Here you only have to remember one thing, remember the Father everyone remembers the God, Ishwar, Prampita paramathma. It is difficult not to remember him. Even the biggest atheists of the world in the end when there is destruction will come and bow in front of God and surrender. They will all experience and realize there is definitely a Godfather. He is the only one we will benefit through; everyone else will let us down in the end. Every one remembers the Godfather but they do not have his real recognition. Supreme soul was speaking this through the body of Brahma, if he is siting in Brahma's body and yet saying you do not have his recognition why did he say that? Because he was pointing to future part that was yet to be played. At the time of destruction the whole world will recognise and remember him. This was the signal for this particular part. The part that has been played through Brahma is not the part of Godfather. It was the part of the mother and not the whole world remembers the part of the mother. The foreigners [videshies] do not believe in the part of the mother. They always say Godfather not the Godmother. So Father comes himself and gives his own introduction. Brahma is only the creation of that Creator Father. Father comes to give his introduction only he can himself give his own introduction for no one else is capable of doing this. In the lokik the mother gives the introduction to her children of their father, saying;"children this is your father", but here not even the mother [Brahma] can do that because here not even the mother knows this so the Father has to come and give his own introduction. Brahma is only the creation of that creator Father. Father comes to give his introduction. It is not that he comes into Brahma's body and goes away and then the others [B.K's] go around giving his introduction. This is all wrong because Father himself has to come to his children and introduce himself. In the scriptures the age of the kalpa has been written to be so long, thousands of years. The Father comes, explains and corrects it.

In the scriptures the age of kalpa is shown to be very long but the Father explains that the age of the kalpa is only five thousand years. Why has the age of the kalpa been shown to be so long? It is from the shooting period. Satyugi shooting is the first seen of the drama. To shoot it takes longer then the rest of the yugas. The other yugas slowly take less and less time to shoot. In the first scene of the shooting of the satyug there are the souls who go out and give the message. Later on there is multiplication of the souls and so there are more souls giving out the message, that way it takes less time. That is why in the scriptures the kalyug is shown of less age, dwapuryug is shown of double, tretayug three times and the satyug four times the age of kalyug. The connection of all this is here in the sangamyug shooting period. It is not a big thing to explain the long age of the kalpa, which is mentioned in the scriptures. It is very simple, even a small child can understand but the old mothers will not understand this.

When they go to the temple of Shiva the question comes into their mind such as when does this Father come, why is he called Shiv, he is nirakar; all human beings say Baba or Shivbaba. There intellects for themselves that there is one Father for all the souls. Although not all the Human being call him Baba as yet because their intellect is not worthy of it, towards the end they will all say Shivbaba. Everyone cannot be called as Human being [manushya] as yet, Manushya is the one who is the child if Manu [Prajapita-Brahma]. Manushya is the one who can do the manan-chintan-manthan [deep churning with the intellect]. Just like the followers of Vishnu are called as Vaishnavs, of Brahma the Brahmins, so does the world Manushya comes from being the child of Manu. Manu is the one who can do the deepest churning so his children too are capable so doing this. The others who's intellects are dead are like animals whilst being humans. The deeper meaning of this is that those humans who are capable of deep churning with their minds and intellects will definitely recognise the Father and call him Baba. All other human beings regardless their religion do try and remember Prampita- paramathma Supreme Father because they must have gained something from him at sometime. We only remember the ones from whom we gain something at some time or the other. Whatever we gain from the Godfather we cannot get from anyone else. So there is a deep imprint of this in the intellect . this Father lives in the highest land paramdham. There is none higher than he is. We souls also live there in the highest land. Now all we have to do is to remember the Father. We have the desire to be pure again, we call him:" hay purifier [patitpavan] come here and purify us". Why do we call him? To come and purify the impure. We never say :"come and give us the gyan". For him to speak the gyan is only the means. Gayn is only the introduction of the purifier. Gyan means the recognition, gyan means know-how [knowledge]. The first recognition is that of the Father, then of the soul and then of the World drama cycle. This world was first new and now it is old, you cannot call this a New world. Bharatvasis knows that in the new Bharat there was the kingdom of Devi-Devtas and before the new Bharat there was Sangam yug and before that there was the Old world. Human beings cannot understand so much of the sangam yug. The period between the old and the new world is called as sangam. It is only for one Father that it is said "Hay patit pavan come and make us impure ones too pure again". The world patitpavan can only be used for Parampita Paramathma, the Supreme father, for no one else. In the new world no one will call for him because the impure ones are here in the old world. Now you have understood that Bharat was pavan before and now it is not, so we call him to come and purify us. Why do we call him here? Because without coming here he cannot make us pure again. To make the impure ones into pure again he has to come here in the corporeal body on this Earth. The pure Devtas became impure by coming in contact with other religion soul. Bharatvasis got colored by their company and became impure. So it is the Bharatvasis who cry for the purifier to come:"hey patitpavan please come". Souls of other religion do not call for him to come. These souls of other religion do not become as impure and as pure so there is no need for them to call the purifier. Bharatvasis for a long time have been calling out for him, for half a kalpa.

