Sweet, sweet spiritual children know properly that the planet of the unlimited drama is very, very big. There are big, big lights on it. These lights are always lit up. The atma knows that all the actors numberwise according to their part come at their own specific time to play a part here. First we go home and then come back here. These things have to be understood and imbibed properly that how first of all we go home and then we are the first ones to come back here. We are the all-round actors. If you are the actors of the drama and you do not know each other’s part, what would you be called? By knowing the beginning, the middle and the end of the drama you become such Devtas. This study is completely unique.

The Father is the seed form and he is knowledgeful. Just like the common seeds and trees, first the small leaves come out and then the tree grows and become very big. How long does it takes? Now you have this knowledge in your intellect that the father only comes once. He explains to you, sweet, sweet children, this drama is eternal and imperishable. The father has come to establish heaven. That is why he is called the heavenly father. It is not possible that the father came to give you gyan and after given gyan he goes back and allows human beings to establish heaven by themselves. To establish heaven the father himself has to come. There is a song to remember his deed: ‘The one who lives in a far away land has come to the foreign land’. This is Ravan’s kingdom, which is the far away land (foreign country). Ram has to come in Ravan’s kingdom. This has come into your intellect now. Within the atma there is the manbuddhi (mind/intellect). The father makes atmas understand. You are all travellers. Not everyone will come together at the same time to play the part. Now you know that first of all there are Devtas and there is no one else. Devtas are very few in the beginning, then they slowly increase their numbers.

Now the father has given you a broad intellect. You can say that you know the seed and the beginning, middle and the end of the tree. The seed is up above and the tree is spread underneath. Now the tree has become completely old and almost dead. Now you children know the beginning, the middle and the end of the tree. First you used to ask the rishis and the munis, do you know the beginning, middle and the end. They replied neti, neti (not this and not that) meaning that they do not know either because this world has always been here. The ancient rishis and munis did not know, they say the world has always been here. But you have to imbibe everything properly and not forget. You have to study properly. You get a status on the basis of Godly study and yoga. You definitely have to become pure as well. Except for the father no one else can make you pure. It cannot be that the human gurus hear from Bhagwan (God) and then they sit down to make the world pure. No, except for one father no one else can make this human world pure. Human beings donate perishable wealth and then they take rebirth in a royal or good family. You children, however, take birth in the greatest home. The New World is very small. Satyug is like a small village of Devtas in the beginning. Bombay was very small to begin with. Why is the satyugi village being compared to Bombay, the Maya nagri (place of Maya)? Because the city of Maya is also not made ready quickly. It does not become big straight away. The shadow of Maya increases slowly. Maya is also satopradhan, sato, rajo and tamo. When Maya is tamo there is a lot of expansion. When Maya is sato it has a small form. So Bombay at first was very small but look what is has become today, it keeps on increasing. The souls come here on this earth and keep playing their own individual parts. Everyone is a traveller. The father becomes a traveller once, you too become travellers once but you keep on taking rebirths on this world stage. I do not take rebirths. You come here once and then by taking rebirths you keep on playing your part.

Now you are listening to the story of immortality (amarkatha) in order to go to amarlok (land of immortality). By listening to the amarkatha you gain a high status for 21 births. They say 21 generations meaning that when someone becomes old he takes a new body. There is no untimely death in amarlok, because death cannot eat you there. Sudden death never takes place there. You give up one body and take on a new body. There is no question of sorrow there. When the snake sheds its skin and takes a new one, does it feel the change? Does it get troubled by it? It should be happy. Likewise now you get the gyan of the atma, the atma does everything. Within the atma is the intellect while the body is completely separate. If the atma is not in the body then the body does not function. How the body is made and how the soul lives in it are wonderful things to know. This world is also wonderful. The father says, sweet, sweet children, your swarag is the wonder of the world. Swarag is the greatest wonder of the world. In Ravan’s kingdom they show 7 wonders. In Ram’s kingdom there is only one wonder of the father, which is swarag. There are 7 wonders of the outside world such as Taj Mahal, Great Wall of China and other towers etc, but within the Brahmin world there are also 7 wonders as well (Om Shanti Bhagwan, Museum, Global Hospital, Peace Park, Gyan Sarovar, Shantivan and Telhiti Farm). They have been made by human gurus but the wonder that the father gets ready is swarag, which stays for half a kalpa. Although human beings have not seen swarag, still the word swarag comes out of their mouths. Whether they are Muslims, Christians or Hindus the name swarag stays on their lips. Christians know about swarag with their intellects and also they must have seen visions. They might have even seen the kingdom. Arjun also was granted a vision. Now the Gita episode is taking place. Whatever is taking place now is known as the Gita episode. Father himself comes and explains this most elevated sangamyug. This is the time when I come and through Rajayoga I make you children very elevated. What you know, no one else in this world knows. You stay very intoxicated and happy.

