The child’s first love is the mother. It stays in the womb for 9 months and gets colored by the company of the mother. Through this there is natural attachment to the mother. When the child is small it is attracted to the mother with its baby intellect. When he grows, he becomes a bit sensible after starting to study. He realizes that there is another personality higher than the mother and he develops firm faith that I am going to gain something from the father. So the love for the father starts. Wherever there is gain surely there is love also. This is unlimited talk. In Baba’s versions there is a double meaning of the limited and the unlimited. We Brahmin children are the unlimited children. Limited things are just normal for us. We have to pick the unlimited meanings. Who are our unlimited mother and father? They are the ones who can be proven to be the unlimited mother and father of the whole world. By unlimited it is meant the mother and father of the 600 karor human beings.

When there is father, then the father must meet everyone and this has been said in the murli: ‘When there is father, the father must meet everyone’. When it is said ‘the father’ and the father does not meet with everyone then how can he be called the father. Has Shiv joti bindu father met all the souls of the world through Brahma in practical? No, he has not. A meeting can be in many ways. Some meet just through dhristhi, some come in close contact and some meet through the connection of the sense organs. A connection is always in the corporeal. Some only listen through the ears and some meet with the intellect although they do not even see him with the eyes. During the time of destruction there will be many souls living in remote places who will not be able to see the father with these eyes. They will only be able to hear him or hear about him by the ears, either by someone else or by the transistor radio. The means of technology have not yet reached these places. They will not be able to see the father. Some will see him on television and some will see him in corporeal. It has been said in the murli that one day there he will be on television. You will see Baba speaking the murli on television and you will hear his voice as well.

This was never achieved through Brahma’s body. Does Baba lie in the murlis? Baba’s versions can never be lies. Baba has verified from the beginning that the name Brahma is for many but the name Shiv is only of one. The form of Shiv, which will be revealed in an incorporeal stage later, is only of one. The memorial for that is the Shivling. Shivling is not only just a joti bindu. In the Somnath temple the memory of the bindu was the diamond in the red Shivling. Ling is the memory of the body in which the joti bindu Shiv enters. Why is the ling shown in red and in the Brahmin world why is the red light remembered? It is the significance of the light of gyan. That personality with the body in whom Shiv enters is full of gyan and he also takes the support of a female.

This female body whose support he has taken is shown as jhaladhari (bottom part of the Shivling, the female part). Jhaladhari means the one who takes the support of water (jhal) and adhar means support. The one who takes the support of gyan jhal. Like Gita, Ganga, Savitri are the rivers who take the support of gyan. Their water is always flowing. Water in ponds, wells and swamps do not flow. Kanyas and matas are the rivers of gyan. They are the ones who imbibe the water of gyan. The biggest river is the Brahma Putra. The Brahma Putra is the wife of Shivbaba.

It has been clarified who the real Brahma is and who is the title-holder Brahma. Mother and father are always the parents. When the parents for some reason have gone away and are not present, the children take on their title. The souls of Radhe and Krishna of satyug are the first leaves of this world. Leaves are always leaves although they are the first leaves and the seed is always the seed. The seed has more power. In the scriptures it has been said, ‘The seed is called the father, the seed is the oldest’. In the tree are the trunk, branches, leaves and roots but the oldest amongst them all is the seed. The seed of the whole human tree who gives life to Radhe and Krishna is the most powerful. In other words this seed who is the father of the whole of humanity is the most powerful. In this corporeal seed, the Supreme soul, who is the father of all the souls enters. The ones in whom the Supreme soul enters first, they are the mother and father of the world. For them Baba has said in the murlis there were such children who used to give directions to mama (Saraswati Om Radhe) and baba (dada Lekhraj). They used to teach them the drill and sit as teachers. One was there for 10 years and the others used to go into trance. There were male and females. Shivbaba used to enter them. Before Brahma (dada Lekhraj), Shivbaba used to enter into these children. Shivbaba never entered mama (Saraswati Om Radhe). She came in the middle and left early. She cannot be called the adi ratan (first jewel).