In the outside world they do not realize when the impure world will finish. They think that kalyug will go on for another 40,000 thousand years because it is written in the scriptures. They are in total darkness but you understand now that you are in the total light of gyan. The Father has brought you into light. Here, Father now teaches you, and you listen with your ears, face to face. Only the soul conscious children listen and understand. The body conscious children cannot imbibe these things. It goes into one ear and out through the other. That is why in the Murli it is said again and again;"ROOOHANI BAAP ROOHANI BACHO SE BAT KARTE HAIN" [spiritual Father speaks to the spiritual children]. He does not speak to the body conscious children and they will not listen either. The soul becomes very happy that Father has come again to meet us. The word again means he met us before in the beginning of the yagya, it does not mean kalpa after kalpa. The soul conscious children realize this and are happy. Body-conscious ones do not have this happiness because they have not met him before. Now the same Father is asking us to remember him again. There is no need to write or to read anything. The points etc., you note down is because you keep forgetting and to do dharna and give gyan to others. Just like doctors and barristers have to make notes you too have to do the same at the movement but the main thing is to remember Shivbaba. This is very easy. You say remember one Shivbaba, they say how Shivbaba be here. The outside World say Shiva is nirakar, without name and form, he does not come into this earth. What do the sangamyugi Brahmin think? They too think Shiv is nirakar bindu. When it is said remember one Shivbaba it is not mean for bindu because all souls are bindu even the animals, the birds, the worms, butterflies etc. Which bindu are you remembering? No one knows. It is when Father comes himself and says:"when I come and impart this knowledge through the corporeal medium, only then you can recognise me". Only then you can realize that this is Supreme soul speaking and not a human being. It is through this special knowledge that you realize that we come to know that this is the knowledge of God and cannot be that of any human being. So it is said that remember one Shivbaba only. One Shivbaba means that He comes into the body of one only. He comes into that body and then He says remember me and me alone. The question of remembering one only arises when he comes into this special chosen body and speaks to us face to face and asks us to remember him and him alone. They still doubt how Shivbaba will come, he is a bindu. These things no one else knows except you children. Now you children have understood that patitpavan Shivbaba comes on this earth to purify the impure ones, in a corporeal body. Otherwise how can he purify the impure ones. They do not know where God is. They say he is without name and form and on the other hand they say he is omnipresent. Whether is this said in the outside world only or also in the sangamyugi Brahmin world? Although in the Brahmin world they do not say that he is Omni present their practical activity is such that it is put in other people's intellect that God is working through them [many]. Baba has said that no child should ever say that God is working through me. If ever somebody says Shivbaba is in me, then it is a proof that he is Harnakashap [the devil who thought that he was God]. They first say he is beyond name and form and then they say he is Omni present, in me, you, him and her etc. Now how can there ever be anything without name and form and how can God be omnipresent? They also defame Him even more by saying that he is present in dogs and cats, the meaning of dogs and cat is that the dog is a lust full human-being and the cats are the ones who fight with each other. How can the Supreme soul be in them. So Father has to come and give his own introduction and say remembers me and me alone. The easy raj-yog is well known but without giving his own introduction he cannot ask the children to remember him. Baba says not to use the word yog. Yog is the word for hat-yogis. Just like a mother remembers [yaad] her child and child his father in day today life, in the same way you children