When somebody here in this world dies, they light a lamp (jot) so that the departed soul do not feel the darkness. None of this happens in satyug. These things only take place in bhakti marg, such as lighting a lamp. The remembrance of this is also of sangamyug. Those who die a living death, the father is bound in their bondage to light their lamps. Whom does Maya opposes with great strength? The ones who belong to the father’s. In satyug there is no such things. You do not have to face Maya. Your joti does not diminish. The lamp of all you atmas is lit now. In every home there is light. The light of the soul is constant. It is here that human beings light lamp in every house. Now the father says whatever the father explains you have to imbibe properly in you intellect and keep on remembering Bap and the Rajdhani (kingdom). You know that for such a long time you had your kingdom. The ones who have been separated for a long time, with them the father sits and talks. How long have they been separated? Full 5000 years you have been separated. If even one birth is less meaning that if there is a soul with 83 births, no doubt he will come in satyug as a second Narayan, but the father will not sit in practical and talk to him. The father only talks to the ones who have been separated for a long time. He teaches them. Not everyone can see him meaning that the ones who take fewer births cannot see him. This Baba cannot go everywhere so that everyone can see him.

The father says this chariot has to be looked after properly. If good people rent a house they look after it properly. They furnish and decorate the place properly. The father says I too have to look after this chariot properly. Which chariot does the father have to look after? The chariot through whom I establish paradise. I have to look after it. The father looks at the situation of the world where they kidnap the big ministers and take them away. There is no guarantee for their protection. Look what they do to Prime Ministers as well. Sometimes they shoot them. They hit them with stones and brake their nose; they also burn their effigies. Shivbaba says they cannot make my effigy. They do not even recognise me. How will they ever make my effigy and burn it! In reality I am a bindu. Baba explains that whatever took place in drama, be it upheavals or problems you encountered is all preordained.

What happens now they celebrate later as a festival. Holi, Diwali, Rakshabandan and Shivratri are festivals in remembrance of what happened practically in sangamyug. They keep on celebrating the remembrance of that. However, Shivjayanti is celebrated in Bharat only. Now Shiv is nirakar, how will they celebrate his jayanti (birth)? Can you celebrate the birthday of a nirakar atma? When a soul enters the womb, do they celebrate a jayanti? They never celebrate the jayanti of atma. They never celebrate the birth of the atma. When the body is revealed then they celebrate the birthday. Now they celebrate Shivratri but Shiv is nirakar. He is the highest on high Bhagwan. When he is nirakar then how can he be the highest on high and lowest of low? How can you know this? Can this be known? Bindi is the highest on high, this can not be known because all souls are bindi bindi alike. How can you know which bindi is high and which bindi is low? Shivjayanti is the remembrance of the time when Shiva takes on the body and is revealed to the whole world. It is through the body that the Paramatma’s part is played. Nirakar does not mean just a bindu. Nirakar means nirakari stage wala (the one who is in the bodiless stage). He is the highest on high. How he comes into Bharat the father himself has explained. I have to take the support (adhar) of nature (prakarti). How does he come? Prakarti means a putla (body).. Putla of what? A body of 5 elements. Earth, water, air, fire and ether are the 5 elements. I come and take the support of the body of the 5 elements. He is sitting in this one, that is why he speaks, otherwise how can he decorate the children with the gyan make-up! You are now being made-up then you do make-up of others. This make-up is for human beings to become Devtas. This is very easy but the intellects of human beings have become such that they do not understand. They take a long time to understand. To understand what? The secret of the saying ‘to change human being into a deity did not take long’. How long does it take to change from a human into a Deity? For Brahma to become Vishnu takes only one second. If it takes only one second then why has it taken so long, more than 60 years have already passed. It took so long because in order to understand it requires time, because human intellect has become so dull that they do not understand anything. They take a lot of time to understand. You make them understand the whole day at the exhibition. Does the advance party make them understand at the exhibition? One exhibition of dead pictures is of the limited type while the other exhibition is of gyan ratans (jewels of knowledge). You keep on making them to understand even you tried for the whole day. This is all preordained in drama, people come and you make them understand. There is not need to worry about anything. The children say Baba we work very hard at the exhibition but only one out of many come out. This has to happen. Why will it happen like this? Because in order to understand it will take time.