So the adi atmas (first souls) in whom Shivbaba entered first, through whom later the seeds of gyan were sown and the title-holder Brahma was born, are the mother and father of the world. So it has been said small children recognize their mother first and then recognize their father and after that only they start recognizing their brothers and sisters. The recognition of brothers and sisters is through the father. The unlimited father now is saying, break the yoga of your intellect from your worldly parents. The unlimited father says this, the one who is the unlimited father of the 600 karor souls (the whole of humanity). He is not the father of a few thousand or a few lakhs but he is the unlimited father of the whole world. Who is saying this? He is saying this through a mouth and therefore he needs a body to speak through. He is saying whoever your parents are in this world, break the yoga of your intellect with them. These all are kaliyugi dirty connections. They are impure and corrupt connections. All these connections make you impure. Do not have any connection with this world because this world and the parents are all going to be finished. If you have connections with the ones who are about to be finished you will end up the same way. You will have to give up this body and then you will not earn your inheritance whilst being in this body. Just like Brahma (dada Lekhraj) and Saraswati and other Brahma kumars and Brahma kumaris are giving up their bodies you will also have to give up the body and earn your inheritance in the next birth. So please break your connections with this perishable world and mortal humans. This is the tamopradhan impure world.

Break the yoga of your intellect from this impure world and connect it with one father and also have yoga with the New World. Which New World? That world of satyug which will start with Radhe and Krishna? This world we have not seen with these eyes. Is it easy to have yoga with something we have seen or something we have not seen? Whatever you have seen with these eyes is easy to remember. It is even easier to remember someone you have seen when you have love for them. These eyes deceive you a lot. Whatever you see with these eyes the mind and intellect definitely remember. A bindu is hard to remember because you have to keep pulling him to remember but once the faith sits in the intellect that joti bindu has come in this corporeal body then it is easier to remember him.

Souls still have love for the corporeal body of Brahma (dada Lekhraj) who has left the body. Baba has said directly in the murlis: ‘Do not keep the photo of Brahma, if you keep the photo you will become impure’. Still the children cannot imbibe this shrimat. These eyes are very deceiving. If someone wants proof, they can see thousands and thousands of photos of Brahmababa (dada Lekhraj) that are there. These do not listen to the Supreme soul because his versions hold no value to them. These eyes are so deceiving. Now Baba says: ‘Children have the yoga of your intellect with me and me alone’. The unlimited father is saying this. Also have your connections with the New World. Where will the New World come from? We have not seen it with these eyes. That will be in satyug. Where will it come from, unless you can see it with these eyes you can remember it easy but you have seen the gathering of the knowledgeable souls with the eye of your intellect. These souls recognize Paramatma Bap with the eye of knowledge even whilst sitting far away. The gopikas who are in bondage for whom Baba says they have not even seen Baba yet they developed faith sitting far far away that the father has come. These gopikas say that Baba we have become yours now and we will never become impure again. We will get beaten up, be it so but we will remain pure. These gopikas have seen Baba with the eye of knowledge. Now Baba is saying: ‘Children recognize me with the eye of knowledge’. If you do not recognize me then you will be called the blind children of the blind father.

With the physical eyes and the physical organs you can only recognize the personalities of this world. Paramatma cannot be seen, as he is subtler than the subtle. He does not play a part where he has to show miracles. They attract many followers who bow to them. Both of them, the ones who bow and the one who shows miracles do not have knowledge. The ones, who are thought to be Gods, they too think that God is omnipresent. The ones who listen to them are the same. They too think that God is omnipresent. They do not realize that God is one and he comes in one. They go from guru to guru. How will you children establish a connection with the New World? The answer is with the eye of gyan. With this eye of knowledge you can see the father and his Brahmin children who have also recognized him.

In this Brahmin world there is the father who is establishing the kingdom. There is no religious father higher than him as he is the highest on high. No one else is capable of establishing this kingdom. Other religious fathers have established their own religions but this kingdom no one else can establish. To establish this kingdom the Great War of Mahabharat is required. This father will make this war happen and will get the devils destroyed. Other religious fathers established their own religions but could not destroy the old devilish world. They do not have power to do so. They do not have the power to face the devils and to destroy them. What they have done is like putting milk into the vessel, which already contained poison thus, making it more poisonous. All religions keep coming down into degradation. No one can take us into elevation except for the one father. Parampita Paramatma Shiv comes onto this earth into the corporeal and destroys the old religions, old traditions, old dharnas and establishes new satyugi traditions and dharnas. You cannot see him with these eyes. The ones who see him with the third eye can enjoy his company and take happiness from him. The others do not gain anything. They will stay far away in this birth and in the coming births.