have to remember Baba, which is called yaad. The world yaad is much better than the world yog. Is there any difficulty for a child to remember his own mother. Does the child have to ask how to remember his father? If here too someone has the question as to how to remember Baba then there must be a difficulty. That's why Baba says take the word yog away completely and use the word yaad. A small child when seeing his parents puts his arms around them, he does not need to be taught all these. Will he think before doing this whether these are his parents or not? In same way you do not have to think now, you just have to remember [yaad Shivbaba]. The ones who have the recognition and the knowledge of the Father will remember him the most. Even in the bhakti marg you use to offer flowers in the temple of the Shiva. The Somnath is the biggest temple ever, later on Md. Gaznavi looted it. The Somnath temple is the most famous in India. The children now have the knowledge that in the beginning there was worships of one Shiv only. You use to do pooja [worshipping] without realising that they were dead images, like the ling. Now you know that the ling, which they have in the temple, is the dead remembrance of the live one. So definitely there must be a living one in whose remembrance these images have been made. Shivling can be living in which way? Ling is the big form [body] in which the diamond [bindi] is the small form. The small form is the remembrance of Supreme soul who enters him and the big form is the sakar body in which he enters. When Shiv enters this body the stage becomes such that he is beyond the senses, not aware of his own senses. So the artist has shown him in ling form without the sense organs etc. he has been shown as Jagannath, Shrinath. This is the remembrance of the complete stage. It is easy to remember him, he is also the ocean of happiness. The highest praise is of one and only one Shivbaba. Even Brahma, Vishnu, Shankar be that praise worthy. Now you know that Baba is here and giving us the inheritance. Just like the lokik father brings up his children he too is doing that. Lokik father cannot teach their own children they have to send them to the school but this father teaches his own children. Here you children are told again remember Shivbaba. In bhaktimarg even small children are given gurus. The shooting of that is being in BK world because the new children are been given the guide [guru] to take them across. In the old days when one was old they took a guru. It is the same here. If you have taken the knowledge in your previous birth then the advance knowledge sits very easily in the intellect. For new children it can be hard to understand. You children should keep reminding others to remember Shivbaba because it is everyone's birthright to remember him and take the inheritance. Amongst you there are some that remembers Baba properly, but there are some children who ask how can we remember you Baba? How can we remember bindi? It is so small, it is easier to remember a larger form. Sometimes if you ask them, the Parmathma you remember what form is it, a small form or a big form? They reply it is Akhand jyoti saroop [that light which cannot be destroyed]. They think it is a corporeal light but in reality it is the light of gyan, the ocean of knowledge, and the imperishable whose knowledge cannot be destroyed. The Worldly human beings no matter how much and what gyan they give can be destroyed. When God comes himself he demolishes all the other knowledge because that is all falsehood, only God is the truth the rest is all lies so he comes to destroy all the lies by speaking the truth. The truth himself comes and establishes the truth by giving the true knowledge. There is so much power in the truth that the falsehood cannot remain. Remembrance should always be accurate. Lies will not do. You should know him accurately through his own introduction. The Father comes and gives his own introduction and teaches his children the knowledge of the cycle from the beginning through the middle to the end. He explains this in detail as well as in nutshell. Now the Father says; Children you have to become pure again, for that there is no other method then to remember me because I am the only one who can purify you".

