The sweet sweet children should have the intoxication that I the soul have to stay in father’s remembrance, only then I can become pure. All the hard work is in this. This is the bard work which the children can not do, to stay in Baba’s remembrance. Maya troubles you a lot, she makes you forget that one father’s remembrance. You keep remembering the others, you do not remember the father who is also the beloved (sajan). This sajan should be remembered at least eight hours a day. You have to give help to this sajan by remembering him. What does it mean, does this sajan need your help? When you are establishing the avayabachari world then there is need for help. This avayabachari world will be created when the thoughts of everyone merge into the thoughts of one. This will only happen when the love of everyone is for one only. You can call it love, preet, yaadh, sneh or pyaar. Yaadh is pyaar (remembrance is love). Children should remember the father. This is very hard work. In the Gita it is mentioned Manmanabhav. Three words, mat means mine, mana means in the mind and bhav means to merge, "Come and merge into my mind". In the avyakt vaani it is being said as the thought of the father so should be the tought of the child. Even in thoughts there should be no difference let alone in speech and actions. We have to make everyone’s vibrations into one. The atmosphere should be complete, powerful and constant. Such children who make these powerful vibrations are the helpers of Baba. They will make the fort of Pandavs. This fort will be victorious. This fort of Pandavs will become so powerful that not even one devil will be able to enter. There is hard work in this. Keep remembering the father, sitting down, waking up, walking and talking, keep remembering that father and nothing else. In the end only this yaadh (remembrance) will be useful. Why, is it not useful now? Have you not seen the karishma (miracle) of this yaadh as yet? Anything till it becomes ripe is not useful. When it becomes ripe it is useful. If you put puris (small fried chapatis) in a cooking vessel of oil, they will remain at the bottom when raw and when they are cooked they come to the top. The fruit when it is kacha (raw) gives you a stomach ache when you eat it. If you eat it when it is ripe it is very nourishing. In the same way when you remembrance of Baba has reached the ripe stage, it will become unbreakable and constant. For this consider yourself to be naked i.e. soulconsious. Now we have to return home. You have to work hard at this. The hard work is of considering yourself to be a soul and remembering the father. In the early morning take a shower, go and sit on the terrace or in the meditation hall. At that time the solitude is very good. Always have the thought that we have to remember the father and we have to take the complete inheritance from the father. These efforts you have to make after every five thousand years. You will not have to do this hard work in satyug, treta, dawaper and kaliyug, only now at sangamyug you have to do this. You have to forget the body and the bodily connections and remember the one nirakari father who has come into sakar to play a nirakari part. He becomes Paramatam partdhari (the one who play the Godly part). Recognise this wonderful father and then remember him. This is explained to you only at sangamyug by the father. He says, remember me. The one who speaks he says remember me. The one who speaks has to speak through the mouth. This is the only time (vela) when the father says remember me. The father only comes at the sangam, he does not come at any other time. They have written in the scriptures that he came in satyug to kill the asurs like Harnakeshap (devil who calls himself God) and he took a form of Narsingh Avatar (incarnation of God as half man half lion) to kill this Harnakeshap. In treta he became Ram they say, in dawaper he became Krishnaand in kaliyug he became kalankidhar (the incarnation of God who gets defamed the most) but Baba says it is not that I come in every yug. There is no need for me to come in every yug. Satyug is the yug of truth, you are complete sixteen degrees pure and there is not even a trace of sorrow there. In treta it is still Ram rajya and you are still happy. On one hand in the scriptures they have given so much importance to Ram rajya (kingdom of Ram) and on the oter hand they have shown Ravan there because the viceful intellects did not understand. They also defamed Ram by saying that Ravan stole his Sita. In reality this does not happen. In the world of happiness which is a pure world there is not even one asur (devil) and there is no need for God to come there because it is a happy world. If God had come in dawaper in the form of Krishna then did he come to establish the sinful kaliyug? When God comes he takes us into salvation not into degradation. When God comes the whole world benefits. In reality this is all for sangamyug. When the sinful kaliyug has to be finished and the world of truth has to be established, it is then that father comes, the father does not have to come in any other yug. Then is it wrong what has been written? Whatever has been written in the scriptures