It has been said in the avyakt vaani that the joti bindu father will become a detached observer and the souls of Ram and Krishna will become your companions. These two are the most elevated souls in the world. They are the hero and heroine actors of this world drama. They will become your companions for numerous births. They will only become companions of those children in many births because they have recognized Ram and Krishna souls playing a part within the one body along with Shiva. They are the ones who have recognized Trimurti Shiva. Within one body three souls are doing the practical work. All three souls have a different part. Shiva’s part is separate from Shankar’s, So it is not as if Brahma, Vishnu and Shankar are the same. All three have separate parts but the play is through one body. You children should say Trimurti Shiva. Make a flag of Trimurti Shiva.

Have your connection with only one and also have connection with the New World. Have connection with those who have a connection with the father. Those who do not have a connection with the father, we children should have no connection with them either. This is called following the father. We are the children of the father, belonging to the family of the father. We have connections with the others on the basis of our connection with the father. We should not go around having connections with the ones who have no connection with the father. To have connection with one father does not mean to break the connection with the Brahmin family. The connection we have with the Brahmin family is of brother and sister and brother-brother. As souls we are brothers. When there are mother and father and the family starts then we are brothers and sisters. The ones who are not Brahmins will not recognize these alokik mother and father. They will not see them with their eyes because they are Shudras. They call themselves children of Brahma and they write Brahma kumar in front of their names but they get attracted to their own sisters. They go around following their own sisters. Baba has said the ones who follow Brahmakumaris are keechaks (dirty souls). Keech means mud and the ones who dance in mud are called keechaks. Their intellect is occupied with the dance of mud. Their intellect cannot entertain the gyan that Baba speaks. So these keechaks go around following Brahma kumaris. They do not follow Paramatma Bap because they do not recognise the father. They follow brothers and sisters. For them brothers and sisters are everything, as if they do not want anything from Paramatma. They have such mentality.

In reality you cannot call them Brahma kumars and Brahma kumaris. Baba has said in the murlis: ‘Ask those (bk)Brahmins where is your Brahma?’ They will reply that he is in the subtle regions. Then what are these Brahmins doing here; they should also go into the subtle regions. They say he comes here. So when you ask them what is his corporeal form now and they replied Gulzar Dadi. In that case Gulzar Dadi should be made to wear dhoti and kurta. All the pictures of Brahma in this world are that of a male form. Baba has said whichever body he enters his name has to be Brahma. If Shiv Paramatma enters Gulzar Dadi then her name should be Brahma also but no one says that her name is Brahma. So she is not Brahma whose children become brothers and sisters in practical life. If you cannot see Brahma in practical how can they become brother and sister? It is just for the sake of saying that she is my sister and he is my brother. Like the bhagats go into the temples and say you are my mother and father and we are your children. They cross their hands and bow their heads while saying this but when they come home their dhrishti (vision) and vriti (consciousness) goes back into being viceful again.

It is a matter of making a connection with the father. Mine is one father and no one else, the rest are all my brothers and sisters. There are no other connections. There is no difficulty here. Efforts and hard work is to become brothers and sisters. Hard work is to become the child of God. Efforts are to become pure and to remember one Baba only. There is no other difficulty. In satyug the connection first is very pure also.

The ones who get directions are the ones who will make a connection with the father. Who do you get the directions from? Who gives the directions in a drama? The director himself. The actors who know and recognize who the director is are the ones who follow his directions. The ones, who do not recognize the director, they start following anyone else’s directions. Directions can only be received directly from the one father. His name is director. Director means the one who has come to direct. There is no third person involved. Just the father and the child. If there is a third person they you can not call this a direct relationship between the child and the father. In the avyakt vaani it is said that the father is giving direct love to his garden of flowers. The flowers are receiving the direct love of love. Which are those flowers who are taking direct love from the father at this time? They surely must be the most fortunate ones. You cannot call it directly through Gulzar Dadi. It cannot be proved that Shiv comes into Gulzar Dadi. Gulzar is a kumari kanya from birth. Kumari kanyas are considered pure. Supreme soul comes into an impure body. He comes into an experienced viceful body. All the religious fathers come into impure bodies. So in satyug also the connection at first is good and then slowly you keep coming down. Why is the word also used? In every yug the relationship at first is good. All souls coming down from up above they are satopradhan and their relationship is that of happiness. Later on this becomes sorrowful.

