father come? To finish off the old sorrowful world and to create the new world. To finish off the old world and to create the new world there will be an earthquake. To finish off the sthool duniya (corporeal world) there will be a sthool earthquake (physical earthquake). To finish off the subtle world of sangamyugi Brahmins there will be a subtle (suksham) earthquake. What is an earthquake? Earth is called dharni, dharni is meant for kanyas and matas, earth is called dharati mata (mother earth). When the physical earth moves the houses, palaces and mansions all fall down. In the Brahmin world when the buddhi roopi dharni of the kanyas and matas moves all the big sangathans (gatherings) break down. The sea (samudra) will come from the bottom and eat up the earth (dharni). There will be earthquakes, volcanos will erupt, the sea will rise from the bottom to eat up the earth and the rain will come from above to fall on the earth. The ocean is living, subtle, the earth is also living and the rain is of gyan. Every work is first accomplished in subtle (suksham) form and then is completed in sthool (corporeal). So rain from the top, ocean from the bottom and earthquake in the middle. Who will be affected the most by it? When there is an earthquake the earth is affected. When the sea rises then again the earth is affected and when the rains from above, wheter it is the gyan rain or the storms still the earth will be effected. This will happen. They have made many songs but the ones who make them, do not know the meaning of them and for what time they are revelant for. Such songs as mentioned above (jiska saathi hai Bhaghwan…, if your companion is God….). You Brahmin kulbushans (jewels of the Brahmin clan) know that the old world is definitely going to be destroyed. The destruction will be of everything old of the old world and the new world will be established again. What is the difference between the new world and the old world? Why is it called new world and how did it become old? The world becomes old because of vayabhachar (connections with many). The father has come only to establish the new world. He makes Brahmins the masters of the whole world. He gets the old world destroyed and gives the kingdom of the whole world to his children as an inheritance. You know that you get the inheritance of being the masters of the new world, not that you get the inheritance of the old vayabachari world. This old world is of no use. Human beings think that this world is becoming swarag with their big mansions and palaces but this is all the show of Maya. All the things in this world are artificial, you can not see anything real here. All the things here are like artificial gold. The whole kingdom is of artificial gold, so the king is also artificial. As the king so are the subjects (yatha raja tatha praja). The whole kingdom is like of artificial plated gold and human beings fool themselves thinking they are happy in it. Before when there was the kingdom of musalman (muslims) there were no aeroplanes and motors. Aeroplanes, motors, electricity and other things come around in the world of Maya in the last hundred years. This is all the showcase of Maya. They make so many plans, they are constantly planning. The children know this all going to be destroyed. There will be earthquakes, all these dams will burst and there will be water everywhere. How have they build the dams? By stopping the natural flow of water and collecting the water as they wanted. When there will be earthquakes the natural flow of water which has been stopped will break through. In the same way there is a flow of gyan which is stopped by selfish human beings and is not allowed to flow as it should. This human beings are limited and do not let this flow of gyan be used for worldbenefit. These selfish human beings form limits, regarding the dams, of their country, province and race and want to use this flow for their own selfish needs and not for world benefit. This shooting is being done in the sangamyugi Brahmin world, otherwise the flow of gyan would be natural. When the end of the plans, made by human intellects, will come all these dams will burst open. Human beings think that these dams will give a lot of happiness in the future. They have made many famous dams. When they will break there will be water everywhere. This in reality will give sorrow. Even the aeroplanes will give sorrow. These aeroplanes will be used for the bombs to fall. In the Brahmin world also big bombs of defamation have been made. Even the aeroplanes are live (subtle) like Baba mentions atma roopi rocket. The rockets will take off with the bombs, these bombs are such that on smelling them human beings will die. These bombs filled with defamation of the big Maharathis will explode and the followers of these Maharathis will break away from the gyan. This will cause big destruction. So the aeroplanes also give sorrow because they are used for the bombs to fall. The children keep forgetting these things, that is why their hearts are still in the old world. The ones who become Baba’s full helpers, who are faithful, obedient and are pukka