whether it is Mahabharat, Ramayan or Bhaghwat they are the stories of this time of sangamyug, no one knows this sangamyug. There are four scenes in sangamyug that are shot on the stage of the world drama. These scenes are satyug, treta, dawaper and kaliyug. These are the four scenes of the broad drama. In these four scenes Supreme soul God takes four births through the form of revelation. One time, two times, three times and four times. That is why it is written in the scriptures "Sambhavani yuge yuge" (God comes in every yug). In reality he does not come in every yug but during the shooting period of sangamyug all the souls have to be defined four times and for that God has to take four births to reveal himself. The example is that of a snake, the snake sheds his old skin to take on a new skin. Does the snake die? No, the snake stays alive, in his lifetime he does the shedding of the skin three to four times. In the same way to renounce the skin of bodyconsciousness it is preordained for the souls to do it four times, in the shooting periods of satyug, treta yug, dawaperyug and kaliyug. At the very end of the shooting of these four periods God reveals himself in a special birth, this is the most special birth, this is the Divine birth (Divaya janam). The revelation of Paramatma Bap (Supreme father) from having been gupt (incognito) is the birth itself. When a child comes out of the gupt (incognito) womb they celebrate by playing music. Which music is played here? The music of gyan is played here. In the end when Godfather will be revealed in front of the whole world there will only be discussion of gyan (music of gyan) in the whole world. All other businessess will close, there will be only one business of gyan which will remain. This is now amrit vela (nectar time). In bhakti marg there is the remembrance of this time, when the physical sun is about to rise they consider it to be amrit vela and they specially remember Paramatma God at that time. In reality this is all for the sun of knowledge (gyan surya). You know this numberwise according to your purusharth (efforts). Many children forget the father and that is why they get deceived a lot. At the time of destruction some children who have been deceived will lose out. the reason for that is that their connection with the father had been broken, Ravan is very deceitful. They make a picture of Ravan and they make pictures of Bhaghwan. Ravan has been given many heads in the pictures. Heads are the symbol for buddhi (intellect), he has many many different intellects. Some heads are small and some are big. This is the indication for so many different intellects getting together to rule the world of Ravan with their own different methods. This only happens at the end of kaliyug when the subjects start to rule over the subjects. Then Paramatma comes and teaches Raj Yog and makes you into a Raja (king). First what does he make you a king of? First he makes you a king of your own karam indrias (sense organs). The more you become indriajeet (conqueror of sense organs) the more you become jagatjeet (conquerer of the world). This can only be possible by studying the Raj Yog which Paramatma teaches. There have been many many kings, thousands of them, big and small. Who gave them their kingdoms? When were they given these kingdoms? When someone becomes a doctor he has to study medicine and when someone becomes a lawyer he has to study law, without studying and understanding no one can become anything. Who gave the training to the kings to become the kings and when ? They must have been given this training at sometime. It is at this time that Paramatma Bap comes and gives the unlimited controlling power to the souls who later become kings. Get up early every morning and churn on this. Ravan is our enemy for half a kalpa, half a kalpa means from when dawaperyug started. Duality started at that time. Different religions started. Before there was only one religion in the whole world. There was only one country, there was only one religion and there was only one king. In that world there was happiness and peace, it was heaven (swarag) and when Ibrahim came two thousand five hundred years ago the duality started. By the coming of Ibrahim the Islam dharam got established and this way vayabachari religion and vayabachari kingdom got started. This Ravan rajya deceives you a lot. Because Ravan has been your enemy for half a kalpa he does not leave you alone quickly. That is why Baba says wake up in the early morning and do churning and keep a chart, note for how long you remembered Baba and how much were you deceived by Maya. Maya makes you forget the father’s remembrance. See how much rust you are removing from the needle of your soul. Everything depends on yaadh (remembrance). The children should make full efforts in order to get their full inheritance. The full inheritance is to become nar se Narayan in this very birth. It is not a matter of becoming one in the next birth. By leaving the body in this birth you can become a prince in the next birth but the song and praise is not for the ones who become nar se prince (from human into prince). The praise and song is for nar se Narayan (from