There is shooting taking place at sangamyug. When you first come into gyan and recognise the father you stage is satopradhan and the relationship is satopradhan. You have good feelings for one another and consider each other as brother and sister and then you become tamopradhan and you dhristhi becomes viceful. The sanyasis too started with the satopradhan stage and they went from house to house calling mothers to ask for donations, mother please give donations. Now their dhristhi has become tamopradhan and they have come into towns. In the same way the shooting is taking place here, the shooting for every yug. The period of satyug is of its own and likewise the period of tretayug is of its own. It cannot be that the shooting of all the yugs can take place at one time. First is the shooting for the souls who come in the beginning from Paramdham in the satopradhan stage. First will be the shooting of them coming into gyan and they will be the first ones to come alive through this gyan. The 2 karor souls who come into satyug will be the first ones in the satyugi shooting up till 1976 to come and take the dose of gyan from Paramatma numberwise. They take the message. Then the tretayugi shooting starts. Who are the instrument souls for satyug shooting? Radhe and Krishna. Radhe and Krishna or the souls of Brahma (dada Lekhraj) and Saraswati are the heads of this period. They play a corporeal part for a length of period. All the Brahmin children had a high regard for them, more than for anyone else. They are the hero and heroine of that yug. At that time no other Brahmin child could compete with these two in gyan, yoga, dharna and seva. They are the hero and heroine of that yug. So this was the shooting and 2 karor human souls got the message during that time. No other soul than these 2 could leave the imprint on the Brahmin children.

The souls who catch the unlimited meanings of Baba’s versions will now start getting into a higher consciousness and achieve a powerful stage. Like in every religion after establishment took place, there are a few powerful souls who take over from the old gathering who never get suppressed. They are more powerful than the old gathering. In the same way in the Brahmin world when the New World is established the powerful souls come and take their seats. These are the children from the beginning of the yagya who gave up their bodies. Baba has said that if you once were a Brahmin and you gave up the body then you will definitely come back again into the yagya bringing the sanskars of the previous birth with you. Those souls who were there in the beginning of the yagya come again in the end, they make quick efforts and take a high seat, last so fast. No one can take their seats. It is not Brahma and Saraswati’s souls who make them the instruments. The ones who make them instruments are the ones who used to give guidance even to Brahma and Saraswati in the beginning. They used to give directions to Brahma and Saraswati. You can forget about the didis, dadis and dadas. So what was in the beginning will be in the end. The souls of the beginning come in the end and become instruments again. They become instruments for the tretayug shooting of the Kshatriya (warrior) dharam.

Baba says I come and establish three religions. First the Brahmins so Devta through Brahma and the Kshatriya dharam. Through Brahma only the Brahmin religion has been established, numberwise according to the efforts brother and sister Brahmin children have been born. The list of that is only of 16,108. Out of the whole big Brahmin family only 16,108 are the ones who take a pledge of purity. That too is numberwise. Some keep the purity for 4 days, some for 4 months, some for 4 years and some for 40 years. When does the list of 16,108 get completed? Does it finish in satyug or at the end of tretayug? In satyug there are only 8 Narayans who become kings. There are no other kings. When are there other kings? In tretayug. 16,108 become the royal family of the kings in tretayug. They become prince and princesses. The head of the warrior clan, which is Ram soul when he is revealed and starts his work from 1976 then these 16,108 start coming. Along with Ram the 108 direct children of Shiva who are the Rudra beads are also revealed. Shiv’s form is Rodhra, which means the fierceful one and that is where the name Rudra came from. In the beginning of the yagya this Rudra took on a fierceful form. Brahmababa stayed in Sindh because he had the courage to face the outsiders while Prajapita as Rudra was his sehyogi (helper). However when Prajapita started opposing, Brahmababa had to leave Sindh. So Brahma left for Karachi very quietly. Prajapita is a powerful revolutionary soul. It is said in the avyakt vaani: ‘When was the flame of destruction ignited and who became instrument for it?’ The answer given is Brahma, Bap and the Brahmin children (three groups). Brahma and souls like Brahma, Bap and seed form souls like Bap (beads of the Rudra mala) and Brahmin children numberwise. Amongst the Brahmins there are 9 types because not all are of one type and some get converted into Islam and other religions. Amongst us Brahmins there are such souls who become support (adhar) for souls like Abraham, Buddha, and Christ and then get converted due to their influence. Such Brahmins are sitting in our world. These asurs (devils) who get converted into asuri religions are sitting in the yagya. These souls caused friction between the mother (Brahma) and father (Prajapita) in the beginning of the yagya. They caused friction between the souls of Ram (Prajapita) and Krishna (Brahma) and they sit in the yagya as poisonous snakes. The enemies from outside are not as dangerous as the ones from inside. In the avyakt vaani by speaking through Brahma, the father made it clear that within the yagya there were enemies with devilish natures. Do not worry, by seeing the act of some big Maharathis (famous personalities in the Brahmin family), some children get worried. Do not worry as Bapdada will become the backbone and reveal himself through a corporeal body and he is being revealed even now. This version was spoken in 1974/75.