nishchay buddhi, they realise whatever might happen nothing is new, i.e. dams busting, explosion of bombs of defamation and earthquakes. The ones who are nishchay buddhi know that nothing is new, many a times the old world has been destroyed. How will the destruction take place in the Brahmin world? First the destruction takes place on a subtle level in the Brahmin world and then it takes place in the outside world. We, with our subtle intellects will realise this beforehand. We will be able to see how the destruction of the physical outside world takes place. To break away from gyan is for those who do not have nishchay, a nishchay buddhi is always victorious. This ones with a nishchay buddhi know that many a times the old world has been destroyed and that it will happen again now. Those children understand many new things have been made. Which children? The worldy children, they think that swarag is been made here but my real children know this to be a play of illusion. In this world all these places, mansions and buildings which are being made are illusion. Like they plate the gold, in the same way this old world they are goldplating in with their plans. They decorate it from the outside and it is empty from the inside. They give it a colour and form on the outside but the inside is empty, this is all artificial. Like for example a prostitute of today is a vayabacharni female (she goes around with many), she does a lot of make up and shows herself to be a very beautiful lady, in the same way they give this old world make up and make plans for it. They do not realise that this all will be destroyed. The whole world will be finished. What will be saved? The pure new world. The ones who will be pure will be saved. The gathering of the pure souls will be saved and remain behind and the gathering of the impure souls will be destroyed. By impure Baba means vayabachari (of many). By pure it is meant avayabachari (of one only). The gathering of the pure souls will be saved and remain. They do not have full nishchay that the world of pump and show which they are making will be destroyed. Only you Brahmin children know this. The world does not know these things. Here the children know that the old world will finish and God will come here and establish the new world. They say he will first create Brahma, from him the human world will be born. From Brahma the human beings are started, Brahmins are human beings. People think like this because it is written in the scrip-tures. What do they understand? They understand that the old world will be destroyed and that Brahma will start the world from new but is does not happen like this that the whole world gets totally destroyed and then Brah-ma sits down and starts the new world. They do not know anything. Baba sits down and explains to you children only. Gita is shrimat Bhaghwat Gita, Gita is the name of the scripture. Like there is the bible for Christ. Baba ex-plains that the shrimat is of only one Bhaghwan. It is never mentioned shrimat of Brahma or Vishnu. Human beings do not know how Bhaghwan comes and gives shrimat through Brahma’s body. It is said shrimat is not of Brahma or that of Vishnu. Why is Shankar’s name not mentioned? It is said you know how Bhaghwan comes and gives shrimat through Brahma. Who comes? Bhaghwan comes and through whom does he give mat (directions)? Through Brahma. How he gives this mat, human beings do not know. Which human beings, the ones from the outside world or from the Brahmin world? The Brahmins from the Brahmin world think that Shiv comes into Brahma’s body and speaks gyan and that is shrimat. They think he gives the shrimat through Brahma’s body and goes back and they on the basis of this shrimat will establish swarag. People from the outside world are under the wrong impression and so are the souls of the Brahmin world. It should be clear now that it is not Brahma’s or Vishnu’s shrimat. They are not the most elevated. The names of Brahma and Vishnu are mentioned and not Shankar. Why? Because Brahma is now sitting in the forehead of Shankar. It is said in Hindi "tumari bath sar mathe par" meaning to agree and to give importance to others, it is also said to make somebody climb on the head, meaning loving somebody so much that he can climb on your head. You can see the half moon on the head of Shankar. The father always makes the most loving child climb on his head. Not on the shoulders but totally on the head. Brahma has given up the body, how can he been made to sit on the head? That Brahma who is Gyan Chandarma (moon of knowledge) definitely enters someone. He enters a sakar body and plays Brahma’s practical part. Brahma means Baari Ma (big moter) Jagadamba. Brahma is called Jagadamba. In the murli it is said that in reality Brahma is Jagadamba because Brahma’s soul enters a female body and plays the part of Jagadamba. Shrimat is not that of Brahma or Vishnu. Shrimat is given by Bhaghwan himself when he comes and gives it through Brahma. Human beings do not understand this. They also do not understand how Brahma comes down again. They do not understand that Brahma who has gone up into the