human to Narayan) and from nari se Lakshmi (from female to Lakshmi). What sort of a school will that be if you are made to study now and the results are in the next birth! It is like studying medical studies now in this birth and become a surgeon in the next birth. This is blind faith which is taught on the path of bhakti. Paramatma does not teach you blind faith on the path of gyan. Devotion, faith and feelings is a good thing but blind faith is not good. Paramatma Bap says children with one hand donate to me your vices and take the kingdom of the world with the other hand. Take with one hand and give with the other hand. This does not take long. There is a song about jeevan mukti in one second but only a nishchay buddhi vijaynti (faithful intellect becomes victorious) and an intellect without faith loses. This is the katha (story) of the true Narayan (satya Narayan). That katha which is done in every home in Bharat by the pundits is not a true one. They just read from the scriptures which are not true. They call these book the story of the true Narayan but there is no truth inside. Can you call this the true story of the satya Narayan? No one really knows the biography of the true Narayan. No one knows the accurate history of satyug and tretayug. They only know and have written in the scriptures that there was a kingdom of Narayan in satyug. Now the father comes and tells us the history of satyug and tretayug. No one else knows this history. The bhagats hear the sory of the true Narayan on a full moon day. On that day the moon is full. The moon means the moon of knowledge which gives you cool rays of light. The soul of Brahma is the one who is the moon of knowledge. When the soul of Brahma becomes complete he then changes from kala Krishna (black Krishna) into gora Narayan (white Narayan). In the scriptures there is never defamation for Narayan. There is defamation for the black Krishna, he stole the gopis, made them run, stole the butter etc. etc. yet there is no defamation for Narayan. The katha of Narayan is recited on the day of the full moon. The soul of Brahma who is the moon of knowledge, always gave happiness to all the Brahmins with his dhrishti (vision), consciousness (vriti) and with his dharnas. He never ever did such a karam that anyone felt sorrow from. Not even one Brahmin can say that Brahma baba gave us sorrow. Everyone felt that the love Brahma baba has given us no one else can ever give. The part through Brahma Baba was Paramatma’s motherly part. It is said you are the mother and you are the father. Paramatma Bap first comes as a mother to nuture the children. When love does not work then takes on the form of a dharamraj. Puranmassi (night of full moon) is when the soul of gyan chandrama (moon of knowledge) becomes complete. When he becomes from nar to Narayan, at that time in every home the true story is heard. Right now some have faith and some do not. On one side one has faith and then Ravan takes that faith away but now such time is about to come that not only Bharat but the whole world will listen to this gyan. They would believe in it and the whole world will recognise the father. Now you know that you have to become sixteen celestial degrees pure. You will only become that by remembering the true father. You have had lokik fathers birth after births, you can not call them the true fathers. The truth never falls down. The truth is always stable and indestructable. The truth always climbs on the head and speaks because truth is the highest. Paramatma is called the truth, he is also known as Satyam Shivam Sundram (Shiva the most truthful and Shiva the most beautiful). God is the only truth and by remembering this true Godfather you will become complete. Maya will come and trouble you a lot. Sitting down in remembrance sometimes you start remember friends and relatives. All the hard work is in remembrance. Father is the only one who can give you shrimat. The father says keep living in your household, never leave your household. This Gita gyan was given to a householder like Arjun. Although the Gita gyan was sermonised in the middle of Kauravs and Pandavs the sanyasis like Bhisham Pitama whilst knowing the gyan took the side of the kauravs. They became ignorant whilst knowing everything. They could not pick this gyan. The householder like Arjun imbibe this Paramatam gyan and attain God. They listen to what Paramatma says and take the right path of gyan. You can carry on with your lokik professions and businessess but you must remember the father whilst doing this. You have to remember the father and become pure, that is all you have to do. If you do not remember then you will be deceived by Ravan. This is the main thing, to remember Shivbaba. Do not keep this one’s photo. Joti bindu Shiv spoke this, this one means Brahma. This vaani was spoken by him sitting in Brahma’s body. Brahma’s soul sits next to Shiva when he speaks, like the follower sits next to his guru. When it is said do not keep inka (of this one) photo who is he pointing towards? He is pointing towards Brahma. He is telling you not to keep Brahma’s photo. Brahma is an incomplete form. In Bharatiya traditions (parampara) Brahma is not