Supreme Father sits down and teaches the children. The children knew that Parampita Parmatma is Baap [Father] and teacher also. He teaches such studies that no one is capable of. You say that Shivbaba teaches us, Baba is not only of one or two, Baba is of everyone. He is teaching everyone. One type of study is gross [sthool] and the other type of study is incognito [gupt]. He is teaching everyone but the students who are studying are of two types. One type of study is sthool and the other type of study is gupt. Which is the gupt study? Gupt study is the one, which only those students who stay in roohani stage [soul-conscious stage] can study. Those children who stay in jismani stage [body-conscious stage] cannot study this type of teachings and the Father does not teach them either. ROOHANI BAAP ROOHANI BACHO KO PARATE HAI [the spiritual Father teaches the spiritual Children]. He talks to them and also makes them understand. So now you know which study is gupt and which study is sthool. The teacher teaches everyone but some are gupt students and for them the teacher is also gupt. Some are sthool children and for them the teacher is also sthool. As the student, so is the teacher.

Father sits down and explains the meaning of Manmanabhav and Madhahajibhav. Manmanabhav: remember me merge totally into the thoughts of my mind. Three words make up one world, Mat+Mana+Bhav, whose thought you merge into? The sthool teacher is also in-front of you from whom only the sthool students study. The sthool children can only see the sthool Father and not the roohani Baap. These roohani children knows that Prajapita or Ram's soul in his last birth has fallen down. The soul of Ram and Krishna both has fallen down. They too get colored in the company of others. They both also gain everything from the Supreme Soul Baap. This is something else, it has been said in the Murlies that the highest of high authorities in the world are two, Shivbaba and Prajapita, meaning through one body the two highest authorities are revealed. But Prajapita is not the highest of high, he too has a Father, Shiva. He too study from Shiva. Definitely he must have studied sometimes otherwise he cannot be declared as Prajapita. So those students who are studying should always remember in their intellects that it is the roohani teacher Shivbaba who is teaching us and we are studying the roohani studies. This roohani Baap sits down and explained the meaning of Manmanabhav and Madhyajibhavb. First comes Manmanabhav, drown all the thoughts of your mind into my mind and not even one thought of your mind should be different from mine. Not even the thoughts of your mind should be different from the Father, let alone in speech and actions [vaacha and karmana]. When you achieve such a stage of Manmanabhav the result of that will be that of becoming Madhyajibhav. Till you have become 100% Manmanabhav you cannot become 100% Madhyajibhav. Madhyajibhav means all actions done for the one God nothing for the self. For your own-self think, know and realise that whatever you wanted you have found JO PANA THAT WHO PA LIYA.

You should have such a nischay buddhi that there cannot be akalyan [loss] for you ever. The Father has made me his very own. I have now become Father's I have nothing to lose. Now whatever I do is for the God Father, whatever I think, whatever I speak, whatever actions I do is for Baba's work and Baba's work should benefited through me. I should have such a high regard for Baba and his work; this is Madhyajibhav.

The roohani children have now become sensible. The unlimited Father says your inheritance is one you should never forget it. What does he mean with one inheritance? You have only one inheritance, you should never forget that one. The meaning of that is, that out Father is our inheritance. When you have a seed in the palm of your hand means the whole tree is in your hand, the leaves, the branches, the trunk, fruit, everything. By finding one Baap you find everything. By finding the Father you have found the whole New World and when the seed is in the palm of your hand the whole world is yours. You should tie the Father in the bondage of great love [preet]. Now whether you call him Baap or versa [inheritance] it is the same thing. That is why it is mentioned in the Mrulies, children remember your Father and the inheritance because it is one and the same thing.