subtle region, how he comes down again. He is a dweller of he subtle region, that is what they think. Even if he is the dweller of the subtle region he can enter someone else. Because they do not know these things they have given the name of Krishna. Krishna is the prince of satyug. It can not be that Krishna has got a simple form in which Paramatma enters. Krishna is never simple, Krishna is so beautiful and attractive, anyone looking at him falls in love with him. No one knows these things. The father says I too had many gurus but I did not know anything. I had forgotten whose shrimat it is. The most elevated of the elevated is the nirakar. Highest on high and lowest of low for which world is this said? Is it for sukshamvatan, is it for moolvatan or for sakarivatan? It definitely concerns sakarivatan (corporeal world). Highest on high and lowest of low are on this world. When it is said high and low definitely there is a corporeal form which can be compared. There must be a practical part dhari.(one who plays the part). On the basis of his part he is known as highest on high and lowest of low. Bindu can not be called high or low. Bindu souls are all alike. Animals, birds, worms, germs, butterflies and 500 karor human beings are all joti bindu atmas. Bindus are all alike, how can you say which is high and which is low? When bindu souls play a part in the body then it can be said high and low. Highest on high is nirakar, nirakar does not mean bindu here but the one who stays in the nirakari stage. There are many religions, Buddh, Christian and Islam and there are many followers of these religions but out of these religions the most elevated ones are the religious fathers. They are always shown in a nirakari stage. If no one believes it show them the pictures of them and compare them with the pictures of the followers. On one side keep a photograph of Christ and compare it with one of his followers and in the same way compare a picture of Mahatma Buddh with his biggest follower, by looking at the faces in the pictures anyone can tell that Guru Nanak, Christ and Buddh are of the nirakari stage. As if there is no bodyconsciosness at all and the soul has gone up. This is the stage of being far away from the body and the bodily world. Those are just the religious fathers but there is a father of those religious fathers as well. He is the highest on high nirakar. It is his shrimat, the highest and most elevated directions. He is highest on high Bhaghwan and his directions are the highest, the most elevated shrimat Bhaghwat Gita. Gita is his most elevated creation. He and his shrimat Bhaghwat Gita it is said. When it is sai Gita mata will it be a Gita of paper? No it is a living Gita. It has been said in the murli, Gita you are the true Gita. When this was said the incharge of the south extention centre of Delhi called Gita bahen was sitting in front of Brahma Baba. So people started to think this was said for Gita bahen, the incharge of the south extension centre. Does Baba speak in limited or unlimited? Baba speaks in unlimited. It was not said for Gita and her husband Gopal. There are sixteen thousand cows. The one who looks after them is Gopal. The shrimat of Gopal khaniya is mentioned in the scriptures. He was not a prince of satyug. A title is not for small children, the big children get the title. The one who is highest on high, the shrimat is his because it is said Shivaye namo (I bow to you Shiva). They bow to Shiv, his praise in the highest. You children know these things. Even God has sung the praise of Gita mata, the praise of Jagadamba. In the murli he has sung the praises of Jagadamba. It takes hard work to make all these things sit in other peoples intellects. Why does it take hard work? Because the founder of the new world is not there. No one knows the importance of her. Her name was vanished from the man buddhi roopi dharni. She is the one through who the foundation of the new world is layed. It takes effort to make these sit into someone’s intellect. By effort or hard work it means they have to be told that she is elevated, please accept her and believe in her. They still do not believe in her or recognise her. They are wrapped up in their own egos. The bhagats need the directions of Bhaghwan, it is preordained in drama that the God of Gita came and gave directions to the bhagats. How can the bhagats benefit? The bhagats say that God is omnipresent and he is sitting in everyone’s heart and intellect alike. Can God sit alike in everyone’s heart and intellect? It can not be possible. If God is the husband of Gita (Gitapati Bhaghwan) will he sit mostly in Gita’s intellect or in the intellect of the children? Gita is the mother and Bhagwan is her husband, so the connection of this husband is mostly with Gita mata. The way Bhagwan knows every pore of Gita mata no other children will know. Bhagwan comes and gives the in troduction of Gita mata, children Gita mata is your mother! How will the bhagats benefit? The bhagats say God is omnipresent. When God comes into the corporeal will he take the support of one corporeal being or will he take the support of