worshipped. There are no mandirs (temples) of Brahma. Statues of Brahma are not made. Why not? Because Brahma is not a complete form. Brahma’s age is said to be hundred years and it finishes in mritiyu lok (world of death). Brahma is a human being, he is shown with moustache and beard. Viceful people have beard and moustache. Nirvikari (viceless) Devtas do not have beard and moustache. In Bharatiya parampara (tradition) three Devtas are shown, Brahma, Vishnu and Shankar but there is no worship of Brahma. The basis of pooja (worship) is purity. Where there is complete purity there is fearlesness and then there can not be a heartfailure. Yogis never have a heartfailure. When you become a complete yogi (sampuran yogi) you can cause a heartfailure to the whole world. For sampuran yogi it is said in the Gita this yogi whilst being in yog can kill the whole world yet can not be called a sinner. Baba has said in the murli I get the destruction done through such a one who does not become sinful by doing it. Such a person is made nimit (instrumental) for destruction. You have to make such a stage. You do not have to keep a photo of bodily beings. Why are the photos kept? To have dharshan (vision), to praise that person. Whatever we see with these eyes we will always remember. If we keep looking at destructable beings and remember them how will our intellect become? Even the intellect will be destroyed. You should remember the immortal one, you should have a vision of the immortal one. Everything that you are seeing with these physical eyes will be destroyed soon. The atma and Paramatma can not be seen with these eyes. Baba often says the one sitting here is not a sadhu or sanyasi who’s dharshan you have come here for. With these physical eyes you can not see the form of the Supreme soul and the soul. You can only recognise Paramatma and atma with the third eye of knowledge. This third eye of knowledge Paramatma Shiv comes and donates through Brahma. There is a song and praise for this third eye, it is called trinetri. They say God is one. In the vaani it is said God is one and the child of God is also one. Trimurti Brahma, amongst the Devtas the biggest one is Shankar. Out of the three Devtas Shankar is called the Mahadev (highest Devta). Shankar is shown as trinetri (the third eyed one). Paramatma did come in the body of Brahma and gave the knowledge but there is only one child who completely imbibes this knowledge first. The remembrance of this particular child is shown in the statues of trinetri Devta. He has the third eye of knowledge. That trinetri form is the immortal form. There are statues and temples of him everywhere. This form is Paramatam partdhari (The Supreme form of God Shiva). There will be destruction in this world. The whole world will be in a sorrowful state but the one who is kalo ka kal (death of deaths) who is known as akalmurat (the immortal one) no death can eat him. He is in a living form (murat). He can not be destroyed. Do not keep a photo of anyone who is mortal and gets destroyed. If you remember the parishable ones your intellect becomes parishable as well. If you remember the immortal one then the man buddhi roopi atma will reach the immortal stage. How does a soul become mortal or immortal? The soul never gets destroyed. By the immortal part it is meant that the soul plays an allround part and takes complete eighty four births. Some souls take less births, they do not play the complete allround part of eighty four births. Which type of children does the father like? The ones who are lazy and stay at home or the ones who look after the father’s business and are responible? He likes the responsible ones who look after his business. Here too the unlimited father says that this whole world is a drama play where there is unending business going on. No one can escape from it and become liberated forever. To be liberated forever means that the part of the soul completely finishes but the part of the soul never finishes. Who wants the soul to become nothing forever and not play a part? Every soul has to come onto this world drama stage. Whether he comes in the beginning of satyug or in the end, in the sorrowful world of kaliyug. Everyone has to come here to play a part. You do not have to remember souls who only play the mortal parts, you have to remember one father otherwise in the end you will repent, you will lose out. Maya will give you such a slap that your face will become black. The father has come to make you gora (white and pure) and to make you nirvikari (viceless). In this time everyone blackens each others face. There is only one father who can make you pure. By remembeing of this one father you become pure and the master of heaven. This is an impure world, the father comes to make the impure into the pure. The whole world is impure. In this impure world there can not be one pure one and in the pure world there can not be one impure one. The father comes into the impure world to make the impure ones pure again. He comes into an impure body. Baba is not concerned about your business and profession etc. Whatever you have to do to get by do it. Baba only says Manmanabhav, have your man buddhi with me all