"Father sits down and talks to the souls". Does he talk's to the bindis? Father is not really a bindi himself. When he talks does he talk as a bindi? When it is said he talks then definitely there must be a body through which he talks. It is not as if the Muslim people say, Allah say this and said that, and when you ask them what Allah looks like, they say he is noor [light] or jyoti. How can a jyoti of light can talk without a body. So the Father sits and explains to his children. When the word "sit" is used, it means he is definitely sitting in a body and talking to his children. You know that unlimited Father is teaching us through this body. He is nirakar Father [the one who stays in nirakari stage] and you are jeev-atmas [soul with a body]. Nowhere it is like this, in the lokik schools the lokik teachers teach the lokik children. This one is parlokik Supreme teacher who sits down and teaches the parlokik children. Parlokik children means they are of this world but in roohani stage. They are Paramdhami stage, Nirsankalpi stage. Whatever they have to find they have found, we are the world benefactor children of world benefactor Father. Parlokik children have no desire of themselves. You children are from Parlokik Moolvatan [paramdham]. Father also lives in the parlok. Do not think that just because he teaches here he does not live in Parlok. Although he comes into this world his buddhiyog [yog of intellect] is always in his own stage [paramdhami stage]. Just like the President or the Primeminister of a Country when he goes abroad on a visit, his buddhiyog is still connected with his own Country. You children are also the residents of Moolvatan [paramdham]. Shivbaba says that we both are residents of one homeland. Who are we both? We both are of one homeland, but you consider your self to be a soul, this is Shiva speaking to the Prajapita. By we both means Shiva and Prajapita. Now you children are playing the part through this body you having this part played have become impure. This world is an unlimited stage where the play takes place on. This whole world is an unlimited stage where play takes place on. This whole world is a field of karma [karma shetra]. Only you know about this unlimited play, there is day and night in this drama. Because this unlimited drama the nights and days are also unlimited. The sun and the moon give out the unlimited light in this drama. The Sun and the Moon are also unlimited ones. Who is the Sun? It is said "Surya devta namha and Chandra devta namha"[salutation to the Sun deity and salutations to the Moon deity]. These are the unlimited things about the unlimited Sun, the unlimited Moon and the unlimited Stars, not the limited ones. You now have the full knowledge. Only the creator comes and gives the introduction of the creation, from the beginning through the middle to the end. The Father says I have come to make you listen to the gyan of the creation from the beginning through the middle to the end. This is a University, the one who teaches is aboghta [beyond the effect of the karma]. He is Shiv the Supreme soul. Both Shiv and Prajapita are in one body, the one is aboghta and the other is bhogta [the one who is effected by the karma, Prajapita]. Except for Shivbaba there cannot be anyone who can be aboghta not even Prajapita. Bhog is offered to the bhogis, not to Shivbaba he does not even come to smell it.

In Ahmadabad there was a sadu who use to call him-self abhogta but he got found out to be a cheat. There is too much cheating going on now days in this world. There are some bhogis who are intoxicated with their ego going around, saying that we are aboghta Shivohum [we are Shiv]. They are in the list of bhogis because they cannot stay without doing actions with their organs but they claim themselves to be abhogtas. They have become God Shivas. They will never admit that they are bhogis and impure souls. These are sadu sanyasis. These imposters are claming to be God Shivas. There are many sadu sanyasis going around trying to look like Sankar and call themselves Babas. Baba says these two do not have to change themselves. By these two he means Brahma and Prajapita. They do not have to look like sadus-sanyasis. Here Shivbaba comes and teaches you, he makes the souls listen. Whether you are male or female you are both bhai-bhai [brothers]. Baba says you souls are all brothers and you have the equal right to the inheritance. The ones worthy of Shivbaba's inheritance are the Rudra beads, and the Rudra beads are the brothers and sisters amongst themselves. Not even the stage of brother and sister will do here, only bhai-bhai; brother to brother. That is why Baba says you have equal right to the inheritance. In the outside world the females do not get the inheritance from their fathers, only the males do. This has been a custom in Bharat. Brothers get the full inheritance and the sisters do not get anything. The virgin girls have to get married and go to her in-laws house. The in-laws house known as Sasur-ghar is not her home really, her home is her fathers house. In Brahmin world amongst the Rudra beads if one