This is a completely new thing (gyan). When you say that Paramatma is bindi then the human beings get confused. They get confused because they say it is not written in the scriptures that Paramatma is a bindi. In the scriptures it is written that he is in the form of Ram, in the form of Krishna, in the form of Shankar or in the form of Vishnu. He has been shown with name and form and you say that Paramatma is bindi, so how can we believe you! On the other hand they say that atma is also a bindi. So how can you know the speciality of God. When you say that Paramatma is a bindi, human beings get confused because we have to explain them properly, bindis are also atmas and Paramatma is also a bindi. He is bindi no doubt but he gets revealed to the whole world through a human form in a bindi roopi stage (seed form stage). All the religious fathers are also the seeds of their own individual religions. The seed is always very small like a subtle bindu. When these religious fathers come on earth, they get revealed also in a bindi roopi form. It is not as if their bindis are revealed. These bindus get revealed through the bodies. Their bindu stage can be noted. By looking at the faces in the pictures of Buddha, Christ or Guru Nanak, you can see that their stage is nirakari (their faces seem to go beyond this mortal world). These are the religious fathers. They do not transform the world into heaven. The world becomes more of a narak (hell) after they have come but there is a father of these religious fathers who is called the father of all the fathers. When he comes in this world he is revealed in the highest nirakari stage. His nirakari stage is shown in the pictures and statues of Bharat. Which form is that? Which statue is that? The statues and pictures of Shankar. There is a full nirakari stage shown in these pictures and statues. For some to understand gyan may take up to 2 years. You also did not know before how Paramatma is in a bindu form. What did you use to think? That Paramatma is just a bindi and that bindi cannot be seen with these eyes. Some come here and then go away. The bhakti they have done for a long time pulls them back and you understand that this too is their part in the drama. Except for you Brahmins, no one else understands. You have also understood the meaning of the unlimited.

This is your play of somersaulting, like the bhagats going around the temples sometimes with their heads down and their feet up and sometimes their feet down and their heads up. Sometimes your feet are towards Paramdham and the intellect is in this Old World. When your feet are towards Paramdham then your intellect will go into the sakar world. When you recognise the father then you intellect goes towards the father’s home and you kick the Old World away. So this is the play of somersaulting for you. You go circling around Brahma’s day and Brahma’s night. This is called the unlimited play with many forms and you have the gyan of somersaulting. What are they teaching in the colleges’ etc.? Over there science keep on developing so that destruction will come through this science. Even if you try to make them understand now they will not understand. One out of a million will come out of them and then say this is a very nice gyan, I should listen to it daily. No matter how busy they are in their work they will say we definitely have to take the full inheritance of heaven from the father. This is a great source of income. Baba says that I have the whole knowledge of the tree in my intellect, which you too understand. Whatever the father makes you understand is very accurate. One second cannot match with the next second. These are very refined things. The tiktik (sound of the clock) goes on and the cycle keeps on turning. By doing tiktik you too have gone through a cycle. This drama goes on like a clock-- slowly slowly. For one cycle to get completed takes 5000 years. Within that the whole play takes place. You have to know this properly. Swarag is called the New World where everything is new. Even the 5 elements become new and are satopradhan. Over there even the cows are first class. In satyug there are the limited and the unlimited cows. Which are the unlimited cows? They are the first class human cows. In kaliyug cows start to eat dirt. The cows, which will be in satyug, will not eat the dirt of the vices. They are all first class cows. Along with Krishna they show very beautiful cows. As is your status there, you get the features accordingly and your house overthere will be very attractive. It is the soul who feels the happiness and they say the atma has become content. They say contented atma but they never say contented Paramatma. Why will they not say contented Paramatma? Does Paramatma ever become discontent or unfulfilled? Paramatma is always content. There is no question of him becoming content or discontent. When they feed you bhojan (holy food) they ask is your atma content now? They replied: My soul has become contented after having eaten the bhojan. They then say dhanyawad (thank you very much). This is all a play of drama, which has been going on. The father sits down and explains. That too is a part of drama. Now again he rejuvenates us. You body (kaya) has becomes like a kalpa tree. It becomes rejuvenated. Rejuvenation means just like the tree becomes new from old. First it dries up and then becomes new again. In the same way your body (sharir) which is also an old kaya becomes a new kaya. Baba speaks the murli, this is the treasure for you children. From the father you keep on getting these treasures. You must keep on remembering the father with this yaad to become ever healthy. There is benefit to keep silent and to sit here.