The soul has to become pure again, the soul knows that it is impure now. The soul realises that I was pure before and now I am impure. I have become very tamopradhan. Everyone is first satopradan and then becomes tamopradan. There is not a thing in the world that always stays satopradan. Every-thing in the world is satopradan and then becomes tamopradan. First the gyan is also satopradan and then later on keeps on becoming tamopradan. The soul knows itself that it has become very impure and cries out for the purifier to come and make it pure again. In Shantidham there are no impure souls impure ones are here in this world. When you go to Madhuban which is the home of the Father your stage goes up, when you come back from Madhuban your stage comes down a bit because in Madhuban there is the atmosphere of the Father and the gathering and the soul manages to stay up there. The remembrance of this in bhakti-marg is like going on a pilgrimage or to a temple and stay pure and when going back home you become impure again.

When one is patit [impure] one is dukhi [sorrowful] and when one is pavan [pure] one is sukhi [happy]. The soul again and again makes us pavan so that we can be liberated from the sorrow. Now you understand that the[atma] soul does everything. Manbudhi [the mind and intellect combined] is known as soul. When the stage of Manbudhi becomes such that the soul does not feel sorrow and does not give or take sorrow form others then the soul can be called as pavan [pure atma]. On the other hand the patit atma will keep on giving and taking sorrow. Now you children have to become pavan whilst being in your body, not that you have to give up your body to become soul-conscious. The intellectual world wants to see the proof of your soul-conscious stage, the world wants the proof of everything. Paramathma Baap is ever pure they even want a proof of that. How is he ever pure? Through which act he is ever pure? This has to be proved otherwise the world will not believe it. So you children whilst being in this body should be soul-conscious. In Ravan-raj everyone is body-conscious. Only at this time can the Father make you soul-conscious. At this particular time the souls are impure and dukhi so he has to come. Bharatvasi children call out for him. "Hey purifier, hey patitpavan come". It is because we see him being far away that we keep calling out for him. The reason for this is that children had not taken the Avyakth stage. By becoming Avyakth we can feel the Avyakth Father to be very close to us. Until we feel this closeness with this Avyakt Father by becoming Avyakth, we will ourselves far away from Him. We have to go close to him or we are already close? Or is it that we are only close to him in Madhuban and when we go home we find ourselves to be far away. Till the soul is unhappy and impure, it keeps on calling out for Him. Is calling out for him is bhaktimarg or the gyan-marg? It is in bhakti marg. The examples can be in the BK world when they call him out in Guljar dadi. According to drama-plan you children have to become patit to pavan and pavan to patit. In sangamyug also during the shooting period the cycle of becoming pure to impure and impure to pure goes on and on. Now it is in your intellect how we have taken 84 births. Do not forget this. Become Swardharsanchakardhari and remain Swardharsanchakardhari now. The word Swardharsanchakardhari means; swa-means self, darshan-means to see the vision of the self, chakra-means cycle, so it means who knows himself and the cycle of his own 84 births. To know exactly which yug, how many births we have taken, who were our parents, where we took our births etc. The intellect should have the clear vision of that. Whilst doing every thing like sleeping down, eating, sitting, walking, talking, working etc. The knowledge should always be therein your intellect. You have fully understood now that you are taking the unlimited inheritance form the unlimited Father.

Father makes you to understand to remember one Father only. Baba tells you to remember one Father and eat two rotis. There should be no more desire other then to remembering Baba and eating two rotis. Speaking to his long lost children he says; "children two rotis are enough for your stomach, the stomach does not ask for more". Whether it is rich or a poor man two rotis are enough but some Brahmins are very petu [eat a lot]. Some spend only 10 rupees on daal and roti and some even spend up to10,000 on food. Poor people eat salt and roti yet they remain healthy because they have fewer worries. The more variety you eat the more sickness you encounter. Even the Doctors advice you to eat less and one type of food only. The food that you eat should not be vyabhichari [many kinds] it should be avyabhichari [one kind]. Father says please be content with what you get to eat. Dale-roti, little rice and potatoes are good enough and the best kind of food. You should not have attachment to food either.