is still in a female stage and keeps on getting this consciousness that I am a female which is body consciousness then consider that soul has not yet reached the stage of brotherhood, atma-atma bhai-bhai stage. A soul like this will have to go to sasur-ghar [in-laws home]. When you go to the in-laws you do not get the inheritance from the Father. What is the inheritance you get from the Father? Father himself is the inheritance. If the Father is in your hand then consider the whole world to be in your hand. If you do not know how to take this inheritance then that is something else. Father has given full freedom to every one to claim this inheritance. Anyone can become preet buddhi [loving intellect] and take Baap in his own hands. Now you children have equal rights to the inheritance. The females do not get the inheritance because they have to go to the in-laws. Here everyone is a soul, you can to home after becoming bodiless, home means not literally go somewhere else but to achieve a parmadhmi, nirsankalpi, bodiless stage. It has been said that you children in future will bring the paramdham down to this Earth. The jewels of gyan that you get now, they become imperishable jewels, meaning the more gyan wealth you imbibe now, the more wealthy you will be in the future. The gyan jewels becomes the real jewels later. The soul even if it becomes poor in one or two births will still have this specialty to make intense efforts and become the richest of the reach again. Just like an ordinary solder called Babar [the first Mughal emperor] became an Emperor of India. The soul does everything and everything depends which the soul makes the soul can become an ocean of knowledge. The Supreme soul does not have to become an ocean of knowledge. There is a soul that becomes the ocean of knowledge, within this ocean there are jewels an dirt both. The ones who want to take can take what ever they want. There, there are unlimited jewels and there is unlimited dirt. So the soul does everything and the soul becomes the ocean of knowledge but body-conscious people are not capable of this. Why can they do not become that? Because the accounts of 63 births is such that again and again they get caught up in body consciousness. You children now have to become soul conscious and remember one Father. He is one bindi but he becomes a practical Father who gives the inheritance and reveals himself. There is one body there are two souls in it that functions. So it has been said remember one Father. You might not be able to forget the body but always have in your intellect the one who is giving the inheritance. Ours is the path of Pravuriti [household] we should be able to remember both, the body in which the Supreme is and the Supreme soul himself. Ours is not the path of Navuriti [sanyasi]. All the dharamguru's of the different religions they remember nivuriti marg style remembering of one bindi only. That is why they cannot get the inheritance of Swarg [heaven]. Here too, those Brahmin children who from the beginning to the end keep on remembering God in nivuriti marg style, they will get nivuriti marg style inheritance [versa]. They will be proved to be the souls who get converted into different religions later.

You children have to make efforts to remember Baba. Look how much they remember the lokik guru, they keep a statue of him. Really speaking they want to remember him 24 hours, that's why they keep this statue, make locket and wear around their neck, and they keep in looking at the picture in the locket. This is for the Bhakti marg. If a Guru dies they have to keep a picture of him. Here Shivbaba never dies, praise is for Shivbaba's jayanti [birth of Shivbaba] you may never heard of Shivbaba's maranti [death of Shivbaba]. No one has ever seen Shivbaba die, even during the destruction Shivbaba stays. Here there is no question of keeping his photo. The photo and trimurti badge you keep in your buddhi roopi pocket [pocket of your intellect]. In our intellect it should now be clear that this is Brahma's part, this is Shankar's part and this is Vishnu's part when this is in our intellect then we can explain to others. The statue of Shivbaba should be seen clearly in our intellects. In Bhakti marg they have combined Shiva and Sankar and made them into one. They do not realise that there are two souls in one but now we know this. Both the souls although in the same body but play the different roles. What does Sankar do, what they have shown him doing in the scriptures? They have shown the Sankar to be drinking the poison. Areh, do we have to remember the one who drinks the poison? If we keep remembering him we head for durgatti [degradation]. That is why it is said in the Murli do not follow Sankar. We have to follow Brahma, we have to follow Brahma in Karma's, that part which he played, the part full of love, tolerance, and divine virtues. That is the part of Karanhar. Now this is the part of Karan-Karavanhar. Follow Brahma in your Karma's but take directions from Shivbaba. Do not follow Sankar, we have to be careful in this. Now you can see there is difference between