First you have to become Manmanabhav. How will you become this? By becoming introverted only will you reach the stage of Manmanabhav and when you have become Manmanabhav your next stage will be Madhyajibhav. First merge your mind into my mind. The thoughts of the child’s mind should run parallel to the thoughts of the father’s mind. Even in thoughts there should be no difference with the father. To oppose the father with speech and actions is a very big mistake. Even the thoughts should be equal to the thoughts of the father. Again and again you should check to see whether the father accept this thought of mine or not. When your stage has become such that your thoughts are of the same wavelength as the father’s, they are parallel to the father’s and never differ, then the Madhyajibhav stage starts. Thereafter all actions you do will be for the father. You will not do action for anyone else. You will not do any action for the self. So first is Manmanabhav and then Madhyajibhav. Baba makes you understand the meaning of these 2 words. Baba explains the words within these 2 words. Manmanabhav consists of 3 words, mat-mana-bhav, by gathering those three the word Manamanabhav is formed. Mat means mere (mine), mana means man mai (in my mind) and bhav means samaja (merge), the full meaning is mere man mai samaja (merge yourself in my mind). What will happen to someone who drowns or merges himself into the sagar (ocean)? He will become equal to the ocean. Merge yourself in my mind means the thoughts that are in my mind should also start taking place in your mind. No other opposite thoughts should take place. The second word is Madhyajibhav, mat means mere (mine), hyaji means the one who does yajan (actions) and bhav means to become, the full meaning is to become the one who performs all actions for my sake and not for the self. Do not become the one who does the actions for your own chariot or body. Do all you actions for Baba’s chariot.

Supreme soul is a bindu. What actions can you do for a bindu? Supreme Soul has no desires, he is always beyond desires. This means in the sakar that he has entered we have to perform all our actions for him by surrendering to him. There are many sense organs and whatever action you perform through these sense organs do it for the sake of one Bap. Do not do it for anyone else. If you perform action for someone else then this action will become adulterated (viyabachari). If it is in your intellect that the action that is performed is for myself or for somebody else, then this is a viyabachari action and will become a sinful act. The word viyabachari has the letter vi before it and vikaram also has the letter vi. Vi means viprit (opposition) which means the actions have gone viprit from whatever the father wants. The father comes on this earth having become husband of the husbands. He is also father of the fathers, the guru of the gurus and the teacher of the teachers. He is the Supreme Teacher, Supreme Guru, Supreme Bap and Supreme Pati. Will the pati (husband) ever want you to do your actions for someone else? He will not like it if his wife is not doing anything for him but for someone else. When the father comes on this earth to make a new world of one kingdom and one religion, he would expect from us, the children that whatever actions we do we will do it for the sake of the father. Therefore do not perform any actions for the self. If you are performing any actions through the sense organs, do it for the father. If it comes into your intellect that I am doing it for the self then that action will become a sinful act instantly. You should not do such sinful actions. The father explains the meaning of all these words. These are not the words of our language (Hindi). The words Manamanabhav and Madhyajibhav are the words of the language (Sanskrit) of the learned, pundits and achariyas. That is why the meaning has to be explained. This was not the language of swarag. In swarag there was sign language. We spoke very little. There is no need to speak a lot there. Also there is not need to study. The father explains the meaning of every word.