the time. You keep thinking how you can become pure and become masters of the pure world. Baba says only remember me. There is no other method to become pure. There is a song about taking the kingdom of the whole world through yogbhal (power of yog). In the history of the world there have been many big kings like Napoleon, Mussolini and also Hitler but no one could rule the world with physical powers. The kingdom of the world can only be claimed with the power of yog from Paramatma Bap. There is a song Har Har Mahadev kasi vishwanath gange ( the biggest Devta who took away everyone’s sorrow and became the master of the world the Ganges flowed from him). The Bharatvasis even today hoist a flag in the remembrance of Vishwanath father, Tiranga janda (three coloured flag). They want to have a victory over the world with this three coloured flag. Can a flag of cloth make them have a victory over the world? Cloth means body, cloth of bodyconsciousness. There definitely have been three bodily beings i.e. three cloths who have been recognised by everyone in this world and this actual flag when recognised properly the controlling power of the whole world will be in the hand of one. The father says remember me and me alone, there is no other method. You can make different efforts like donating, reading scriptures or charity work but nothing can work, you will not achieve anything by making your body work hard. The only method is for the soul to stabilise itself in its real stage. You have to be introspective. Only the remembrance of one Baba is the real method. It is a very simple thing. That is why it is called easy Raj Yog. In hath yog you have to torture your body. Here there is no difficulty. Ask your ownself how much you remember the sweet sweet father during the whole day. There are no sins commited whilst sleeping because you become bodilyless but during the day you commit a lot of sins. There are many old sinners as well. The main effort is the remembrance of the father, you have to work hard at this. When you come here, in Madubhan, you have to make this effort. Wipe off the thoughts of the outside world completely otherwise you spoil the atmosphere and make it impure. There are some who go into lust and come and sit here, they spoil the atmosphere. They keep on having thoughts of business, home, bodily beings etc., some remember their children and some remember their gurus they keep on having these thoughts and spoil the atmosphere. The ones who do not make efforts keep on causing vighans (obstacles). These are very refined things to understand. You will have this refined understanding only now and not again. Father gives you the inheritance now, then he becomes carefree and retires for half a kalpa. The worries of the lokik father and the care of the parlokik father is very different. The father says in bhakti marg the bhagats keep on remembering me again and again, I have a desire to make them have vsions. In satyug no one remembers me. The bhagats remember God a lot. Bhakti starts from dawaper yug. The father says I give you so much happiness that you do not have to remember me there. He at that time knows that his children are sitting in a land of peace and happiness. No human being can understand these things. Even while having faith in such a father Maya causes obstacles. The father says only remember me. This way the rust that is in the soul will be removed and you will become golden aged. You do come from golden age to silver age and you lose two degrees. You hear all these things and understand them well. The one who is a true Brahmin these things will sit properly in his intellect. Others will not be able to imbibe these things in their intellects. The milk of a lioness requires a vessel of gold. If the vessel is made of mud i.e. the mud of bodyconsciousness, the vessel is that of the buddhi, this milk will not stay there, it will bust the vessel and escape. This is the power of the Ishwariya gyan (Godly knowledge). The ones who keep on becoming viceful and keep on listening to Paramatma’s gyan, this gyan can not stay in their intellects. They can not have manan chintan manthan. This is the speciallity of this gyan. Baba says again and again remember your father. Even this Baba will say children remember Shivbaba. Shivbaba himself will say remember me, the father. The nirakar father comes into sakar and says, hey you souls remember the nirakar father then you will get your inheritance. Remember me and take your inheritance, this is the main thing. Whoever come into your contact the first thing you tell them is to remember Alaf. There is Alaf, Nukta (dot) and Be. What is alaf and what is nukta and what is be? Nukta means bindu and the bindu is the Supreme soul, Alaf means first number. The Supreme soul does not come into the list of numbers. You can not keep him there, he is one and only. The ones who come into the list of numbers have to come into the cycle. The Supreme soul never comes into the cycle of eighty four births. That is why he can not be counted amongst the nine jewels or the hundred and eight beads or else even in the sixteen thousand, he is not even amongst the nine lakh. The counting is for the