the Shiva's photo and the photo of that human beings which the gurus make lockets out of and wear them. Shivbaba does not enter into those human beings and the gurus but here Shivbaba is present in a body. By Shiva's photo it does not meant a photo of a bindi [incorporeal]. How can you take a photograph of a bindi. Those followers wear the photo of their Guru. Which followers, the worldly followers? No within the Brahmin family you can see some keep Brahma's photo, some keep Mamma's photo, some keep Kumarka's photo, and some even keep didi's and dadi's photo. They think whatever directions they get from them are directions of God. They wear a Guru's photo and some Husbands do not like it and say why do they wear anybody else's photo. In the customs of Bharat the Husband is supposed to be everything, guru, Ishwar etc. but if you wear Shivbaba's photo then everyone will like it because he is Parampita Parmatma. He is nirakar, by nirakar it is meant he stays in nirakari stage. The meaning of nirakari is not just a bindi of being incorporeal. In Avyakt Vaani Avyakt Baapdada has given us the directions to practice the stages of saakari, aakari, and nirikari. Practice all the three stages time to time. We can be sakari, akari and nikari whilst being in this body. If we can be this then why not Shivbaba. Shivbaba is always in the nikari stage. If somebody sees the photo of this nirakari stage of Shivbaba they will be convinced straight away that this person is not of this lokik world. Then even the Husband will take this photo. So if you wear Shivbaba's photo every one will like it because he is Parampita Parmatma. There should be a photo of him. There is no need of keeping a photo of Brahma. It is a matter of taking a photograph of Baba with your heart and intellect, not a gross photo. It is an unlimited photo and should always be kept in your buddhi roopi pocket. Shivbaba makes you the garland around his neck but when? When we constantly have a photo in our buddhi roopi pocket [in the intellect]. You can see the rosary of Rudraksha beads around the neck of Sankar. You can become the beads of the Rudramala. Who would you like to be, the beads around Vishnu's neck of around Shivbaba's neck? Rudra mala is the Baap's mala and the Rudra beads get threaded into the Vishnu mala later on. So the real mala is the Baap's mala: the Rudra mala. It is the rosary of the Kings. Father comes to give the Kingdom, so you should take your Kingdom from him. Some souls think that the Rudraksha mala is the one of the impure souls. The Rudra beads are impure and lame that is why Shivbaba has come. He has come for the lame and impure ones to transform them. We should not really look at the present stage, these beads will become the most elevated in the future. Will one Brahmin be lift whose present stage will not be changed? Everyone will be transformed. You will become the beads of the Rudramala. The souls of the whole world belong to the Rudramala and in the end 500 crore souls do become soulconscious but you children very easily become the beads of the Rudramala and become the garland around the Father's neck. You never see a rosary of 500crore souls around Sankar's neck. The rosary of 16000 is known but that too no one has seen around Shankar's neck. There is also a rosary of Prajapita-brahma. The same mala of 500 crore of rudraks is also that of Prajapita. This means that 500 crore souls will sooner or later accept Adam [Prajapita] as their Father. At that time they all want to belong to the garland around his neck. Amongst 500 crore soul there are different department of different religious such as Christians, Islam's, and Buddhist etc. There is also a place for devi-devta religion souls. This is very small bindis, you cannot count them, there are so many of them. In the Brahmelement these tiny souls take a very little space. One day the Newspaper people came to Baba and asked him how many people live in this house? Baba said 150 and the News paper man replied that are you fooling me! how can 150 live in such a small house and Baba said if there is a place in the heart even more can stay let alone 150. In some poor household a mother with 5-6 children makes them sleep in one with her because she knows that they are her children and they are all one. In the Brahmelement souls only take up very small space when they come here to play the part. When you come here, what happens; you develop the differences of being high and low, bigger and smaller etc. Then you need more space, when these difference are finished of being high and low then there is no questions of space, then everyone can fit in. if you care bodyconscious then you cannot fit into a small place like this. If while sleeping even when someone's finger is touching you, you get angry. Look how big the world has become here long and broad. You have to travel around in airplanes. There, there is no need for airplanes. The souls have the tiny tree, here human beings have a big tree this means when we stay in soulconscious stage we do not have the need for a big place. Whichever space we get we adjust ourselves.