Here everything is anarth (meaningless). In this world whatever they do is meaningless. The biggest anarth is to use the sword of sexlust on one another. Why? Whether you call it the sword of lust (kaam katari) or you call it nen katari (knife of the eyes) it the same. If you indulge in this kaam katari or nen katari amongst yourselves then what will be the result? The colour of the company will affect you. If a battery comes into contact with other batteries then all the batteries will get discharged because souls are batteries and not generators. Only one father is the generator. So this soul becomes anarth (meaningless/useless). Which is the biggest anarth? To use the kaam katari (sexlust) on one another from which you obtain sorrow from the beginning, middle and the end. This is the worst chichi hinsa (dirty violence). That is why this world is called narak. Why is that called swarag? Because you do not indulge in kaam katari on everyone. The pairs are destined overthere. In sangamyug the father makes the pairs. He gets you engaged for 21 births and this becomes permanent for 21 births. Over there Radhe’s dhristhti will drown into Radhe’s dhrishti and not in anyone else. It will not be that everyone will give each other dhrishti. That is why there is no downfall there. There it is swarag because you do not fall for many. This is called narak and that is called swarag. That is number one and this is the last number. The swarag, which the father establishes, is number one and this is the number last narak, which is now. This you only understand now. You know that we are all the actors of this world drama. You know the drama properly and you will not say neti neti (not this and not that).

How many pictures you make on the basis of shrimat? You make all the pictures according to shrimat and never against shrimat. The shrimat should be, that the features of Lakshmi and Narayan in the pictures should not be altered. The features that are in the picture of Lakshmi and Narayan should remain the same as Baba got them made but what has happened? Whichever pictures of Lakshmi and Narayan have been made, the features are different in every one. If the features of Lakshmi and Narayan have been changed and have become different then the laksh (aim and object) has also changed. Did it remain the highest of high aim and object? Can we say that everyone’s laksh is the highest of high? No, the features of Lakshmi and Narayan have become many. In satyug there are 8 Lakshmis and Narayans. Which laksh do you have, to become a Lakshmi and Narayan with less degree? Your laksh is to become the complete 16 celestial degrees (sola kala sampuran) Lakshmi and Narayan. Will the ones who are sola kala sampuran Lakshmi and Narayan be one couple or seven or eight? There will not be seven or eight couples. Baba has given directions not to change the features of Lakshmi and Narayan and so you should not change them but the ones who are the praja (servants of the incomplete Lakshmis and Narayans, the ones with less degree, they will definitely make different different pictures of them). They cannot concentrate on the features of the Lakshmi and Narayan who become direct from nari se Lakshmi and nar se Narayan. Baba says lots and lots of pictures have been made on the directions of Maya. This is the direction of Maya to make lots and lots of pictures and Baba’s shrimat is to make very few pictures. In these four pictures is the knowledge of the whole world. The pictures that you make on the basis of shrimat are very easy for human beings to understand. To make these pictures is also preordained in the drama. In the end you will only remain in yaadh and there will be no need for you to make these pictures. Everything will be in your intellect.

Now you understand who establishes the New World and who makes the Old World. The father establishes the New World and Ravan makes the Old World. Ravan’s world is the gathering of many viyabachari heads, the gathering of many directions (mats). Where does the mat stay? In the buddhi which is in the head. The gathering of many mats makes Ravan’s kingdom, the Old World. Ram is one; he is always shown with one head. He is never shown with many heads. Even for Vishnu they show four arms but the head is always one. It means these sahyogi arms, which are the helper atmas following the direction of one. They give sahyog (cooperation) to one only. There are many arms but they follow the direction of one and give help to the one. Ravan has more arms compared to Vishnu but they follow the directions of many. All these things are for now. In the sangamyugi world, Ram rajya and Ravan rajya are revealed in practical. Here you find the ones who follow the directions of many and here are also the ones who follow the directions of only one. So who establishes the New World and who makes the Old World? Now you understand. Everyone has to come into sato, rajo and tamo. Now it is kaliyug. No one knows when the father comes and makes us the master of satyug. No one even has this in their thoughts that when the father comes and does this. Did you have this in your thoughts before? You were following gyan and you thought yourself to be a Brahmin but it never occur in your thoughts that when the father comes to make us into the master of swarag.