many? He will take the support of one sakar mata (corporeal mother). If someone will say take a little support from me as well, I am someone too then it will happen like it has happened in the Brahmin world. Some in there have taken on the title of world mother. They put in the newspaper that Kumarka dadi is the world mother. Where has this world mother Kumarka dadi come from? When you believe in Brahma as a Bhagwhan who was Brahma’s female helper, cooperator? Out of the matas who gave him the most help? Jagadamba Saraswati. Should she not be named Jagadamba? How can you be Jagadamba? How can you call yourself world mother. Baba established the pravirti marg (household path) and at every centre there use to be pictures of mama and baba. What did Maya do? When mama left the body she started to take mama’s pictures away. Most of the bhagats now will have dadi’s picture in their pockets, the so called world mother. This is the world of adharmurat souls, there is another world higher than this. The seed form souls are the fathers of the adharmurat souls. In this world of the advance party souls there are all sorts of seeds. Islami seeds, seeds of Buddh, Christian seeds all seeds are sitting here. So Kumarka dadi must have a father who is sitting here. Seeds have more power than the roots. God can not be omnipresent. God can not take support of everyone and enter everyone. Whether he is nirakar Bhaghwan or sakar Bhahwan. If he is sakar Bhaghwan then to create the sakar world he will take the support of one only. All the bhagats think that they are Gods, how can all bhagats be God! Just think what will happen to the ones who consider God to be omnipresent. They consider him to take support of everyone. Now father sits down and explains that Bhaghwan is one. He comes to protect the bhagats. His main reason for coming is to do the raksha of (protect) the bhagats. You are all bhaktiyans (female bhagats). Who is the one who protects these Sitas and these bhaktiyans? Ek Bap (one father), who is also called Ram Bap or Ram Bhaghwan. At this time all the human beings are in Ravan’s shok vatika (cottage full of sorrow). There is not even one human being who is not in Ravan’s shok vatika. No human being whether sadhu or sant can protect anyone. They cannot protect the Sitas who are sitting in shok vatika. They can not protect these bhaktiyans. Only the Bhaghwan can do the raksha of the bhagats. He has to protect them from Maya/Ravan. Maya the one who takes on the Mayavi roop (form of Maya) and sits. To protect the souls from asurs (devils) and asurians (female devils) is the work of God. Bhagats are all in shok vatika, the jail of Ravan, all are impure. Human beings do not know that we are living in a patit (impure) world. The pavan duniya (pure world) is swarag. The intellects of human beings are completely locked. If you try to explain to them they interrupt and start telling you what they know. They do not pay attention to what is being explained. The ones who understand will be one out of millions. What will they understand? Whatever Bhaghwan explains, only one out of a million will understand and make purusharth (efforts). They will be the ones who will understand the depth of his teachings. Only the children from the kalpa before who are long lost and now found (sikhiladhe) are the ones who are coming again. The song that the father sings, the praises that he sings, only a few children understand the importance of this and they are one out of a million, these are the sikhiladhe bache (long lost and now found children). Kalp kalp you become sikhiladhe. Some become full sikhiladhe children and some Maya eats raw. By not remembering the father the vices come straight away. The first and foremost vikar, bodyconsciousness comes and the rest of the vikars follow. That is why Baba says, now become soulconscious, everyone has to go back. In this world there is nothing but sorrow. The happiness of kaliyug is like the dropping of a crow (kagvishta). The sanyasis say it and you children also understand this. The happiness of kaliyug which human being desire, which human beings fight with each other for is like the dropping of a crow. This you understand. Kagvishta means, kag is a kaua (crow). What does it eat? Whatever human beings eat, they digest and blood is made out of it. The blood remains in the human body and the dirt that the body gets rid of is called vishta (dirt). The crow eats this vishta. When a crow eats this vishta first he gets the juice out of it for himself and then gets rid of the rest, this dirt of dirt is called kagvishta. So what is the happiness of todays world like? Like kagvishta. You have already experienced the happiness of this world in satyug, treta, dawaper and in the satopradhan period of kaliyug. What has remained now is the vayabachari duniya. In this vayabachari duniya there is no sign and name of happiness. So the sanyasis admit to this reality and you children also know this reality that the happiness of this world is like kagvishta (dropping of a crow) because this world is of bodyconscious people (dhehabhimani). In this world of bodyconsciousness and