human souls only who are five hundred karor. Paramatma Bap can never be included in this list of numbers. He is forever a joti bindu but Alaf is the ever standing letter of the alphabet. Form the time Paramatma Bap enters him (Alaf) right up to the end he stays constant and ever standing in his purusharth (efforts). Alaf means the first soul amongst the ones who come into the cycle of birth and rebirth. All the religions remember him in the form of Adam, Adham, Adi Dev and Adi nath. This Alaf is forever standing, he never falls while making his efforts. He is constant, unshakable and unbreakable. Amongst the nine lakh stars there is a star which never leaves its place, stays constant on its on place. This star is called Droovtara (Northstar). All the other stars circle around him. Like in a drama the hero is constant and all the actors go around him. This one (Alaf) is a hero partdhari (the one who is the hero actor). If you remember the one who is Alaf, the number one, what will you become? You too will become the number one. There is no need to do anything else. Just consider yourself to be a soul and remember the father. Which Bap do you have to remember? Shall we remember joti bindu father or the Alaf? The Alaf is not revealed till the joti bindu father enters him. It is not as if during the falling stages of dawaper and kaliyug this Alaf Bap does not play a part. He does play a part but at that time Shiv joti bindu father is not in him. He can not be recognised at that time. He has no value then because there is no recognition. Parampita Paramatma Shiv who is called ever Shiv, who is the complete truth and ocean of knowledge enters him at the end of kaliyug. To start with, the seed remains incognito (gupt). You can call him the seed of knowledge or else the seed of humanity. The seed is always incognito to start with. It mixes with the earth and becomes nothing. Then the same seed germinates and becomes a big tree. This big tree then bears the fruit again and there is a seed developed in the fruit again. The number one fruit and the seed inside. Then the seed detaches himself from the fruit. By being detached it is meant nashto moha smriti labhdha (complete detachment yet complete awareness of his part). He realizes this world is of no use and stabilises in the seed form again. Without vairagh (disintrest) there can be no vivek (realization). It has been mentioned in the scriptures "bina vairagh vivek na hoye" (without disintrest there can be no progress). This happens when one feels sorrow. Only those children who feel the sorrow, who are disturbed souls and who are poor are able to recognise the father. The ones who are happy in this world they think that in this very world there is swarag for them. These are not the innocent children of the father. They think they are already in heaven. Paramatma Bap comes and takes all the innocent children under the umbrella of his protaction. Amongst these children the main one is called Bolanath. The word Bolanath in reality is meant for the souls of Ram and Krishna together. The souls of Ram and Krishna have to play the part of hero and heroine. For them it is said in the vaani Alaf and Be. Alaf means Allah, the highest on high part-dhari and Be means badhsha (the king). You children have to make efforts to make others understand who is Alaf and who is Be. We are all souls. They sing in bhakti marg Tulsidas rubs the sandlewood and Raguwir gives the tilak (dot on the forehead). Tilak is not a physical tilak. It is the tilak of soulconsciousness. They put tika (dot) on the forehead. It is not a question of putting on a sthool (physical) tika. It is to become soulconscious. In bhakti marg it is just a show. In gyan marg we must not show off by having a bindi or to put a tika on the forehead. We have to stabilise ourselves in soulconsciousness, we are joti bindu atmas. In the centre of the forehead an unusual start shines. The tilak is for soulconsciousness and who is giving it to you? Raguwir. They think it is Raguwanshi Ram of tretayug doing it. It is not a matter of tretayug. The soul of Ram after taking many births at the end of kaliyug becomes patit (impure). In this impure lustful thorn Paramatma Shiv enters. To make patit into pavan. Paramatma gives him the tilak of the kingdom of the world and then he is called Vishwanath (Lord master of the world). He gets this on the basis of yogbhal (power of yog). Such a yogi is revealed to the world when he becomes conquerer of sexlust. They have showed that he destroyed the kaam Dev (deity of sexlust). There was not a Devta of sexlust whom he destroyed. It is the weakness of sexlust within us which has to be destroyed with yogbhal. By becoming soulconscious and remaining in the yaadh of Paramatma this weakness can be destroyed. This weakness takes birth through bodyconsciousness. By bodyconsciousness the five vices are born, kaam, karod, lobh, moh and ehnkar (lust, anger, greed, attachment and ego). If you consider yourself to be a body these five vices are born. If you do not consider yourself to be a body and consider yourself to be a joti bindu atma, this habit has to become pukka. Walking, talking, sitting, sleeping and whilst seeing