The father makes us understand that in the scriptures there are long tall stories. They are all lies; bhakti marg is the path of falsehood. You children now have the knowledge of the world from the beginning through the middle to the end in your intellects. The creator-father sits and explains. Who explains? Shiv Bap or the creator father? Who explains? Was the creator father there when this version was spoken through Brahma’s body? The creator father was not there. It was only Brahma’s body and Shiv was in it. Shiv is a bindi. Can a bindi be called a creator? Can you call Shiv joti bindi a creator? When something is created that thing was not there before and so the one who creates is called the creator. If a pot was not there before, it is the potter who created it later. So the potter became the creator of the pot. The pot is sakar and likewise the creator has to be sakar as well. Is this world sakar or nirakar? The world is sakar. The creator has to be sakar as well. The soul is nirakar. We children did not have the gyan of the atma. Then who created this gyan in our intellect? The soul is nirakar and who created the gyan of the atma? Was it sakar or nirakar who did it? If that nirakar would not have come into Brahma and Prajapita, how would they have found out about the form of the atma? That is why it is said in the murli, do you want a nirakari warsa (inheritance) from the nirakar? From nirakar you get the nirakari warsa of gyan ratans (jewels of knowledge). To recognise the atma but from the sakar you get the warsa of the sakari world. So it was said the creator father sits and explains in this one (isme). Isme means this one, which is for Brahma, meaning the work of explaining through the body of Brahma in reality takes place when the creator father sits and explains. The father says I am the father of you souls, I am not the father of humans, and I am only the father of the atmas. You cannot say the world of souls because the souls are never created. So he says although I am the father of souls I give you the gyan about the souls, you did not have this gyan before. Now you have found out that you are souls and I am the father of all the souls. I only give you the introduction. When the souls take on bodies and become human beings I am not the father of those human beings (manushya). I am only the father of the atmas. I am also the unlimited teacher. Prajapita who is the father of humans is not the unlimited father. In him the unlimited teacher who is the Supreme soul sits and explains.