Sanyasis leave their homes to go the jungle and start thinking that Brahm-element to be the parathma and try to merge into it. They have this limited understanding. Whether you call it Brahm-element or Brahma. All the souls came form Brahma's Buddhi Roopi Peth [the stomach of Brahma's intellect] all souls come from there, that is the Brahm-element and the sanyasis try to merge into that. Actually we do not have to merge into a dead element. Mother's are always sakar and Father is always in the nikari stage. The more someone is in the nirakari stage the more is his capacity to churn the knowledge deeply. The more one is in sakari stage the less will be the ability to churn the knowledge. Even Mamma had more manan-chintan-manthan [churning] than Brahma-Baba. The Brahm-element is a dead element, there is no need to merge into it. We children now have to merge our thoughts into the living Parmathma-baap. Whatever the Father's thought so should be the children's thoughts. So the questions of merging into the Brahm-element should not arise. The soul is internal and its becomes pure and impure. What a beautiful knowledge you have been given now and then later you forget it. Now the whole of the gyan sits in your intellect. How we take our 84 births. This is a preordained drama there are 500 crore atmas, there cannot be one less or one more. Although sometime it is mentioned that there are more than 5000 crore, like 600 or 700 crore souls, but 500 crore are the ones who are capable of Manan-chintan [using their intellect]. The rest come like flies and mosquitoes and go back. You cannot call them human souls although they are humans. They have a very short life span. This preordained drama goes on and on, it cannot be said when did God start this and who made this. Many have these questions like who made this drama, when did it start? This is the internal drama, it is preordained, no one makes it and no one starts it. It is the internal and the history repeats itself. You children understand that according to the plan of drama you come and take the inheritance of your kingdom again. Accept you children no one can understand these things. Only the ones who take 84 births [9 lack] understand these things very clearly. The ones who sit face to face with the Father and imbibe are the true Human beings, the true children of Manu. These are the ones who take maximum 84 births, the rest, for example the ones who only take 83 or 84 births will later on get converted in different religions. Except for you children no one can understand these things because the Devta's soul understand with the sign language. So you are the only ones who understand. It is sometime asked, is God all-powerful [Sarvashiktiman] or the drama? Godfather replies, I too am in the bondage of the drama, I too have to come here to purify the impure one. There is a compulsion for me too that I have to come into an impure body, into the impure world. He does not really want to come into a dirty body, into a dirty world, to come into connection and contact with the dirty beings. He does not want to come but he has to, according to drama. Then later on you children become happy in Satyug and I go and relax in Paramdham. You then stand on your own two feet.

You children know that what second by second repeats is the preordained drama. You children now take beautiful knowledge from your Father; you have to remember the Father and your inheritance. There is no need for paper and pencil to write. Baba also studies; he does not keep notebook. Brahma Baba never used to keep a pencil and paper to note down the points. Just keep remembering the Father and you get your inheritance. How easy it is. With yaad you become ever healthy. In the end your stage will be such that you will not need any means, even paper and pencil will not be required. Only the remembrance will be useful. All your work will be done through Mansaseva [service through the mind] and there will be no need for any material needs. These are the points of dharna. You have to imbibe them. What is the use of righting, it will all be destroyed in the end. Baba is talking about the future here, about the last stage the children are yet dull budhis [intellects]. So to remember the points they have to right them. Once the intellect becomes completely pure then there will be no need to right anymore, at that time your intellect will become the best dairy ever. Sometimes they tie a knot to remember something. You too tie a knot in your intellect, listen to one thing once and keep it in your intellect. To remember Shivbaba and the inheritance is very easy. Yog means yaad. Some children say; " Baba I cannot keep on remembering you, how should I sit in yog". Baba says "Areh, it should be as easy as remembering your lokik Father, siting, standing, running, eating and during all your other actions". The question how to remember your own Father should not arise. Just like a small child who remembers his father because in practical he has a father. If his father would not be there in practical and the mother asked him to remember him would that not be difficult until he actually knew what his father look like. In the same way here, for those children who ask how should we remember you Baba, Baba says, "Children if you cannot remember me in a subtle form then remember the big form [sakar body in which he enters] because this body too is immortal". This chosen chariot remains immortal when the destruction takes place. Certain selected souls, seed-form souls, their bodies too do not get destroyed; their body is transformed into the purest bodies at the time of destruction. Now you children keep remembering the Father and he will take your boat across. The boat here means the body. Baba says sweet children what ever little time you find remember me and keep doing your make up". There are many amongst you children in whose intellect these things do not enter. You children do not be like those, follow Father's Shrimat and do your own kalyan [benefit]. Father's mat [direction] is the most elevated by which you become Purushottam [elevated human being]. Purush means atma and uttam means elevated. Out of the 500 crore you are the few who become Purushottam. You become one out of many and then the rosary will be made out of you souls. You, the beads of the rosary become so elevated that up to now you are still praiseworthy in every religion. That is what being Purushottam is, but number-wise. So the Father makes you Purushottam and the one who makes you Purushottam you only have to follow his directions. Never follow anyone else's directions, this is your aim and objective.

Accha, Meetha-Meetha Sikeladhe Bacchon Prati, Maat-Pita Baap-Dada ka Yaad-Pyaar aur Good-morning Roohani-baap ki Roohani-bacchon ko Nameste. Om Shanti.