somebody we should remember that we are talking to the soul not to the body. Such soul who stays in soulconsciousness the vices can not attack him. Out of all the vikars (vices) the main one is sexlust. He is the head of these robbers and thieves. These are such robbers and thieves who steal our happiness and our peace. Paramatma Bap comes and gets the head of these vices, which is sexlust, destroyed through the power of yog. He enters into the body of his first child and makes him victorious over sexlust. That is why they sing for him amogh veeriya (the one who does not produce sperm and the one who has conquered the lust completely). This speciality can not be of any other partdhari. The rest will all be numberwise but the hundred percent conquerer of sexlust is only one. Raguwir means in the kul (clan) of Ragu the one who is wir (bravest). Amongst the Raguwanshis the one who does the bravest deeds. All these stories are from here. Ragu also means suryavanshi. All the names are given because of the tasks. Suryavanshis are named after the one who played the part of gyan surya (sun of knowledge). The sun does not take light from anyone. The moon and the stars take the light from the sun and then give it to others. They do not have light of their own. In this world drama there is only one phartdhari who does not take the light of knowledge from anyone. From him everyone takes the light of knowledge. He sits down as everyone’s guru. He is the guru of the gurus, he is the satguru (true guru). No one can be his father. He can sit as everyone else’s father. No one can make him aware of his own part and the consciousness of his soul. No one can even point out to him that his soul is going to play such and such a part. He opens everyone else’s part. Like in the Gita it is said, hey Arjun you do not know your births, I will tell you about them. Except for the Paramatam part (Supreme Godfatherly part) no one can open the part of other souls. The first lesson of our studies is Who am I, which soul am I? In the basic knowledge you only knew that I the soul, I am a joti bindu but this joti bindu soul what part does he play in the eighty four births? What sort of a partdhari is the one whodoes not know his part! When the joti bindu atma is a partdhari (actor) then he should know the part of his own eighty four births. Alright you may not remember all the eighty four births but at least you should know the main birth, which is the most elevated birth, which is the highest on high part. The first birth is the highest and the most elevated. In the scriptures you are remembered, worshipped and praised for that particular birth. You should remember this birth at least. Unless you get to know this part of the first birth properly, this knowledge is incomplete. Those souls who keep getting the awareness of their part they keep heading towards their complete stage. They keep on getting nearer to their elevated stage. This is known as purushotam sangamyug, purush means atma. What sort of atma? The one who plays utam se utam (the most elevated) part. The time has now come for these elevated souls to be revealed. Along with the Paramatma Bap when he gets revealed these elevated souls will also get revealed. These elevated souls who get revealed are the beads of the rosary. Even today they are remembered in all the religions as the beads of the rosary. They definitely must have played a special part which nobody else in the world played. Paramatma Bap does not come and give you a sthool (physical) tilak. There is a song about Tulsidas rubbing sandlewood and Raguwir giving tilak. This all happens now. They also say churn your own and then you will get intoxicated. If you hear the gyan from the others and speak about it to others you will not get intoxicated. You can only get intoxicated when you do your own churnings of the gyan. When you develop the consciousness of the part of your eighty four births then you become very intoxicated. Then you realize I the soul play a very elevated part on this stage of world drama. This tilak is given to Ram and Krishna by Supreme soul father Shiv himself. The soul of Ram does most of the vichar sagar manthan (churning the gyan like an ocean). The more gyan someone churns the more he takes the tilak of the kingdom of the world. Now the time has come for the soul to stabilise in soulconsciousness and to recognise its own part. Not the part of one birth but the part of many births. Tilak actualy is the remembrance of this time, you understand this. Keep remembering that you are taking the tilak of the kingdom. You will get the tilak of the kingdom and you will become double crown dhari. The Devtas are shown with two crowns. One is a physical crown on the head and the second one is the crown of purity around their heads. This crown of purity is not shown around the whole body but only around the head. In reality that too is the remembrance of this time. At this time we Brahmin children become and remain the light of gyan. Gyan only comes from Parampita Paramatma. Human beings can not give this gyan. Human beings can only give you agyan (ignorance). If here is a vessel full of milk and a drop of poison is put into