This is sangamyug, which is the most elevated age. Satyug and kaliyug cannot be called the most elevated age. In satyug the atmas who became the most elevated do not get revealed. When do they get revealed? In sangamyug, from 1976 it was revealed who is the highest on high partdhari (actor). Until then Brahma was thought to be the highest but Brahma has not been proven to be the highest partdhari. If he was the highest on high partdhari then in bhakti marg his pictures would have been worshipped. They would have even made statues of him. There would have been temples established in his name. There are no statues of him in the temples. This can prove that he is not the highest on high partdhari. In sangamyug you become the most elevated when the father comes and teaches you Rajayoga. When do you become purushotam (most elevated)? When the father comes and teaches you Rajayoga. He tried to make us understand through Brahma but he did not teach Rajayoga. Rajayoga can only be taught to the pravirti marg walas (ones from the household path) by the pravirti marg wala himself. Nivriti marg wala (sanyasis) cannot teach Rajayoga to the householders. Can Brahma be called pravirti marg wala or nivriti marg wala? He was of the nivriti marg because although he had his wife Jasoda with him, the one he made nimit (instrument) to be his partner in his alokik life was actually a daughter. Was she the wife or a daughter? She was a daughter, so you cannot call that pravirti (household). The father stayed in pravirti in order to teach Rajayoga. You become purushotam when the father comes and teaches Rajayoga. Nivriti marg walas cannot teach Rajayoga to pravirti marg walas, they cannot make nar se Narayan. Day after day it will become easier for you children to make others understand. Human beings do not understand yet that Bhagwan (God) of the Gita is not Shri Krishna. You can bang your head against the wall but they will not understand. They will not understand that the God of the God is not Krishna but a bindu. In the same way we have become tired telling the world that God is not omnipresent (sarvyapi) but how many have understood in Bharat. Just a few Brahma Kumar and Brahma Kumaris. Even in their intellects it does not sit properly. If it is sunk properly that Paramatma is not sarvyapi then they should answer the question if he is ekvyapi (present in one body) then where is he now? Since 1969 Brahmins are saying that God is not sarvyapi, agreed he is not sarvyapi then where is he as ekvyapi (one only). They cannot answer this question. It is said later on it will become very easy for you to explain. The tree will keep on increasing. A lot of moths come to die in the flame. There is one flame and moths are 500 karor. There are 500 karor moths but the ones who come and die are few. Amongst them there are also numbers. Some circle around and go away and some fall for it and stay up to the end. Some come and fall for the flame but they run away and come back again, they are the ones who go around in circles. So many moths will come to fall in love. Who will leave such a father? Such a father who makes you purushotam. He is one who declares the highest on high partdhari atmas, the one who says these are the hero partdharis (hero actors of the world drama). Who will leave such a father! They will say Baba we will keep sitting with you whether you are in Kampil, in broad Madhuban or in mini Madhuban; we just want to stay with you. Wherever there is Baba there will be Madhuban. It is not the matter of one special village. Baba has said wherever you create mini Madhuban Bapdada will come there. The children say Baba we will keep sitting where you are. Whatever we have is yours. Everyone will get food. Do not fear that Baba is garibh nawaz (Lord of the poor). He is the one who makes us into full beggars and then to princes. He comes into the body of a full beggar. In order to play the part of the father he does not come into a body of a millionaire. He comes into the body of a poor man. The father is the Lord of the poor and that is why he comes into the body of a poor man (garibh). Then how does he feed us? In the beginning of the yagya everyone ran because there was wealth of millions but now the father will see who becomes ashes (rakh) and how many become that. He will also see who comes out as one out of lakhs. Now it is the question of examination, it is a question of faith. Not everyone has that faith that Baba has come in the body of the master of the world. It will not sit in everyone’s intellect that Baba has come in the body of the master of the world because his looks are just ordinary. When he looks so ordinary then the intellect gets confused. Who will leave such a father though. They will say that Baba we feel like only being near you. Why should we leave such a high father. In this way children get a lot of happiness. From this father we get the kingdom of the world and so why should we leave and go. We want to stay with him. You will develop such a faith that we are sitting in swarag and no death can eat us. No kal (death) can eat us whether it is of the limited (hadh) or the unlimited (behadh). The kal of the limited eats the body and the kal of the unlimited does not eat the atma but makes the atma into intellect without faith. They become unfaithful intellect and run away. No kal will eat you but for that we have to take shrimat form the father. When will you have such faithful intellects? When you follow the father’s shrimat. The father says do not do it this way meaning that you come and sit here with the father by force. You have to take shrimat from the father, this is an order. You can come and sit here with the father but you cannot leave your wife and children and come and stay here, this will not do. Some come here for the first time to surrender. They come here with the faith that they will come to stay. You have come here to eat roti and dal. You come here to spend your lifetime but did you come here in the love of the father? If you have not come in love and you want to surrender and stay , what will happen in the future? You will break away from here. You will not be able to stay here because Maya also comes in the father’s home. Maya comes to test you to see whether you are capable of becoming the father’s child or not. If you are not capable of being the child of the father then the father will say Maya beti attack them. Wrestle with them and have a victory over them. Why? Because they do not follow shrimat of the father. If you do not follow shrimat of the father then what good is it staying with him? Will you gain or lose by it? You will end up spoiling the atmosphere of Madhuban. You will spread the vibrations of kumbakarna in the atmosphere of Madhuban. You will spread Ravanpana (vibrations of Ravan). The vibration of Madhuban reaches the whole world. Madhuban is a little place but the vibration affects the whole world. You should have such a high regard for this place. You should be very alert but they do not stay alert because they have not recognised the father who is the most elevated and they have not recognised his most elevated directions. The father says please do not do so that you come and sit here without taking shrimat first. The children will get the enthusiasm to come and stay with Baba but it is not in drama that everyone can come and stay here.om shanti.