In 1976 the father was revealed through a corporeal body in front of a few children. Baba’s task is to create a kingdom and it had to start in the kingdom of Delhi. It has been said, like you children change your places of service in the same way Bapdada has changed his service place. Studies take place in a peaceful environment but battle has to take place in a battlefield. In this world there is only one city, Delhi, where all the religions have ruled by attacking it. More battles have taken place there than anywhere else. The Great War of Mahabharat has also taken place there. Kurukshetra (land where the battle of Mahabharat took place) is situated near Delhi. The father has to establish the kingdom at such a battlefield (Delhi). Delhi becomes Paristhan the land of fairies and Delhi also becomes kabarsthan (graveyard). The asurs make it into kabarsthan and the Devtas make it into Paristhan. The souls of Ram and Krishna are the Dev atmas and they combine together to work through one body. This form is worshipped as Ardha-narishwar (half male and half female form of God). In 1974/75 it was said in the avyakt vaani, do not worry, Bapdada will reveal themselves through a corporeal body to face the situation. 1976 was the year of the father’s revelation. It was revealed earlier that the revelation had already started from 1974/75. Who was being revealed? Bapdada’s sakar form. This form will face the devils. Who do we have to fight with? The devils or the lovers? You have to fight with the devils. The ones who are lovers listen to Baba. The ones who have been lovers of God birth after birth will accept Baba’s versions of the sakar murlis and avyakt vaanis just by listening to them once. They do not need a lot of explanation. The devil souls have to be explained over and over again and yet they do not accept because their intellects do not open. These souls have been the enemies of the souls of Ram and Krishna for many many births. They have opposed and tried to bring them down birth after birth. These souls can be seen in practical. Baba has said this Brahmin fort will become a palace of mirrors where every soul’s face will be seen clearly. It will be revealed whether it is an asuri face or a Devta face. The souls will be able to see their own faces clearly, if they are Devtas or Devils.

As this world becomes old, the happiness, which we received through connections slowly, started to decrease. Why does this happiness of the Dev atmas start to decrease? Because the company of the souls of other religions as colors us they come down. These souls mix their manmat within our shrimat. These souls make the world a dirty place. Their company colors us and the color of the company of souls like Ram and Krishna started to fade from us. That is why slowly we started coming down and the world started becoming old and unhappy. The Old World is for unhappiness and the New World is for happiness. Everything new in this world gives happiness to start with. When it becomes old it gives sorrow. In the same way the connections of happiness slowly started to decrease. This world is now completely old. You have to break the connection with this Old World. You have to make a connection now with the one father and the New World. Along with the one father there is also a New World. When there is father he has to be with the children and when there are children there should also be a mother. This is a whole family. You have to make a connection in a practical way with the whole family of the father. On the basis of the connection with one father we also have to make connections within the Brahmin family who are the children of the father. This connection has to be made within the code of conduct according to shrimat. We do not have to leave, run away and make our shooting dirty and become a sanyasi. We have to follow shrimat of the murlis and become successful. The world is getting old and as a result happiness keep on decreasing. Now we have to break the connection with the Old World completely and connect ourselves with the New World. Although we cannot see the New World with these eyes but we can see it with the eye of the mind and intellect. We can see the connections of the New World, our brothers and sisters. We can recognise them, establish and sustain a relationship of brother and sister with them but first we have to break our relationship with the Old World. The Old World means it the world of unhappiness, the world of asurs. Break the yoga of your intellect from them. Have the yoga of your intellect with the New World. Even out of the 9 lakhs, have connection with the four and a half lakh who will give birth to souls like Radhe and Krishna. We will be able to see them with these eyes. We will recognise that these are the ones who take complete 84 births and they are the pukka atmas of the Devi Devta Dharam. These souls do not get converted into other religions. The other souls get converted to here and there. They go into the asuri religions. They come into the grip of the devils and have connections with them. Father says have your connection with me. It is not that you have a connection with the New World and get so occupied that you forget me. This is not possible because if you forget Baba then automatically the connection with the New World will break. The connection with the New World is based on the connection with Baba. If you forget Baba then how will you recognize who Baba has a connection with? Baba says follow shrimat and give up all the bodily connections. The bodily connections are also in the alokik world. Do not think these connections are not here in the Brahmin world. When you speak with each other through the mouth, the mouth is also part of the body. If you see through these eyes, the eyes are also part of the body. If you make such bodily connections you remember the body, which means connection has been made. If you make the connection against shrimat then the burden of sins multiplies 100, 1000 times over. This can be proved to be a close contact either from previous births or for future births. So give up all these bodily connections.