it, it will all become poison. Paramatma comes and gives you pure gyan only. There is no poison mixed in it. Whatever Paramatma gives no other human being can give. We children at this time imbibe (dharn) the light of gyan. The light of gyan is imbibed in the forehead. That is why the light is shown around the Devta’s heads. This is the light of gyan, the more light of gyan you have the more pure you will become. Peace and prosperity you get from purity. The other crown is the physical crown which is shown on the Devtas. Even the vikari rajas (viceful kings) have crowns. The crown is the symbol of the responsibility for the yagya. The more responsibility one takes on the bigger the crown. If you take on small responsibility you have a smaller crown. So this is your double crown. You will become double crown holders. The tilak of the kingdom is for the emperor and the empress of heaven. The father makes it so easy and simple for you. Only remember that you are souls, you are not bodies and we have to take our inheritance from the father. The atma has been saying Baba Baba, now you have understood that the soul is a bindu and Paramatma is a bindu. Baba is the ocean of knowledge and the ocean of happiness. He gives us the blessings. He comes and sits next to this one in this body. A guru always sits next to his student and teaches. He too is sitting next to this one and is saying consider yourselves to be souls and remember me and me alone (mam ekam yaadh kao). Does he mean remember me the one bindu? How can you know the speciality of that one particular bindu? Every one is a bindu, animals, birds, butterflies, worms and germs. Not only the 500 karor atmas are bindus. So which bindu are you going to remember? Atmas are all alike to look at. So mam ekam means he definitely is playing a part through one particular special being and he is also revealed through him, then he speaks these words mam ekam yaadh karo. Do not remember anyone else (dujam). If you remember someone else your remembrance will be vayabachari and the gyan will also become vayabachari. From that will be your downfall. It satyug you know yourself to be a soul but you do not know the father there. You should consider yourself to be a soul now. I the soul give up one body to take another body. Our part is such according to drama. Your age in satyug is very long. Overthere you stay pure. In Bharat when it is satyug your age span is long. In kaliyug it becomes short. The reason for that is that the Devtas are of atmic stage and that atmic stage gets reduced slowly. This is the atmic stage which the father is teaching us now. In dawaperyug you come down to fifty percent. At that time you are half soulconscious and half bodyconscious. Only eight degrees of purity remain. In satyug there are yogis and in dawaperyug there are bhogis. You become bodyconscious. When you become bodyconscious you start suffering through the body. The father says, now that you have recognised the father follow his shrimat, do not function through your corrupt organs, now it is the time to become elevated. Nowadays it is karambhog. Overthere there is no untimely death. The father says, now that you have recognised the father remember the one father only. If you have not recognised him then you keep on remembering others. The deeper the recognition of the father, the less is the remembrance of others. There is a depth to his recognition such as who is Paramatma Bap and what do we gain from him. If we do not recognise him then we will lose out completely and we will suffer. If the recognition is not there then you remember others. We have to go back, we have to give up this body, so all our time should be spend in service. You children are very poor that is why the father has mercy for you. The father does not give any difficulty to the old ladies and the hunch backs (kubja). The old ladies are called hunch backs (kubja). The old ladies are explained keep remembering the father. Why are they called kubjas? They say a kubja is the one with a broken backbone. The old means good for nothing. In the Brahmin world there are such old ladies and kubjas. Such ones who’s backbone, which is Babdada, has been broken, Babdada can never enter them. Souls from other religions can enter them but the father can never enter them. The father when he comes will forgive you once, forgive you twice and will forgive you the third time. How many more times shall he keep on forgiving you? If somebody does not listen to the father then the father never makes them his support. The old ladies too are explained to remember the father. Remember the father and the inheritance, that is all and leave everything else. If someone asks you where do you go tell them we go to Gitapathshala (school of Gita). Here the Shri Krishna’s atma who has taken eighty four births is taking gyan from the father. This is Gitapathshala but it is such a Gitapathshala where Krishna does not become Bhagwhan and sings the song of Gita, on the contrary that soul is studying here and the one who teaches is Parampita Paramatma himself who stays in nirakari stage. In this world there will be earthquakes. You children will be stable and safe. om shanti