Everyone is the progeny of Prajapita-brahma the one who is also called Adam or Adidev. This is said for Prajapita not for Dada Lekhraj. The whole world will not accept D.L.R as Adam because the world believes in the practical. If for example someone was to say that Ibrahim is Adam or Vivekanana is Adam, will the world believe him? Vivekanana was never acknowledged as the Father by the whole world. Adam or Adidev is acknowledged in the whole world as the Father because it happened in practical. The whole world saw him and accepted him in a living form in a body. That is why he is praiseworthy. Everyone is the child of Prajapita who is known as Adam or Adidev the first of the deities. Adidev is also shown with Adidevi his female companion [Eve]. Yours is the Pravruti marg, theirs is Nivruti marg. Your's is the Pravruti marg because you know your Mother-Father but those so called Brahmins only say that they belong to Pravruti marg. They do not know of their Mother-Father. They think their Mother and Father to be in the subtle region. So where do they themselves come from if their parents are in subtle region? It is often said in the Murlies, ask those Brahmins if you call yourselves Brahmins where is your Brahma-Baap, they will reply in the subtle region. This is no practical the worldly people say the same thing, that they are Brahmins and their Brahma's children who happen to be thousands and thousands of years ago. The play of Nivruti marg is not being played here. Here it is the play of Pravruti marg you need two male and female, Prajapita-Brahma. It is a household, both have to work together, this is the deep secret. It is like a wagon with two wheels, if one wheel works and the other does not then it gets jammed but one should not stop for the other. Yours is the Pravruti marg. In the beginning it is the pure household then it becomes an impure household path. In the Satopradhan [golden] stage it is pure household [pavitra-pravurtimarg], in tamopradhan stage it becomes impure household path [apavitra-pravruti marg].

Now a days the world is patit-bharshtacharti [corrupt and impure]. They say, but do not understand it properly. What is the true meaning of Bhrashtrachari? They think that the corrupt world is the bhrashtari world, where there are bribes taken and given etc. But the real meaning of the corrupt in the Bhramin world is the one who does aachran through the bhrast-indries against the shreemat, meaning doing the wrongful actions through your impure organs by not following Shreemat. The result of this will be that the power of mind and the body will keep deteriorating. These people cannot be called as the effort makers for becoming devtas, they on the contrary become Ashur [devils]. First there was a path of pure household, later on these Nivruti marg wallas start teaching hatyog, whatever the Nivruti marg wallas teach they cannot liberate anyone. They stop people from progressing. From hatyog there can be no gatti [salvation], the soul keeps falling down and becomes unworthy of manan-chnitan-manthan and becomes like a dead person. Now you all have the deep secrets in your intellect. How the tree increases and becomes bigger, there cannot be such an another tree. No one else has the knowledge of the creation from the beginning through the middle to the end. That is why Baba said you must write to others that we have, through the creator Father himself, found the knowledge of the creation form the beginning through the middle to the end. We did not find this knowledge from any human being but the Creator Father himself who is the Father of all. The Creator Father who comes here and creates anew world which no other religious Father's are capable of creating. How can you call someone who had died, a creator Father. When he is creating a New World the creator Father should be here in practical. So when you say we have gained this knowledge through the creator Father, when you use the word "through", there must be a medium, that is why we gain the knowledge through him. So since we have gained this knowledge through the creator Father of himself and his creation, we can explain to others who the first class creation is and who the creator himself is. They do not know the creator or his creation, who? The sadu-sant-mathma [the higher ups]of the Bhramin world. If this knowledge would be there form the beginning [parampra] they would be able to explain, who the creator and his first class creation is. Who the first class creator is and who the first class creation is. Except for you B.K''s no one can tell this. You brahmakumars and Brahmakumaris, means which ones? You [tum] who is the word "tum" being used for? It is said for that Father who is the creator of the Heaven and the creator of the Heavenly sanghatan [gathering of the heavenly souls] the one who puts the rosary together, that rosary which is worshipped in every religion, it has been said for that particular Father. If this gyan had been coming form the beginning [parampra] then let anyone come foreword and explain it. No one can explain it except the creator Father himself who explained it to his children. Now you children have to come to know this. OM SHANTI