The destruction is going to take place whether it is of the outside world of 600 karor or of the Brahmin sangamyugi world produced by Brahma. In the variety forms of Brahma and Vishnu everyone is shown – Brahmins, Kashatriyas, Vaishayas and Shudras, the whole world of 600 karor become the children of Brahma but numberwise. Now break the connection with everyone and give up all the bodily relations and have connection with the one father and the new family. Do not have connections with the souls who take 83 births only. They do not become complete and they do not become 16 celestial degrees complete. They do not come in the list of the Dev atmas and they cannot experience the seed form stage. A little bodyconsciousness is left with them and they have to give up the bodies. Break all the connections with such souls. Follow shrimat as destruction is going to take place. The children know that the father who is called Parampita Paramatma, according to the drama has to do service too. What service does he do? He does spiritual service, through Brahma he creates, through Shankar he destroys and through Vishnu he sustains. These 3 tasks are of the father as he is tied in the bondage of the drama.

Some say if he is the father why is he putting us down? The father never puts anyone down. He has to set the beads numberwise. The rosary has to be threaded. The rosary of Vishnu has to be made but before that the rosary of Rudra has to be made ready first. The beads have to be made to be set numberwise. So in order to set them the father has to make them go up and down. The father does not make the beads high or low because of his love for them. It is according to the power and the act of each seed that he has to take his number, high or low. The father will not write on a board to reveal the numbers of the rosary or whether a seed belongs to the right or to the left side. Every soul with their activity, speech and conduct will reveal themselves in the temple of mirrors. It will all be revealed whether the soul is a seed from the right side Devta or an asur from the left side, whether it is a seed form or a soul who takes lesser births. Every soul is going to get visions of its own births here. The souls will realize their own parts and the parts of others. This is a drama and every actor should know its own act and the acts of their fellow actors. Baba says what sort of an actor is the one who does not know his own act? He is a foolish actor. If the play is about to take place and the actors comes and just stands on the stage he will be classified as a foolish actor. Even here according to the drama numberwise there are some foolish actors. When Dharamraj punishes them then they realized we have played this act, we should be playing this part, we should not have done this, and we should not have done that. Everyone will have a complete realization, we will know everything, why we became unhappy in how many births, what mistakes we made etc. According to the drama Baba does seva himself. Baba is also tied in the bondage of the drama. The children should never blame Baba that he puts us down. The father never puts anyone down or up. He is a detached observer.