bodily relations whatever happiness can be found is temporary. You children know about narak and swarag. There is no happiness in narak. To get attached to anyone in narak is to destroy your status. What does this mean? In this world of narak to have attachment or to love anyone else other then God you destroy your status. By anyone what does Bab mean? He means everyone who is included from the first soul to the last of the 500 karor. Even Prajapita is included in the list. Or do you want attachment with Prajapita? Do you want to be attached to Prajapita or to the Supreme soul who has comes into Prajapita’s body? If you have attachment whith Shav (dead body) and love the dead body (murdha) you will get nothing. The body is dead, you get nothing by loving this body (shav). He is a murdha and just ashes. The sadhus and sants go around physicaly with ashes on their bodies. What is meaning of that? The real meaning is that he is a living dead who has already finished himself off from the old world for Godly service, he has become ashes. He has died from the body and the old bodily world and from the relationships of the old world. If anyone makes a loving connection with this one there will be no rewards. The ones who become soulconscious will stay above and detached from this old bodily world. When you become bodyconscious then you start loving the body. When you become soulconscious and are not of this world that is unlimited vairagh (disinterest). Their’s is limited vairagh. We should forget this world. This world is of complete sorrow. The body and the bodily relations of this world give nothing but sorrow. We have to take a little work from these, meaning that our bodies are old and we have to make efforts through these old bodies and get a little work out of them. This old world is about to be finished. We are just guests here for a little more time. Brahmins say that we are the guests for a little time in this old world. We will come into our sweet home Rajdhani (kingdom) and experience happiness. Now we have to go. This old world is going to become a graveyard, the place where the dead bodies are burried. What is there in the graves? Nothing but earth and dust. The dead person is the one from whom the soul has gone, i.e. the man buddhi atma has surrendered to Paramatma Bap. What is remaining? The shav (dead body). Do you have to remember Shiv or Shav? Shiv! By saying Shiv it does not mean that you only remember the bindu. The body that Paramatma comes into is shav. If you have attachment to this body it is like loving a dead body (murdha) and you gain nothing. Do not remember shav, ramember Shiv. This old world is going to become a kabarsthan (graveyard). In a graveyard the corpses are burried. In the grave there is earth and dust. In the earth of the bodyconsciousness the dead are burried. Earth to earth, dust to dust. What did they do to the earth (ashes) of Nehruji? They spread his ashes all over Bharat. That was just a physical thing. In this world people take the ashes from the feet of the statues of God and put it on their forehead. This is actually for here. You should forget the body and all bodily connections. This body is like an old shoe, you have to leave it. You have to stay in yog, by staying in yog your lifespan will increase. We take the inheritance from the father. Bodyconscious people can not have long lives. They love the bodies. If they see a nice body they fall in love with it. They meet each other very nicely with each others body. They meet each other as if washes the dishes. This is not a good thing. This is like loving dead bodies. The more you remain in yog the more pure you will become. Then you will become worthy. No matter how much you make up you use on the old bodylike vaseline, powder, lipstick etc. the body is still old. The old house, no matter ho much decoration you do it will still remain a ruine. In the same way the bodies of today have become ruines. When you sit down and talk to yourself like this then your heart will be engaged with the father and the inheritance. You do not have to have your heart into anything else. I am the soul who will take others to the father and I myself go to the father as well. There is a lot of reward by remembering the father. You will keep gaining more and more. Your lifespan increases, the soul realises by the yogbhal (power of yoga) I am becoming more and more pure. The soul also realises that this body of mine is of no use now. Sanyasis although they stay pure, their bodies are impure. Here no one can have a pure body. Neighter sanyasis nor the householders can purify their bodies. Overthere the bodies are not made by poison (sexlust). Here the bodies are made by poison. You children know these things. Poison means vayabhachar. To have a connection with a female other than your wife and a male other than the husband this is called poison. If even in swarag the children were to be born with poison then why is it called the viceless world? There, in satyug the atma and the sharir are both pure. At this time even the five elements are iron ageed. That is why the bodies are also iron aged. Here