Human beings think that he is omnipotent (completely powerful). They also think Krishna to be the sarav-shaktivan (complete with all powers). He has been given the swadharshanchakra (discus of self-realization). Baba is also sarav-shaktivan but he says: ‘I cannot do anything against drama.’ Every soul’s part is preordained and the soul is compelled to play that part. If you want you can straighten yourself out from now, you can mould yourself. Until one has recognized the father there is no one in this world who has the power to change or mould themselves. Some human beings think if Baba is sarav-shaktivan, why does he not change our actions? Why does he not change our part? He should make us from asur to Devta. Baba says when you have to become from asur to Devta you will become one. Baba gives you gyan and in that he gives you the right to change or mould yourself. He gives you everything on the palm of your hand. There is a song made of this: ‘In the closed palm of your hand is your fortune.’ We children have our fortunes on the palms of our hands. It is up to us to make the fortunes or not. The swadharshanchakra has been given to Vishnu and Krishna. They think that they cut throats with these chakras. The one who has come is he a God or a murderer? There is a saying: ‘Why are you cutting my throat, in other words why are you destroying me?’ They think even God comes and destroys someone, cut the throats. God never cuts anyone’s throat. God gives gyan and whoever imbibes this power of gyan will destroy bodyconsciousness from within. When someone’s head is cut with the sword of gyan, the head and the body is separated. This is to separate bodyconsciousness and make the mind/intellect form of the soul fly. This is the meaning of cutting the heads off. So to cut somebody’s head with the swadharshanchakra is beneficial, not cruel. This is to rid the arrogance of bodyconsciousness that is within the soul, which makes them fight with others, be it speech, dhristhi or thoughts. In the world of Brahmins there are such souls when all their alokik powers fail they become physical and want to fight physically. They try to threaten by involving the police. Baba has said that the ones who use bahu-bhal (physical powers) will be destroyed and the ones with yog-bhal (power of yoga) will be saved. Not even a hair on their heads will be harmed. They will become victorious yet if the yogbalwalas makes mistakes then they will have to bear the consequences.

So they think that Bhagwan cut the heads off with the swadharshanchakra. They cannot understand that Devtas are non-violent and they cannot do acts of violence. Whether it is Krishna or Vishnu, Devtas cannot do any acts of violence. NO human being has the power to destroy the Old World. Ram, Krishna, Abraham, Buddha and Christ all these great human beings are powerful souls but they cannot do the work of destruction. Who has to do the work of destruction? To destroy all the old religions and to establish one true religion has to be done through Shankar. No one can catch Shankar and no one can point a finger at him saying he caused the destruction because all the work is indirect. It is said Har Har Bom Bom, the word bom has been added to the word Har. Har means the one who takes your sins away. Unless the bombs explode the sins of the sinful devils cannot be destroyed. That is why Har Har Shankar’s name also includes the words bom bom. Bom means atom bomb but those are physical weapons of destruction. In the Brahmin world there are bombs of defamation. When these bombs explode all the defamation of the big Maharathis will come out. The devils from the yadav government will explode these bombs. In the Brahmin world there is also a yadav government. Yadavs are those who do not believe in Paramatma or swarag and do not follow the directions of Paramatma. They think whatever they do is right. They lead their lives against shrimat.

These yadavs are drunkards. They drink a lot of alcohol through their eyes. Our alcohol is unlimited. We become purified by taking dhrishti from one father. To make a connection of dhrishti with many bodily beings is like drinking poison. Whether it is with eyes or any other sense organ this is called drinking poison. Alcohol is also a poison. When we take dhrishti from sinful souls of numerous births who have now degraded and become impure, we actually get drunk. So when that takes place our actions become all wrong. Such drunken person’s actions will be against shrimat. Such persons mind, speech and actions will be all wrong.

Human beings think that Devtas cut their throats. The Devtas will never perform violent actions. This is defamation. Baba has also been defamed by some. They say he puts us down and cuts our throats. Only the asurs think and speak like this. They think Baba speaks such points to put us down and to cut our throats. Devta souls never put anyone down. This is all defamation. There has not been any authority that could have caught those who defame the deities but now the father who is the highest authority has come here. He will remove the curtain and reveal the ones who have been defaming. When this veil has been removed then the faces of the defamers will be seen very clearly. Now the authority has been vested with the father and he is explaining that the Devtas are completely non-violent and they cannot do acts of violence. For them there is a song and praise: all virtues complete, 16 celestial degrees complete, completely non-violent and elevated souls who live by the elevated code of conducts. This title is not of Parampita Paramatma Shiva who has come to destroy the whole world. These are the titles belonging to the Devtas.

If God comes here as non-violent they would attack him and catch him by the ears and nose. If he takes on the qualities of a Devta then who will destroy these big devils? With iron you cut iron and with poison you kill poison. Who will finish these asurs? Who will destroy them? Is there anyone in this world who can do this? Yes, the powers of Shiv can do this. The direction will be that of Shivbaba. The ones who have recognized the director will be the ones who will do this task. The ones who have direct connection with the director will become Shivshaktis. It is said in the avyakt vaani that if a river does not have a direct connection with the ocean then it does not remain a river, it becomes a drain. The entire dirt flows in this drain. om shanti.