there is sickness and disease, overthere the bodies never get sick. These things have to be understood. In Karachi during the shooting time there was no need to give medicines and to take the children to the hospital. There was no need for operations either because the shooting for swarag was taking place at that time. Pakisthan means land of purity, that was just a shooting, pak means pure and sthan means land, that was just a small sample to show. What is the stage of the purusharthis of today? Whithout hospitals, without medicines these bodies can not function. This is the difference between swarag and narak. The sangamyugi duniya swarag is about to come. Whatever happened in the beginning will happen in the end in a detail form. In swarag the body can never fall sick. The bodies there are new. The nature becomes satoradhan, there are no medicines etc. there. The body shines a lot. The body is golden aged and pure. Now the body is of iron. This is the wonder as to how the body changes. Now it is iron aged, made of steel, steel is also iron. Steel when put into intense fire becomes black. Now the iron aged bodies when put into an intense fire of yog the viceful ones will be different from the golden ones, no matter how much you burn the iron it will stay black and the gold the more you burn it the more it will shine and after being burned will look very attractive. Now the bodies are of ion. How does the body change? You can not polish it. In this world today you can plate the iron and you can make it look like silver. The body will become completely golden aged. The bodies are not actually made of gold metal. Laksmi and Narayan are called Parasnath and Paranathni (alchemists) because whoever comes into their connection changes from iron to gold. It can not be possible when Lakshmi and Narayan are revealed and whoever comes into their connection does not transform. Look at their bodies, how satopradhan they are, how attractive they are, how much they pull you. There is a lot of praise for them. Now even the five elements are tamopradhan. The bodies here are produced by the poison and overthere with the yogbhal (power of yog). In swarag, satyug the children will be viceless. Kaam (sexlust) the biggest enemy is not there in satyug. Father says kaam (sexlust) gives you unhappiness from the beginning through the middle till the end. That world is called the complete viceless world (sampuran nirvikari duniya) and this world is called the complete vicefull world (sampuran vikari duniya). Everyone here has got five ghosts in them. You have a victory over these five ghosts when you get the inheritance of power (shakti) from the all powerful one (Sarav shaktivan). The sanyasis can never get this inheritance, i.e. this inheritance of all powers complete. You have yog with Sarav shaktivan father. With this yogbhal you become the master of the world. You are the incognito Shiv shakti sena (army). The sena (army) is having yog with Shivbaba and taking the shakti. That Sarav shaktivan Bap is the one who establishes the kingdom of swarag. So the souls are taking power from such a powerful father who is establishing the kingdom of heaven, not such a father who teaches the gyan and goes back and gives up the body. The father who establishes the kingdom, he is such a father, the one you have yog with. No other religious fathers were able to achieve this task. Those religious fathers just established their own so called religions and went away. Brahma too established the Brahmin religion but the kingdom of Brahmins was never completed. The kingdom of household (pravirt marg) is required. The Sarav shaktivan Bap is the only one who can establish the kingdom of heaven. He comes here to make you the masters of swarag. You are not worthy of swarag as yet. Baba says I come kalp after kalp to make you children worthy of becoming the rulers of the kingdom of swarag. Now you are the masters of narak. Tomorrow you will be the masters of swarag. No one in reality knows about swarag. They say the ones who have a lot of wealth here it is swarag for them here. How can you call it swarag when there is so much sickness and disease around. Only satyug can be called swarag. In the Brahmin world of today there is a misunderstanding. Ask them your Brahma father, whom you give the form of God, what did he achieve before he went? Did he establish the swarag before he left? They will answer let us go to Mound Abu and come and see our Sukhdham (land of happiness). Come and see our Shantidham (land of peace). They will show you this sample. Such samples are also in the outside world. In Ajmer there is the model of swarag. That can not be called the real swarag. When there is real swarag there can not be sickness and disease. Even the souls will not be sick. The souls will not be affected by Maya. Everyone will be in the stage of nishchay buddhi vijayanti (victorious faithful intellects). There will be no sickness or disease of the body either. Swarag is in satyug. In kaliyug there can not be swarag. The name kaliyug means the yug of kala kalesh (age of mourning, fighting and differences). om-shanti.